Depiction of bearded Emperor Jimmu with his emblematic long bow and an accompanying wild bird.
The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.
Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.
Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism. (Full article...)
Emperor Itoku (懿徳天皇, Itoku-tennō), also known as Ōyamatohikosukitomo no Mikoto (大倭日子鉏友命) was the fourth legendaryEmperor of Japan, according to the traditional order of succession. Very little is known about this emperor due to a lack of material available for further verification and study. Itoku is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Itoku's reign allegedly began in 510 BC, he had one wife and two sons. After his death in 477 BC, his first son supposedly became the next emperor. (Full article...)
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Haniwa warrior in keikō type armor, Ōta, Gunma Prefecture, c. 6th century AD. Height: 131.5 centimetres (51.8 in). National Treasure of Japan The Haniwa (埴輪) are terracotta clay figures that were made for ritual use and buried with the dead as funerary objects during the Kofun period (3rd to 6th centuries AD) of the history of Japan. Haniwa were created according to the wazumi technique, in which mounds of coiled clay were built up to shape the figure, layer by layer. Haniwa can also refer to offering cylinders, not the clay sculptures on top of them as well as the "wooden haniwa" found in Kofuntumuli.
Terracotta Haniwa were made with water-based clay and dried into a coarse and absorbent material that stood the test of time. Their name means "circle of clay", referring to how they were arranged in a circle above the tomb. The protruding parts of the figures were made separately and then attached, while a few things were carved into them. They were smoothed out by a wooden paddle. Terraces were arranged to place them with a cylindrical base into the ground, where the earth would hold them in place. (Full article...)
In the wider sense, an ethnic group that was mainly active at sea between mainland China, the Korean Peninsula and the Japanese archipelago.
In general the Wajin that established themselves on the Japanese archipelago became the Yayoi people, the ancestors of the Yamato people. The word "Wajin" also refers to related groups outside of Japan. (Full article...)
The Azumi (阿曇氏 or 安曇族) were a warrior clan and tribe who originated during the Jōmon period in Japan, whose cultures and beliefs are considered to be one of Japan's earliest sea religions. Their existence dates back to the early 3rd – 7th centuries, when their extensive knowledge of navigation between waters made them the naval force of Yamato Japan in Kyushu. They originally lived in Northern Kyushu, especially in an area called Chikuzen, now part of modern-day Fukuoka Prefecture. Their knowledge and ability to use tidal changes, weather patterns and star constellations ensured their successful routing and voyaging on the sea during their regular exploration. In essence, the working of Azumi life was centred around their sea God, Watatsumi and their omnipotent deity ‘Isora’, who provided the Azumi people with a strong sense of spiritual guidance throughout their day-to-day life. (Full article...)
Since the 1980s, scholars have argued that a period previously classified as a transition from the Jōmon period should be reclassified as Early Yayoi. The date of the beginning of this transition is controversial, with estimates ranging from the 10th to the 3rd centuries BC. (Full article...)
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Final Jōmon dogū (土偶, "earthenware figure") figurine, 4000–400 BCE
In Japanese history, the Jōmon period (縄文時代, Jōmon jidai) is the time between c. 14,000 and 300 BC, during which Japan was inhabited by a diverse hunter-gatherer and early agriculturalist population united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered sherds of pottery in 1877 and subsequently translated "straw-rope pattern" into Japanese as Jōmon. The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world.
Sankakuen-shinjūkyō from the Tsubai Ōtsukayama kofun in Yamashiro, Kyoto A Shinjū-kyō (神獣鏡, "deity and beast mirror") is an ancient type of Japanese round bronze mirror decorated with images of gods and animals from Chinese mythology. The obverse side has a polished mirror and the reverse has relief representations of legendary Chinese shén (神 "spirit; god"), xiān (仙 "transcendent; immortal"), and legendary creatures. (Full article...)
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Emperor Annei (安寧天皇, Annei-tennō), also known as Shikitsuhikotamatemi no Mikoto (師木津日子玉手見命) was the third legendaryemperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Annei is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Annei's reign allegedly began in 549 BC, he had one wife and three sons. After his death in 511 BC, his second or third son supposedly became the next emperor. (Full article...)
Emperor Chūai (仲哀天皇, Chūai-tennō), also known as Tarashinakatsuhiko no Sumeramikoto (足仲彦天皇) was the 14th legendaryEmperor of Japan, according to the traditional order of succession. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Chūai's alleged lifetime. Chūai is the first monarch to ascend the throne who was not a son of the previous Emperor as the latter's only child died young. He is also noted for having his capital in Kyushu, rather than Yamato like his predecessors. The records state that Chūai had a wife named Okinagatarashihime-no-Mikoto (later Jingū), and 2 consorts that all bore him 4 children.
Chūai's reign is conventionally considered to have been from 192 to 200 AD. The events leading up to the Emperor's death have been subject to interpretation as they involve a vengeful Kami (spirit) indirectly killing Chūai. This event allegedly occurred after the Emperor disrespectfully scoffed at the Kami's request. His wife Jingū carried out the Kami's request which was to invade Korea, but this has since been considered legendary rather than factual. While the location of Chūai's grave (if any) is unknown, he is traditionally venerated at a memorialShintotomb, and at a Hachiman shrine. (Full article...)
Diorama of Jomon people at Sannai Maruyama.Jōmon people (縄文人, Jōmon jin) is the generic name of the indigenous hunter-gatherer population that lived in the Japanese archipelago during the Jōmon period (c. 14,000 to 300 BC). They were united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity.
The Jōmon people are characterized by a deeply diverged East Asian ancestry and contributed around 10–20% ancestry to modern Japanese people. Population genomic data from multiple Jōmon period remains suggest that they diverged from "Ancestral East Asians" prior to the divergence of Northern and Southern East Asians, sometime between 38,000 and 30,000 years ago, but after the divergence of "Basal East Asian" Tianyuan and Hoabinhian lineages (c. 40,000 years ago). After their migration into the Japanese archipelago, they became largely isolated from outside geneflow at c. 20,000 to 25,000 BC. (Full article...)
The Japanese Paleolithic period (旧石器時代, kyūsekki jidai) is the period of human inhabitation in Japan predating the development of pottery, generally before 10,000 BC. The starting dates commonly given to this period are from around 40,000 BC, with recent authors suggesting that there is good evidence for habitation from c. 36,000 BC onwards. The period extended to the beginning of the Mesolithic Jōmon period, or around 14,000 BC.
...that in Shinto, yorishiro, such as sacred trees, attract spirits, give them a physical space to occupy and make them accessible to people for religious ceremonies?
...that according to a legend, the Heishi rock(pictured) represents the God of the Sea of Japan?