Awarikus

Awarikkus or Warikkas
Çineköy inscription of Awarikkus/Warikkas. First line reads "I am Warikkas" In Hieroglyphic Luwian: 𔐀𔖻 𔗬𔖱𔓯𔗧𔗦‎, romanized: ammu=mi Warikkas
King of Ḫiyawa
Reign	r. c. 738 – 709 BCE
Successor	Ḫiyawa annexed by Neo-Assyrian Empire
Died	709 BCE ?
Issue	At least one son
Luwian	𔐓𔗬𔗜𔗔‎ (Awarikkus) or 𔗬𔖱𔓯𔗧𔗦‎ (Warikkas)
Akkadian	𒁹𒌑𒊑𒅅𒆠 ᵐUrikki
House	House of Muksas
Religion	Luwian religion

Awarikus (Hieroglyphic Luwian: 𔖲𔐓𔗬𔗜𔗔‎) or Warikas (Hieroglyphic Luwian: 𔗬𔖱𔓯𔗧𔗦‎) was a Luwian king of the Syro-Hittite kingdom of Ḫiyawa in Cilicia who reigned during the mid to late 8th century BCE, from around c. 738 to 709 BCE.

Name

The name of this king is attested in the form 𔐓𔗬𔗜𔗔‎ (Awarikkus) and 𔗬𔖱𔓯𔗧𔗦 (Warikkas).

Etymology

Several etymologies have been proposed for the name Awarikkus/Warikkas, including a Hurrian one and various Greek ones.

Other attestations

In Phoenician

The name Awarikkus referred to in the Karatepe and Çineköy inscriptions as ʾwrk (𐤀𐤅𐤓𐤊‎‎), and Warikkas is referred to in the Hasanbeyli and Cebelireis inscriptions as WRYK (𐤅𐤓𐤉𐤊‎).

In Akkadian

Awarikkus or Warikkas is referred to in Neo-Assyrian inscriptions as ᵐUrikki (𒁹𒌑𒊑𒅅𒆠)) and ᵐUriaikki (𒁹𒌑𒊑𒅀𒅅𒆠).

Life

Awarikus claimed descent from one Muksas, who is also referred to in his Phoenician language inscriptions as MPŠ (𐤌𐤐𐤔‎‎), and also appears in Greek sources under the name of Mopsos (Μοψος) as a legendary founder of several Greek settlements across the coast of Anatolia during the early Iron Age. This suggests that Awarikus belonged to a dynasty which had been founded by a Greek colonist leader.

Reign

Awarikus became a vassal of the Neo-Assyrian Empire during the rule of its king Tiglath-pileser III, who listed Awarikus as one of his tributaries in 738 BCE.

Awarikus seems to have remained a loyal vassal of the Neo-Assyrian throughout most of his reign, thanks to which he was able to reign in Ḫiyawa for a very long period until throughout the rules of Tiglath-pileser III and his successor Shalmaneser V, and was still reigning when Sargon II became the king of the Neo-Assyrian Empire.

In his inscription from his later reign, Awarikus claimed to have enjoyed good relations with his overlord, the Neo-Assyrian king Sargon II, with Awarikus's relation with Sargon II appearing to have been an alliance or partnership through a treaty according to which Sargon II was the protector and suzerain of Awarikus. According to this inscription, Awarikus had a very close relationship with Sargon II, and he declared that Sargon II himself and the Neo-Assyrian royal dynasty had become "a mother and father" to him and that the peoples of Ḫiyawa and Assyria had "become one house."

According to this same inscription, Awarikus had built 15 fortresses in the west and east of Ḫiyawa.

At one point during his reign, Awarikus promoted a certain Azzattiwadas to a position of authority subordinate to the crown, likely as a regional ruler in eastern Ḫiyawa, although exact details of Azzattiwadas's exact rank have so far not survived.

Monuments

An inscription by Awarikus is known from the site of Çineköy, located about 30 kilometres to the south of his capital of Adanawa.

Under direct Neo-Assyrian rule

After Sargon II's son-in-law and vassal, the king Ambaris of Bīt-Burutaš, had rebelled against the Neo-Assyrian Empire in 713 BCE, he deposed Ambaris and annexed Bīt-Burutaš.

As part of his reorganisation of the Anatolian possessions of the Neo-Assyrian Empire after the annexation of Bīt-Burutaš, in 713 BCE itself Sargon II imposed a Neo-Assyrian governor on Ḫiyawa who also had authority on Bīt-Burutaš, as well as on the nearby kingdoms of Ḫilakku and Tuwana.

Under this arrangement, Awarikus became subordinate to Aššur-šarru-uṣur, who was the first governor of Que, as Ḫiyawa was called in the Neo-Assyrian Akkadian language. Thus, Awarikus was either reduced to the status of a token king or deposed and demoted to a lower position such as an advisor of the governor, while Aššur-šarru-uṣur held all the effective power although the Neo-Assyrian administration sought to preserve, for diplomatic purposes, the illusion that Awarikus was still the ruler of Ḫiyawa in partnership with Aššur-šarru-uṣur.

Deposition

The appointment of Aššur-šarru-uṣur as his superior might have led to tensions between him Awarikkus, who had likely been left disillusioned with Neo-Assyrian rule after his long period of loyal service to the Neo-Assyrian Empire. Therefore, Awarikus might have attempted to rebel against the Neo-Assyrian Empire, and therefore in 710 or 709 BCE he sent an embassy composed of fourteen delegates to Urartu to negotiate with the Urartian king in preparation for his rebellion.

This embassy was however intercepted by the king Midas of Phrygia, who handed it over to Aššur-šarru-uṣur.

Awarikus was consequently deposed, and possibly executed, by the Neo-Assyrian Empire for attempting to revolt, after which Ḫiyawa was annexed into the Neo-Assyrian Empire as the province of Que, and Aššur-šarru-uṣur was given full control of Que, which merely formalised the powers that he had already held.

Legacy

In 705 BCE, Sargon II campaigned against the Cimmerians in Tabal, where he died in battle against a Tabalian ruler called Gurdi of Kulummu. Following Sargon II's death, the Neo-Assyrian Empire lost control of its Anatolian territories, which descended into a state of chaos.

Among the territories which were destabilised in the aftermath of Sargon II's death in battle was Ḫiyawa, where Awarikus's subordinate Azzattiwadas organised a significant military force to restore authority throughout the kingdom by expelling possible Cimmerian or Phrygian invaders. As part of his efforts to protect Ḫiyawa, Azzattiwadas built a series of fortifications throughout the kingdom similar to how his overlord had done, one of which was a hill-top fortified settlement named Azzattiwadaya after himself. Azzattiwadas also claimed to have expanded the territory of Ḫiyawa, to which he declared having brought prosperity, as well as filled the granaries of the city of Pahar and replenished the grazing lands with sheep and goats.

These actions of Azzattiwadas were done in the name of the House of Muksas, which he restored to power by placing Awarikus's son on the throne of Ḫiyawa.

Azzattiwadas's Karatepe inscription would later be used to decipher the Anatolian Hieroglyphic script in the modern period.

Sources

• Bryce, Trevor (2009). The Routledge Handbook of the Peoples and Places of Ancient Western Asia: From the Early Bronze Age to the Fall of the Persian Empire. London, United Kingdom: Routledge. ISBN 978-0-415-39485-7.
• Bryce, Trevor (2012). The World of The Neo-Hittite Kingdoms: A Political and Military History. Oxford, United Kingdom: Oxford University Press. ISBN 978-0-199-21872-1.
• Hawkins, J.D. [in German] (2014). "Urikki". In Streck, Michael P. [in German]; Frantz-Szabó, Gabriella; Krebernik, Manfred [in German]; Bonacossi, D. Morandi; Postgate, J. N.; Seidl, Ursula [in German]; Stol, M.; Wilhelm, Gernot [in German] (eds.). Reallexikon der Assyriologie und Vorderasiatischen Archäologie [Encyclopaedia of Ancient Near Eastern Studies] (in German). Vol. 14. Berlin, Germany; New York City, United States: Walter de Gruyter. p. 416. ISBN 978-3-110-41761-6.