Aśmaka | |
---|---|
c. 700 BCE–425 or 345 BCE | |
![]() Asmaka and other Mahajanapadas in the Post Vedic period. | |
Capital | Potali or Podana |
Common languages | Prakrit Sanskrit |
Religion | Historical Vedic religion Buddhism Jainism |
Government | Monarchy |
Maharaja | |
Historical era | Iron Age |
• Established | c. 700 BCE |
• Disestablished | 425 or 345 BCE |
Today part of | India |
Asmaka [a] or Assaka was a Mahajanapada in ancient India which existed between 700 BCE and 425 or 345 BCE according to the Buddhist texts Anguttara Nikaya and Puranas. It included areas in present-day Andhra Pradesh, Telangana and Maharashtra.[1][2] In Gautama Buddha's time, many of the Assakas were located on the banks of the Godavari River (south of the Vindhya mountains). Its capital is variously called Potali or Podana, and is identified as present-day Bodhan in Telangana.[3]
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Transcription
Location
Aśmaka was located on the Godāvarī river,[4] between Mūlaka and Kaliṅga.[4]
The capital of Aśmaka was the city variously named Podana, Potali, Paudanyapura, and Potana, which corresponds to modern-day Bodhan.[4]
History
The Aśmaka kingdom already existed at the time of the Brāhmaṇas, when its king Brahmadatta was mentioned in the Mahāgovinda Suttanta as a contemporary of Reṇu of Videha and Dhataraṭṭha or Dhṛtarāṣṭra of Kāsī.[4]
Aśmaka annexed the small kingdom of Mūlaka located to its west during the Mahajanapada period, after which it became the southern neighbour of the kingdom of Avanti.[5]
The Hathigumpha inscription of Kharavela (2nd century BCE) mentions Kharavela's threat to a city variously interpreted as "Masika" (Masikanagara), "Musika" (Musikanagara) or "Asika" (Asikanagara). N. K. Sahu identifies Asika as the capital of Asmaka.[6]: 127 According to Ajay Mitra Shastri, "Asika-nagara" was located in the present-day village of Adam in Nagpur district (on the Wainganga River). A terracotta seal excavated in the village mentions the Asmaka janapada.[7][8] Asmaka also included Mulaka area around Paithan known in ancient times as Pratishthana.[9] According to Sutta Nipata Saketa or Ayodhya was first halting place on the southward road (Dakshinapatha) from Shravasti to Pratishthana.[10]
See also
Notes
References
- ^ Gupta, Parmanand (1989). Geography from Ancient Indian Coins & Seals. Concept Publishing Company. ISBN 9788170222484.
- ^ Tiwari, Anshuman (10 August 2018). Laxminama: Monks, Merchants, Money and Mantra. Bloomsbury Publishing. p. 307.
- ^ Sen, Sailendra Nath (1999). Ancient Indian History and Civilization. New Age International. p. 109. ISBN 9788122411980.
- ^ a b c d Raychaudhuri 1953, p. 89.
- ^ Raychaudhuri 1953, p. 143-144.
- ^ N. K. Sahu; Kharavela (King of Kalinga) (1984). Khâravela. Orissa State Museum.
- ^ Ajay Mitra Shastri (1998). The Sātavāhanas and the Western Kshatrapas: a historical framework. Dattsons. p. 56. ISBN 978-81-7192-031-0.
- ^ Inguva Karthikeya Sarma; J. Vara Prasada Rao (1 January 1993). Early Brāhmī Inscriptions from Sannati. Harman Publishing House. p. 68. ISBN 978-81-85151-68-7.
- ^ Indian History. Allied Publishers. 1988. ISBN 978-81-8424-568-4.
- ^ Bakker, Ayodhya, Part 1 1984, p. 5.
Sources
- Bakker, Hans (1984). Ayodhya, Part 1: The History of Ayodhya from the seventh century BC to the middle of the 18th century. Groningen: Egbert Forsten. ISBN 9069800071.
- Raychaudhuri, Hemchandra (1953). Political History of Ancient India: From the Accession of Parikshit to the Extinction of Gupta Dynasty. University of Calcutta.
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