- Department of Asian Studies & Department of Islamic and Middle Eastern Studies; The Hebrew University of Jerusalem , Mt. Scopus 91905, ISRAEL
http://mongol.huji.ac.il/
- History of the Mongol Empire, Central Asian History (Area Studies), Inner Asian History, Yuan Dynasty, Islamic Studies, Chinese history (History), and 48 moreLiao Dynasty (907-1125), Late Imperial China, Nomadism, Nomadic Peoples, Historical Migrations, Cultural Assimilation, Religious Conversion, Mobility/Mobilities, Middle Eastern Studies, Iranian History, Turco-Iranian World, Empires, Kitans (Khitans, Qidan), Qara Khitai, Qarakhanids, Cross-cultural transfers, Chaghadaid Khanate, post-Mongol, Mongolian Studies, Central Asia (History), Chinese minorities, Islam in China, Chinese Minority Education, Uyghurs, Xinjiang, Turkic & Altaic Studies, Central Asian Societies, Nationalism & Conflict, Ethnography, Medieval History, Abbasid History, Medieval Islam, Mamluk Studies, Turfan Texts, Inner Asian Studies, Eurasian Nomads, Archaeology of Central Asia, Silk Road, Silk Road Studies, Empire, Chaghatai Khanate, Animals in Culture, Tangut, Archaeology of the Silk Road, History of the Silk Road, Cultural Brokerage, Cultural History, and Social Historyedit
The study reviews Islamic expansion into Central Asia (from eastern Iran to Gansu in north-west China) from the seventh to the 16th century, highlighting Muslim- Buddhist encounters. It first discusses an initial period of Islamic... more
The study reviews Islamic expansion into Central Asia (from eastern Iran to Gansu in north-west China) from the seventh to the 16th century, highlighting Muslim- Buddhist encounters. It first discusses an initial period of Islamic imperial military expansion into Central Asia, where Buddhism was only one, rather marginal, religion practiced among the sedentary population met by the conquerors. It then argues that further Muslim expansion into Central Asia from the late 10th century onwards was mainly due the Islamisation of nomadic or post-nomadic collectives who had adopted Islam primarily to acquire communal identity and legitimation. Around the same time, other nomadic and semi-nomadic groups in East and Central Asia adopted Buddhism as part of their state formation, for similar reasons. These Muslim and Buddhist polities were connected by trade and sometimes also marital and political alliances, but there is hardly any evidence for meaningful intellectual contacts prior to the Mongol conquest. The Mongol period (13th–14th centuries) not only resulted in a huge expansion of Islam, it also brought Islam and Buddhism under one rule and invigorated Muslim-Buddhist intellectual exchange. Under Mongol rule, Muslims and Buddhists became the major competitors for converting the Mongols, a process which eventually led to the division of the steppe between Islam and Tibetan Buddhism.
Research Interests:
51. Michal Biran. 2024. “Religions in the Mongol Empire Revisited: Exchange, Conversion, Consequences”. In Jörg Rüpke, Michal Biran and Yuri Pines,eds. Empires and Gods: The Role of Religions in Imperial History, 232-262. Berlin/Boston:... more
51. Michal Biran. 2024. “Religions in the Mongol Empire Revisited: Exchange, Conversion, Consequences”. In Jörg Rüpke, Michal Biran and Yuri Pines,eds. Empires and Gods: The Role of Religions in Imperial History, 232-262. Berlin/Boston: DeGruyter. https://doi.org/10.1515/9783111342009-011
The unprecedented expansion of the Mongol Empire was understood by the Mongols, as well as their subjects, enemies and neighbors, as Heaven’s will. Indeed it was Tengri, the sky god of the steppe, who conferred upon
Chinggis Khan the right to rule over earth and the charisma required for pursuing it. Understanding world religions as different paths to reach Tengri, the Mongols practiced a policy of religious pluralism. They mobilized the spiritual resources of their domains for the sake of the empire just as they did with their human and material resources, thereby promoting religious exchange on an unparalleled scale and transforming the religious landscape of Eurasia. This exchange also affected
the Mongols themselves who adopted universal religions: Tibetan Buddhism in China and Islam in the three western khanates. This chapter analyses the Mongols’ political theology and its role in the Empire’s expansion; the Mongols’ religious policies and their impact on the Empire; as well as the Mongols’ process of conversion, and its impact on Mongol and post-Mongol empires.
The unprecedented expansion of the Mongol Empire was understood by the Mongols, as well as their subjects, enemies and neighbors, as Heaven’s will. Indeed it was Tengri, the sky god of the steppe, who conferred upon
Chinggis Khan the right to rule over earth and the charisma required for pursuing it. Understanding world religions as different paths to reach Tengri, the Mongols practiced a policy of religious pluralism. They mobilized the spiritual resources of their domains for the sake of the empire just as they did with their human and material resources, thereby promoting religious exchange on an unparalleled scale and transforming the religious landscape of Eurasia. This exchange also affected
the Mongols themselves who adopted universal religions: Tibetan Buddhism in China and Islam in the three western khanates. This chapter analyses the Mongols’ political theology and its role in the Empire’s expansion; the Mongols’ religious policies and their impact on the Empire; as well as the Mongols’ process of conversion, and its impact on Mongol and post-Mongol empires.
Research Interests:
Michal Biran. 2023. “Mongols”. In Encyclopedia of the Bible and Its Reception https://www.degruyter.com/database/EBR/entry/key_6e29d183-bb60-4d47-9839-4d3307e081e9/html 8 pp.
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Michal Biran. 2023. “Ilkhanid Baghdad (1258-1335): Between the Local and the Global.” In The Mongols in Global History and Art History, ed. Anne Dunlop, 185-215. Florence: I Tatti - The Harvard University Center for Italian Renaissance... more
Michal Biran. 2023. “Ilkhanid Baghdad (1258-1335): Between the Local and the Global.” In The Mongols in Global History and Art History, ed. Anne Dunlop, 185-215. Florence: I Tatti - The Harvard University Center for Italian Renaissance Studies ; Rome: Officina Libraria.
This paper highlights some of the transformations that took place in Baghdad following the Mongol conquest. The point of departure for this analysis is the prism of mobility—the ability of people,
ideas, and artifacts to move or be moved across both space and society—which I see as a main feature of Mongol rule. The essay thus explores the mobility of people, artifacts, and ideas in Ilkhanid Baghdad. More specifically, it deals with emigration and immigration, trade routes and local production, and inter-religious polemics compiled by Baghdadi residents.
This paper highlights some of the transformations that took place in Baghdad following the Mongol conquest. The point of departure for this analysis is the prism of mobility—the ability of people,
ideas, and artifacts to move or be moved across both space and society—which I see as a main feature of Mongol rule. The essay thus explores the mobility of people, artifacts, and ideas in Ilkhanid Baghdad. More specifically, it deals with emigration and immigration, trade routes and local production, and inter-religious polemics compiled by Baghdadi residents.
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Dunnell, Ruth, and Michal Biran. "Remembering Thomas T. Allsen (1940–2019): Medieval Eurasia Reimagined." Journal of Song-Yuan Studies 51 (2022): v-xvi. doi:10.1353/sys.2022.0000.
Research Interests: Cultural History, Russian Studies, Historical Anthropology, Globalization, Human-Animal Relations, and 9 moreChinese Studies, International Trade, Central Asian Studies, Eurasian Nomads, Silk Road Studies, Cross-Cultural Studies, Islamic Studies, History of the Mongol Empire, and Central Eurasian Studies
Dunnell, Ruth, and Michal Biran. "Remembering Thomas T. Allsen (1940–2019): Medieval Eurasia Reimagined." Journal of Song-Yuan Studies 51 (2022): v-xvi. doi:10.1353/sys.2022.0000.
Research Interests: Cultural History, Russian Studies, Historical Anthropology, Globalization, Chinese Studies, and 9 moreInternational Trade, Central Asian Studies, Eurasian Nomads, Silk Road Studies, Islamic Studies, History of the Mongol Empire, Central Eurasian Studies, Cross cultural studies, and Human Animal Relations
Biran. Michal. 2022. "Baghdad under Mongol Rule." In Baghdad: From Its Beginnings to the 14th Century, ed. Jens Scheiner and Isabel Toral-Niehoff, 285-315. Leiden: Brill.
DOI: https://doi.org/10.1163/9789004513372_012
DOI: https://doi.org/10.1163/9789004513372_012
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Biran, M. (2021). The Mongol Imperial Space: From Universalism to Glocalization*. In Y. Pines, M. Biran, & J. Rüpke (Eds.), The Limits of Universal Rule: Eurasian Empires Compared (pp. 220-256). Cambridge: Cambridge University Press.... more
Biran, M. (2021). The Mongol Imperial Space: From Universalism to Glocalization*. In Y. Pines, M. Biran, & J. Rüpke (Eds.), The Limits of Universal Rule: Eurasian Empires Compared (pp. 220-256). Cambridge: Cambridge University Press. doi:10.1017/9781108771061.008
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The Mongol Empire (1206-1368) had a tremendous impact on slavery across Eurasia. While slaves played a minor role in pre-Imperial Mongolia, the Mongols saw people as a resource, to be distributed among the imperial family and used for... more
The Mongol Empire (1206-1368) had a tremendous impact on slavery across Eurasia. While slaves played a minor role in pre-Imperial Mongolia, the Mongols saw people as a resource, to be distributed among the imperial family and used for imperial needs, like material goods. This view created a whole spectrum of dependency running from free men to full slaves. Specifically, the huge conquests of the United Empire (1206-60) resulted in huge supply of war captives, many of whom eventually sold in the Eurasian slave markets created by the Empire. With the dissolution of the Empire and the halt of its expansion, the demand for slaves remained high, and other means had to be sought for supplying it. The chapter discuss slavery among the pre-imperial Mongols; the general context of slavery caused by Mongol mobilization and redistribution policies; the various ways of becoming a slave in the Mongol Empire; and the slaves’ dispersion, uses, conditions as well as manumission mechanisms and opportunities for social mobility. It highlights the different types of slavery (extrusive versus intrusive) in China and the Muslim and Christian worlds and argues that in Mongol Eurasia slavery was not always a social death.
Biran, Michal. 2021. “Forced Migrations and Slavery in the Mongol Empire (1206–1368).” Chapter. In The Cambridge World History of Slavery, edited by Craig Perry, David Eltis, Stanley L. Engerman, and David Richardson, 76–99. The Cambridge World History of Slavery. Cambridge: Cambridge University Press. doi:10.1017/9781139024723.004.
Biran, Michal. 2021. “Forced Migrations and Slavery in the Mongol Empire (1206–1368).” Chapter. In The Cambridge World History of Slavery, edited by Craig Perry, David Eltis, Stanley L. Engerman, and David Richardson, 76–99. The Cambridge World History of Slavery. Cambridge: Cambridge University Press. doi:10.1017/9781139024723.004.
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The Qara Khitai or Western Liao dynasty (1124–1218) ruled in Central Asia in the period that preceded the rise of Chinggis Khan. Founded by Khitan refugees who escaped from north China when the Jurchen Jin dynasty (1115–1234) vanquished... more
The Qara Khitai or Western Liao dynasty (1124–1218) ruled in Central Asia in the period that preceded the rise of Chinggis Khan. Founded by Khitan refugees who escaped from north China when the Jurchen Jin dynasty (1115–1234) vanquished their Khitan Liao dynasty (907–1125), they soon carved out for themselves a multicultural empire in Central Asia that combined Chinese, nomadic, and Muslim elements. Vanquishing the Qarakhanids and the Seljuks and making the Khwārazm Shāhs, the Gaochang Uighurs, and various Mongolian tribes their vassals, at its height the Qara Khitai Empire stretched from the Oxus to the Altai Mountains (namely, from Uzbekistan to western Mongolia including most of Xinjiang, China). Their biggest victory in 1141 against the Seljuks even became the basis for the legend of Prester John. Practicing religious tolerance and mostly indirect rule—leaving local rulers largely intact apart from in their capital Balāsāghūn (Burana, Kyrgyzstan)—and, using their Chinese and nom...
Research Interests: Ancient History, Chinese Studies, Mongolian Studies, Eurasian Nomads, Islamic Studies, and 14 moreChina, History of the Mongol Empire, Seljuks (Islamic History), Central Asian History (Area Studies), Central Asia, Nomadism, Empire, Migrations, Population, Throne, Cross cultural studies, Liao Dynasty (907-1125), Qara Khitai, and Victory
The Qara Khitai or Western Liao dynasty (1124–1218) ruled in Central Asia in the period that preceded the rise of Chinggis Khan. Founded by Khitan refugees who escaped from north China when the Jurchen Jin dynasty (1115–1234) vanquished... more
The Qara Khitai or Western Liao dynasty (1124–1218) ruled in Central Asia in the period that preceded the rise of Chinggis Khan. Founded by Khitan refugees who escaped from north China when the Jurchen Jin dynasty (1115–1234) vanquished their Khitan Liao dynasty (907–1125), they soon carved out for themselves a multicultural empire in Central Asia that combined Chinese, nomadic, and Muslim elements. Vanquishing the Qarakhanids and the Seljuks and making the Khwārazm Shāhs, the Gaochang Uighurs, and various Mongolian tribes their vassals, at its height the Qara Khitai Empire stretched from the Oxus to the Altai Mountains (namely, from Uzbekistan to western Mongolia including most of Xinjiang, China). Their biggest victory in 1141 against the Seljuks even became the basis for the legend of Prester John. Practicing religious tolerance and mostly indirect rule—leaving local rulers largely intact apart from in their capital Balāsāghūn (Burana, Kyrgyzstan)—and, using their Chinese and nomadic cultural capital, the Sinicized Buddhist nomads ruled over their heterogeneous but mostly Muslim sedentary population in rare harmony. The aging dynasty, however, could not survive the repercussions of Chinggis Khan’s rise, which coincided with the bolstering of the Khwārazm Shāh’s power. In the early 13th century, after a Naiman prince who had escaped from Chinggis Khan usurped the Qara Khitai throne, the Mongols vanquished the Qara Khitai, incorporating most of their troops into the Mongol army and channeling their skilled subject population for imperial needs. A scion of the Qara Khitai established the Muslim Qutlughkhanid dynasty of Kirman (south Persia, 1222–1306) that ruled under Mongol and later Ilkhanid aegis.
Research Interests: Chinese Studies, Mongolian Studies, Eurasian Nomads, Cross-Cultural Studies, Islamic Studies, and 9 moreJin Dynasty (1115-1134), History of the Mongol Empire, Seljuks (Islamic History), Central Asian History (Area Studies), Central Asia, Nomadism, Migrations, Liao Dynasty (907-1125), and Qara Khitai
Biran, Michal. "3. Qutulun: The Warrior Princess of Mongol Central Asia". Along the Silk Roads in Mongol Eurasia: Generals, Merchants, and Intellectuals, edited by Michal Biran, Jonathan Brack, Francesca Fiaschetti. Berkeley: University... more
Biran, Michal. "3. Qutulun: The Warrior Princess of Mongol Central Asia". Along the Silk Roads in Mongol Eurasia: Generals, Merchants, and Intellectuals, edited by Michal Biran, Jonathan Brack, Francesca Fiaschetti. Berkeley: University of California Press, 2020, pp. 64-82. https://doi.org/10.1525/9780520970786-007
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The destruction of the Baghdadi libraries has been a powerful image connected to the Mongol conquest of 1258, often claimed to have precipitated the decline of Mus-lim civilization. This study, however, challenges this claim by... more
The destruction of the Baghdadi libraries has been a powerful image connected to the Mongol conquest of 1258, often claimed to have precipitated the decline of Mus-lim civilization. This study, however, challenges this claim by reconstructing the state of libraries in Ilkhanid Baghdad, revealing a thriving intellectual community. Based on a close reading in Arabic biographical dictionaries and analysis of samāʿ and book lists, it elucidates the functions of libraries in Ilkhanid Baghdad, identifies channels of knowledge transmission, and offers a glimpse of the libraries' holdings. Finally, it analyzes the Mongols' role in invigorating local scholarship and the impact their rule had on Baghdad's intellectual life. Keywords Baghdad-libraries-Ilkhanate-Mongols in the Muslim world-intellectual history of the islamicate World
Research Interests: Intellectual History, Cultural History, History of the Book, Urban History, Migration, and 10 moreMongolian Studies, History of Reading and Writing, Islamic Studies, Knowledge Transfer, History of the Mongol Empire, Collective Memory, Islamic History, History of libraries, History of Baghdad, and Ilkhanate
The destruction of the Baghdadi libraries has been a powerful image connected to the Mongol conquest of 1258, often claimed to have precipitated the decline of Muslim civilization. This study, however, challenges this claim by... more
The destruction of the Baghdadi libraries has been a powerful image connected to the Mongol conquest of 1258, often claimed to have precipitated the decline of Muslim civilization. This study, however, challenges this claim by reconstructing the state of libraries in Ilkhanid Baghdad, revealing a thriving intellectual community. Based on a close reading in Arabic biographical dictionaries and analysis of samāʿ and book lists, it elucidates the functions of libraries in Ilkhanid Baghdad, identifies channels of knowledge transmission, and offers a glimpse of the libraries’ holdings. Finally, it analyzes the Mongols’ role in invigorating local scholarship and the impact their rule had on Baghdad’s intellectual life.
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The Mongol Empire is as an early example of the transformative role of mobility, celebrated in the contemporary social sciences. The only way in which the Mongols who by the time of Chinggis Khan numbered less than a million nomads, were... more
The Mongol Empire is as an early example of the transformative role of mobility, celebrated in the contemporary social sciences. The only way in which the Mongols who by the time of Chinggis Khan numbered less than a million nomads, were able to create and rule their huge empire was by fully mobilizing the resources—both human and material—from the regions under their control. This high measure of mobility fostered robust cross-cultural exchanges in various fields, resulting in a huge expansion of knowledge and connectivity, cultural relativism, and a common imperial culture—political, material, institutional—with regional variants. These developments set the stage for major transformations in world history. The introduction presents the articles included in this special issue, which tackle various case-studies of mobility and transformation while looking at the Mongol Empire in Eurasian perspective, and highlighting the impact of the Mongols’ indigenous culture on the proto-global ...
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Michal Biran, 2019. "The Mamluks and Mongol Central Asia: Political, Economic and Cultural Aspects," in Reuven Amitai and Stephan Connermann, eds. The Mamluk Sultanate from the Perspective of Global and Regional History, 367-389. Bonn:... more
Michal Biran, 2019. "The Mamluks and Mongol Central Asia: Political, Economic and Cultural Aspects," in Reuven Amitai and Stephan Connermann, eds. The Mamluk Sultanate from the Perspective of Global and Regional History, 367-389. Bonn: Bonn University Press
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Biran, M. 2018, Mobility, Empire and Cross Cultural Contracts in Mongol Eurasia: Project Report, Medieval Worlds 8:135-154
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Michal Biran, 2018. "Violence and Non-Violence in the Mongol Conquest of Baghdad," in Robert Gleave and István Kristó-Nagy, eds. Violence in Islamic Thought from the Mongols to European Imperialism. Edinburgh: Edinburgh University Press,... more
Michal Biran, 2018. "Violence and Non-Violence in the Mongol Conquest of Baghdad," in Robert Gleave and István Kristó-Nagy, eds. Violence in Islamic Thought from the Mongols to European Imperialism. Edinburgh: Edinburgh University Press, 2018: 15-31
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Michal Biran, 2018 "Scholarship and Science under the Qara Khitai (1124-1218), in D. O. Morgan and S. Edwards, eds. The Idea of Iran: From the Seljuqs to the Mongols. 55-68. London: Tauris.
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This is the introduction to a special section in Asiatische Studien issue of December 2017: Michal Biran, ed. In the Service of the Khans: Elites in Transition in Mongol Eurasia, Asiatische Studien 71.4 (2017),1051-1245; 194pp.... more
This is the introduction to a special section in Asiatische Studien issue of December 2017: Michal Biran, ed. In the Service of the Khans: Elites in Transition in Mongol Eurasia, Asiatische Studien 71.4 (2017),1051-1245; 194pp.
https://www.degruyter.com/view/j/asia.2017.71.issue-4/issue-files/asia.2017.71.issue-4.xml
Abstract: The Mongol empire (1206–1368) caused massive transformations in the composition and functioning of elites across Eurasia. While the Mongols themselves obviously became the new Eurasian elite, their small number as compared to the huge territory over which they ruled and their initial inexperience in administrating sedentary realms meant that many of their subjects also became part of the new multi-ethnic imperial elite. Mongol preferences, and the high level of mobility—both spatial and social—that accompanied Mongol conquests and rule, dramatically changed the characteristics of elites in both China and the Muslim world: While noble birth could be instrumental in improving one’s status, early surrender to Chinggis Khan; membership in
the Mongol imperial guards (keshig); and especially, qualifications—such as excellence in warfare, administration, writing in Mongolian script or astronomy to name but a few—became the main ways to enter elite circles. The present volume translates and analyzes biographies of ten members of this new elite—from princes through generals, administrators, and vassal kings, to scientists and artists; including Mongols, Koreans, Chinese and Muslims—studied by researchers working at the project “Mobility, Empire and Cross Cultural Contacts in Mongol Eurasia” at the Hebrew University of Jerusalem.
The annotated biographies assembled here not only add new primary sources —translated from Chinese, Persian and Arabic—to the study of the Mongol Empire. They also provide important insights into the social history of the period, illuminating issues such as acculturation (of both the Mongols and their subjects), Islamization, family relations, ethnicity, imperial administration, and scientific exchange.
https://www.degruyter.com/view/j/asia.2017.71.issue-4/issue-files/asia.2017.71.issue-4.xml
Abstract: The Mongol empire (1206–1368) caused massive transformations in the composition and functioning of elites across Eurasia. While the Mongols themselves obviously became the new Eurasian elite, their small number as compared to the huge territory over which they ruled and their initial inexperience in administrating sedentary realms meant that many of their subjects also became part of the new multi-ethnic imperial elite. Mongol preferences, and the high level of mobility—both spatial and social—that accompanied Mongol conquests and rule, dramatically changed the characteristics of elites in both China and the Muslim world: While noble birth could be instrumental in improving one’s status, early surrender to Chinggis Khan; membership in
the Mongol imperial guards (keshig); and especially, qualifications—such as excellence in warfare, administration, writing in Mongolian script or astronomy to name but a few—became the main ways to enter elite circles. The present volume translates and analyzes biographies of ten members of this new elite—from princes through generals, administrators, and vassal kings, to scientists and artists; including Mongols, Koreans, Chinese and Muslims—studied by researchers working at the project “Mobility, Empire and Cross Cultural Contacts in Mongol Eurasia” at the Hebrew University of Jerusalem.
The annotated biographies assembled here not only add new primary sources —translated from Chinese, Persian and Arabic—to the study of the Mongol Empire. They also provide important insights into the social history of the period, illuminating issues such as acculturation (of both the Mongols and their subjects), Islamization, family relations, ethnicity, imperial administration, and scientific exchange.
Research Interests:
The Mongol empire (1206–1368) caused massive transformations in the composition and functioning of elites across Eurasia. While the Mongols themselves obviously became the new Eurasian elite, their small number as compared to the huge... more
The Mongol empire (1206–1368) caused massive transformations in the composition and functioning of elites across Eurasia. While the Mongols themselves obviously became the new Eurasian elite, their small number as compared to the huge territory over which they ruled and their initial inexperience in administrating sedentary realms meant that many of their subjects also became part of the new multi-ethnic imperial elite. Mongol preferences, and the high level of mobility—both spatial and social—that accompanied Mongol conquests and rule, dramatically changed the characteristics of elites in both China and the Muslim world: While noble birth could be instrumental in improving one’s status, early surrender to Chinggis Khan; membership in the Mongol imperial guards (keshig); and especially, qualifications—such as excellence in warfare, administration, writing in Mongolian script or astronomy to name but a few—became the main ways to enter elite circles. The present volume translates and...
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Encyclopedia of Islam Three entry on , Chinggis (Genghis) Khan (ca. 1162-1227), the founder of the Mongol Empire, whose career and legacy reshaped the medieval Muslim world.
Biran 2017. "Chinggis Khan," EI3, 4:24-28
Biran 2017. "Chinggis Khan," EI3, 4:24-28
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For about half of its recorded history, parts or all of imperial China were ruled by non-Han peoples, mainly from Manchuria or Mongolia. The dynasties they founded (mainly the Liao, Jin, Xia, Yuan, and Qing) contributed greatly to the... more
For about half of its recorded history, parts or all of imperial China were ruled by non-Han peoples, mainly from Manchuria or Mongolia. The dynasties they founded (mainly the Liao, Jin, Xia, Yuan, and Qing) contributed greatly to the shaping of late imperial and modern China's boundaries and ethnic composition. Yet until recently these non-Han dynasties were treated as the stepchildren of Chinese history, and were studied mainly through the prism of Sinicization, namely when and how they embraced the allegedly superior Chinese culture. The chapter reviews the reasons for the marginalization of these dynasties and the historiographical turns—in terms of both sources and historical frameworks—that, especially since the 1990s, led to their study in their own Inner Asian terms. Highlighting the 'New Qing History' that led this change, the chapter discusses the common political culture of the Inner Asian dynasties and reviews directions of current and future research.
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Barāq Ḥājib" [Baraq Hajib] (d. 632/1235) Founder of the Qara Khitai dynasty of Kirmān, also known as QutlughKhanids, that ruled in Kirmān in South Persia mostly under Mongol dominion from 1222-1306. This is his EI3 entry: Michal Biran .... more
Barāq Ḥājib" [Baraq Hajib] (d. 632/1235) Founder of the Qara Khitai dynasty of Kirmān, also known as QutlughKhanids, that ruled in Kirmān in South Persia mostly under Mongol dominion from 1222-1306.
This is his EI3 entry: Michal Biran . "Baraq Hajib". Encyclopedia of Islam, THREE, 2017 2:6-7.
This is his EI3 entry: Michal Biran . "Baraq Hajib". Encyclopedia of Islam, THREE, 2017 2:6-7.
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Michal Biran, 2016. "Music in the Conquest of Baghdad: Safi al-Din Urmawi and the Ilkhanid Circle of Musicians," in Bruno De Nicola and Charles Melville, eds. The Mongols' Middle East: Continuity and Transformation in Ilkhanid Iran.... more
Michal Biran, 2016. "Music in the Conquest of Baghdad: Safi al-Din Urmawi and the Ilkhanid Circle of Musicians," in Bruno De Nicola and Charles Melville, eds. The Mongols' Middle East: Continuity and Transformation in Ilkhanid Iran. Leiden: Brill, 131-154.
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Biran, Michal. "The Mental Maps of Mongol Central Asia as Seen from the Mamluk Sultanate," Journal of Asian History, Vol. 49, No. 1-2, Chinese and Asian Geographical and Cartographical Views on Central Asia and Its Adjacent Regions... more
Biran, Michal. "The Mental Maps of Mongol Central Asia as Seen from the Mamluk Sultanate," Journal of Asian History, Vol. 49, No. 1-2, Chinese and Asian Geographical and Cartographical Views on Central Asia and Its Adjacent Regions (2015), pp. 31-51
This paper deals with mental maps of Mongol Central Asia as they were conceived in the Mamluk Sultanate. That is, it looks at the subjective spatial image of Central Asia under Mongol rule as viewed from Egypt and Syria in the thirteenth to fifteenth centuries, and presents this from two distinct perspectives: a biographical-scholarly perspective and a geographical perspective.
This paper deals with mental maps of Mongol Central Asia as they were conceived in the Mamluk Sultanate. That is, it looks at the subjective spatial image of Central Asia under Mongol rule as viewed from Egypt and Syria in the thirteenth to fifteenth centuries, and presents this from two distinct perspectives: a biographical-scholarly perspective and a geographical perspective.
Research Interests: Geography, Cultural Geography, Inner Asian Studies, Mongolian Studies, Mamluk Studies, and 15 moreHistory of Cartography, Islamic Studies, Egypt, History of the Mongol Empire, Mental Maps, Collective Memory, Syria, Spatiality (Cultural geography), Central Asian History (Area Studies), Central Asia, Images and history, Bukhara, Ulama and their impact, Hanafism, and Chaghadaid Khanate
Biran, M, " The Islamization of Hülegü: Imaginary Conversion in the Ilkhanate ", JRAS, Series 3, 26, 1-2 (2016), pp. 79–88 doi:10.1017/S1356186315000723
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Based on a large corpus of multi-lingual sources, this study aims to provide a preliminary analysis of the fate of captives in Mongol Eurasia in the thirteenth and fourteenth centuries, both in the United Empire (1206-60) and in the four... more
Based on a large corpus of multi-lingual sources, this study aims to provide a preliminary analysis of the fate of captives in Mongol Eurasia in the thirteenth and fourteenth centuries, both in the United Empire (1206-60) and in the four successor states centered in China, Iran, Central Asia and the Volga region. It seeks to explain who was taken captive, why and when? How were captives treated? How did captivity end? And what can be learnt from the captives' stories about Mongol society and social mobility under Mongol rule?
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Research Interests: Cultural History, Chinese Studies, Inner Asian Studies, Central Asian Studies, Mongolian Studies, and 14 moreEurasian Nomads, Islamic Studies, Migration Studies, Islamic History, Central Asia, Cross-cultural studies (Culture), Chinese history (History), Ancient Trade & Commerce (Archaeology), Ancient Glass, Medieval Diplomacy, Liao Dynasty (907-1125), Al-Biruni, Kitans (Khitans, Qidan), and Qarakhanids
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Introduction to the volume Nomads as Agents of Cultural Change: The Mongols and Their Eurasian Predecessors, edited by Reuven Amitai and Michal Biran (Honolulu: Hawaii UP, 2015)
http://www.uhpress.hawaii.edu/p-9229-9780824839789.aspx
http://www.uhpress.hawaii.edu/p-9229-9780824839789.aspx
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Research Interests:
The study of the Mongol Empire has made enormous strides in the past two decades, and its most notable impact is the shift of seeing the Empire not only in national or regional terms but from a holistic perspective, in its full Eurasian... more
The study of the Mongol Empire has made enormous strides in the past two decades, and its most notable impact is the shift of seeing the Empire not only in national or regional terms but from a holistic perspective, in its full Eurasian context. This focus, credited mostly to the works of Thomas T. Allsen, also means that the scholarly literature now gives more space to topics that interest world historians such as the cultural, economic, religious and artistic exchanges that prevailed in Mongol Eurasia, or the legacy that the Mongol Empire left for the early modern empires. Simultaneously, the Mongols' image begins to shift from the barbarian warriors obsessed with massacres and plunder, to the Mongols as active promoters of cross-cultural connections, who even brought about the transition from the medieval to the modern world. The paper reviews the major trends in the study of the Empire from world history perspective and argues that the nomadic civilization of the Mongols should be taken into account in world history surveys.
Research Interests:
Research Interests:
Research Interests:
In the thirteenth and fourteenth centuries Chinggis Khan and his progeny ruled over two-thirds of Eurasia. Connecting East, West, North and South, the Mongols integrated most of the Old World, promoting unprecedented cross-cultural... more
In the thirteenth and fourteenth centuries Chinggis Khan and his progeny ruled over two-thirds of Eurasia. Connecting East, West, North and South, the Mongols integrated most of the Old World, promoting unprecedented cross-cultural contacts and triggering the reshuffle of religious, ethnic, and geopolitical identities. The Cambridge History of the Mongol Empire studies the Empire holistically in its full Eurasian context, putting the Mongols and their nomadic culture at the center. Written by an international team of more than forty leading scholars, this two-volume set provides an authoritative and multifaceted history of 'the Mongol Moment' (1206–1368) in world history and includes an unprecedented survey of the various sources for its study, textual (written in sisteen languages), archaeological, and visual. This groundbreaking Cambridge History sets a new standard for future study of the Empire. It will serve as the fundamental reference work for those interested in Mongol, Eurasian, and world history.
Available at
https://www.cambridge.org/gb/universitypress/subjects/history/east-asian-history/cambridge-history-mongol-empire?localeText=GBR+United+Kingdom&locale=en_GB&query=&remember_me=on
Available at
https://www.cambridge.org/gb/universitypress/subjects/history/east-asian-history/cambridge-history-mongol-empire?localeText=GBR+United+Kingdom&locale=en_GB&query=&remember_me=on
Research Interests:
Michal Biran, Cengiz Han, tr. Ahmet Fethi Yildirim. Istanbul: VakifBank Kultur yayinlari, 2019.
This is the Turkish translation of Chinggis Khan 2007.
This is the Turkish translation of Chinggis Khan 2007.
Research Interests:
https://brill.com/abstract/journals/jesh/62/2-3/jesh.62.issue-2-3.xml The Mongol Empire is as an early example of the transformative role of mobility, celebrated in the contemporary social sciences. The only way in which the Mongols who... more
https://brill.com/abstract/journals/jesh/62/2-3/jesh.62.issue-2-3.xml
The Mongol Empire is as an early example of the transformative role of mobility, celebrated in the contemporary social sciences. The only way in which the Mongols who by the time of Chinggis Khan numbered less than a million nomads, were able to create and rule their huge empire was by fully mobilizing the resources—both human and material—from the regions under their control. This high measure of mobility fostered robust cross-cultural exchanges in various fields, resulting in a huge expansion of knowledge and connectivity, cultural relativism, and a common imperial culture—political, material, institutional—with regional variants. These developments set the stage for major transformations in world history. The various case studies in this double special issue- by Hodong Kim, Sheila Blair, Peter Jackson, Qiao Yang, Yashuhiro Yokkaichi, David Robinson and Michal Biran tackle various case-studies of mobility and transformation while looking at the Mongol Empire in Eurasian perspective, and highlighting the impact of the Mongols’ indigenous culture on the proto-global world of the 13th and 14th centuries.
The Mongol Empire is as an early example of the transformative role of mobility, celebrated in the contemporary social sciences. The only way in which the Mongols who by the time of Chinggis Khan numbered less than a million nomads, were able to create and rule their huge empire was by fully mobilizing the resources—both human and material—from the regions under their control. This high measure of mobility fostered robust cross-cultural exchanges in various fields, resulting in a huge expansion of knowledge and connectivity, cultural relativism, and a common imperial culture—political, material, institutional—with regional variants. These developments set the stage for major transformations in world history. The various case studies in this double special issue- by Hodong Kim, Sheila Blair, Peter Jackson, Qiao Yang, Yashuhiro Yokkaichi, David Robinson and Michal Biran tackle various case-studies of mobility and transformation while looking at the Mongol Empire in Eurasian perspective, and highlighting the impact of the Mongols’ indigenous culture on the proto-global world of the 13th and 14th centuries.
Research Interests:
Michal Biran. Qaidu and the Rise of the Independent Mongol State in Central Asia. 1997, X + 198pp, Curzon Press, Richmond, Surrey . Kindle edition 2013.
https://www.amazon.com/Qaidu-Independent-Mongol-Central-Research/dp/1138984302
https://www.amazon.com/Qaidu-Independent-Mongol-Central-Research/dp/1138984302
Research Interests:
Michal Biran. The Qara Khitai Empire in Eurasian History: Between China and the Islamic World. 2005, 2008 XVI + 279pp, Cambridge University Press, Cambridge. This excpert includes ch.4: China... more
Michal Biran. The Qara Khitai Empire in Eurasian History: Between China and the Islamic World. 2005, 2008 XVI + 279pp, Cambridge University Press, Cambridge.
This excpert includes ch.4: China
https://www.amazon.com/Empire-Qara-Khitai-Eurasian-History/dp/0521066026/ref=mt_paperback?_encoding=UTF8&me=
This excpert includes ch.4: China
https://www.amazon.com/Empire-Qara-Khitai-Eurasian-History/dp/0521066026/ref=mt_paperback?_encoding=UTF8&me=
Research Interests:
Michal Biran. Chinggis Khan. 2007, x+182pp, One World Publications, Oxford, (in the series "The Makers of the Muslim World). Kindle edition 2012. This file lacks (very) few pages... more
Michal Biran. Chinggis Khan. 2007, x+182pp, One World Publications, Oxford, (in the series "The Makers of the Muslim World). Kindle edition 2012.
This file lacks (very) few pages
https://www.amazon.com/Chinggis-Khan-Selected-Readings-Makers-ebook/dp/B00C0TZQDK/ref=asap_bc?ie=UTF8
This file lacks (very) few pages
https://www.amazon.com/Chinggis-Khan-Selected-Readings-Makers-ebook/dp/B00C0TZQDK/ref=asap_bc?ie=UTF8
Research Interests:
Mongol Zoominar Presents From Steles to Sons-in-law: 'Kinship' as a Lens for Understanding the Mongol Empire With: Tomoyasu Iiyama (Waseda University) Ishayahu Landa (University of Bonn) Christopher Atwood (University of... more
Mongol Zoominar Presents
From Steles to Sons-in-law: 'Kinship' as a Lens for Understanding the Mongol Empire
With:
Tomoyasu Iiyama (Waseda University)
Ishayahu Landa (University of Bonn)
Christopher Atwood (University of Pennsylvania)
Organizer and Chair: Wonhee Cho (Academy of Korean Studies)
Friday, February 23, 2024, 15:00 IST/ 8:00 EST/ 21:00 CST
Zoom link
https://huji.zoom.us/j/81052748228?pwd=eEdHZmxUS0JDSldjaFFBZ2pFbWhRZz09
Meeting ID: 810 5274 8228
Passcode: 951494
From Steles to Sons-in-law: 'Kinship' as a Lens for Understanding the Mongol Empire
With:
Tomoyasu Iiyama (Waseda University)
Ishayahu Landa (University of Bonn)
Christopher Atwood (University of Pennsylvania)
Organizer and Chair: Wonhee Cho (Academy of Korean Studies)
Friday, February 23, 2024, 15:00 IST/ 8:00 EST/ 21:00 CST
Zoom link
https://huji.zoom.us/j/81052748228?pwd=eEdHZmxUS0JDSldjaFFBZ2pFbWhRZz09
Meeting ID: 810 5274 8228
Passcode: 951494
Research Interests:
The Kitan Network Annual Symposium Online 2024 Hosted by The Hebrew University of Jerusalem and Waseda University Friday, February 2nd 2024 \Join Zoom Meeting... more
The Kitan Network Annual Symposium Online 2024
Hosted by The Hebrew University of Jerusalem and Waseda University
Friday, February 2nd 2024
\Join Zoom Meeting
https://huji.zoom.us/j/89426085794?pwd=bVowNTkwZHZOTTdEZ1JuTHpINk5HUT09
Session 1: 1400-1500 IST (GMT+2); 2100-2200 JST (GMT+9)
The Kitan Power Structure in the Liao
Chair: Lance Pursey (Waseda University)
Adrien Dupuis (École Pratique des Hautes Études PSL): Behind the Surnames: The Dual Structure of the Kitan Nobility and the Significance of the “Yelü” and “Xiao” Patronyms
Zachary Hershey (Kenyon College): Administrative Terminology of the Liao in Kitan Language Inscriptions
Session 2: 1515-1615 IST; 2215-2315 JST
Sources of the Kitan and the Qara-Khitai
Chair: Michal Biran (HUJI)
András Róna-Tas (Hungarian Academy of Sciences): Materials for the Decipherment of Kitan
V. Belyaev and S. Sidorovich (Independent scholars): Numismatics and Sigillography of the Western Liao: Current State and Development Prospects
Session 3: 1630-1730 IST; 2330-0030 JST
Walls and Settlements on the Steppe
Chair: Joshua Wright (University of Aberdeen)
Ruowei Yang (Hong Kong Shue Yan University): Settlement Towns Built on the Northeastern Steppe of Inner Mongolia in Kitan-Liao (907-1125): A Brief Fieldwork Report
Gideon Shelach-Lavi (HUJI): New Archaeological Insights on the Kitan/Liao Long-Wall in Northeastern Mongolia
For the Zoom link please email: [email protected]
Organizing Committee: Lance Pursey and Michal Biran
Hosted by The Hebrew University of Jerusalem and Waseda University
Friday, February 2nd 2024
\Join Zoom Meeting
https://huji.zoom.us/j/89426085794?pwd=bVowNTkwZHZOTTdEZ1JuTHpINk5HUT09
Session 1: 1400-1500 IST (GMT+2); 2100-2200 JST (GMT+9)
The Kitan Power Structure in the Liao
Chair: Lance Pursey (Waseda University)
Adrien Dupuis (École Pratique des Hautes Études PSL): Behind the Surnames: The Dual Structure of the Kitan Nobility and the Significance of the “Yelü” and “Xiao” Patronyms
Zachary Hershey (Kenyon College): Administrative Terminology of the Liao in Kitan Language Inscriptions
Session 2: 1515-1615 IST; 2215-2315 JST
Sources of the Kitan and the Qara-Khitai
Chair: Michal Biran (HUJI)
András Róna-Tas (Hungarian Academy of Sciences): Materials for the Decipherment of Kitan
V. Belyaev and S. Sidorovich (Independent scholars): Numismatics and Sigillography of the Western Liao: Current State and Development Prospects
Session 3: 1630-1730 IST; 2330-0030 JST
Walls and Settlements on the Steppe
Chair: Joshua Wright (University of Aberdeen)
Ruowei Yang (Hong Kong Shue Yan University): Settlement Towns Built on the Northeastern Steppe of Inner Mongolia in Kitan-Liao (907-1125): A Brief Fieldwork Report
Gideon Shelach-Lavi (HUJI): New Archaeological Insights on the Kitan/Liao Long-Wall in Northeastern Mongolia
For the Zoom link please email: [email protected]
Organizing Committee: Lance Pursey and Michal Biran
Research Interests:
Mongol Zoominar presents:
The Mongols and Venice,
with Nicola Di Cosmo and Lorenzo Pubblici
Organizer and chair: Simone Ruffini
Friday, January 12th, 2024, 1430 IST 1530 CET
The Mongols and Venice,
with Nicola Di Cosmo and Lorenzo Pubblici
Organizer and chair: Simone Ruffini
Friday, January 12th, 2024, 1430 IST 1530 CET
Research Interests:
We are pleased to invite you to our second Zoominar for 2023/2024. Our next event will take place on Friday December 15th, 14:30-16:00, Israel Time (CET 13:30-15:00). On: New Perspectives on Economy in Mongol Eurasia with: Matsui Dai... more
We are pleased to invite you to our second Zoominar for 2023/2024. Our next event will take place on Friday December 15th, 14:30-16:00, Israel Time (CET 13:30-15:00).
On: New Perspectives on Economy in Mongol Eurasia
with:
Matsui Dai (University of Osaka): Economic Life of the Old Uyghurs in Turfan and Dunhuang under Mongol Rule
Chunyuan Li (Xiamen University): Contextualizing Numbers: A Study on Grain Prices in Yuan China, 1260-1350
Organizer and Chair:
Qiao Yang (Max Planck Institute for the History of Science)
Link:
https://eu02web.zoom-x.de/j/68301812602?pwd=dlZjNGtCZnlkT0F6LzhYRC91SEFGUT09
ID: 683 0181 2602
Passcode: 090862
On: New Perspectives on Economy in Mongol Eurasia
with:
Matsui Dai (University of Osaka): Economic Life of the Old Uyghurs in Turfan and Dunhuang under Mongol Rule
Chunyuan Li (Xiamen University): Contextualizing Numbers: A Study on Grain Prices in Yuan China, 1260-1350
Organizer and Chair:
Qiao Yang (Max Planck Institute for the History of Science)
Link:
https://eu02web.zoom-x.de/j/68301812602?pwd=dlZjNGtCZnlkT0F6LzhYRC91SEFGUT09
ID: 683 0181 2602
Passcode: 090862
Research Interests:
We are pleased to invite you to our first Zoominar meeting for 2023-24, that was postponed due to the war in Israel. We will be holding a book launch event for “An Afterlife for the Khan: Muslims, Buddhists, and Sacred Kingship in... more
We are pleased to invite you to our first Zoominar meeting for 2023-24, that was postponed due to the war in Israel. We will be holding a book launch event for
“An Afterlife for the Khan: Muslims, Buddhists, and Sacred Kingship in Mongol Iran and Eurasia” (UC Press, 2023)
By Jonathan Brack (Northwestern University)
Date: Friday, November 10th 2023: 14:30 CET/15:30 IST/8:30 EDT
Speakers:
Ronit Yoeli-Tlalim (Goldmisths, University of London and IAS Princeton)
Johan Elverskog (Southern Methodist University)
Louise Marlow (Wellesley College)
Chair: Michal Biran (HUJI)
New Zoom link is on the poster
“An Afterlife for the Khan: Muslims, Buddhists, and Sacred Kingship in Mongol Iran and Eurasia” (UC Press, 2023)
By Jonathan Brack (Northwestern University)
Date: Friday, November 10th 2023: 14:30 CET/15:30 IST/8:30 EDT
Speakers:
Ronit Yoeli-Tlalim (Goldmisths, University of London and IAS Princeton)
Johan Elverskog (Southern Methodist University)
Louise Marlow (Wellesley College)
Chair: Michal Biran (HUJI)
New Zoom link is on the poster
Research Interests:
The Louis Frieberg Center for East Asian Studies offers post-doctoral fellowships for the 2020-2021 academic year. The post-docs are open to scholars in the humanities and social sciences specializing in East Asia, especially China,... more
The Louis Frieberg Center for East Asian Studies offers post-doctoral fellowships for the 2020-2021 academic year. The post-docs are open to scholars in the humanities and social sciences specializing in East Asia, especially China, Japan, Korea and Mongolia.
Fellowships are granted for one academic year or one semester. The starting date of the visit should not be later than four years after receipt of the doctoral degree; the fellow must hold a valid doctoral degree no later than October 2020.
The fellowship consists of a monthly stipend (tax free) of $1,800, paid in Israeli currency and linked to the representative rate of exchange. Fellows are entitled to one airline ticket (economy class, up to $1,500) for a direct flight from their hometown to Israel and back. The fellows are expected to teach one semester-long course at the Hebrew University (for additional payment, according to the Hebrew University regulations). The ability to teach a course in Hebrew is welcome, but is not a prerequisite for attaining the fellowship. The fellows will also actively participate in the life and activities of the Louis Frieberg Center for East Asian Studies and will present their research at the seminar of the Department of Asian Studies, and possibly at other relevant forums. Any work outside the Hebrew University would be allowed only after specific approval by the Frieberg Center. Applicants should submit one hard copy and an electronic copy—in one file—of their application to the address below, no later than March 8, 2020.
The application must include:
1. CV
2. Research plan (up to 5 pages)
3. A sample of applicant’s publications (if relevant)
4. Two letters of recommendation
The applicant should indicate the names and positions of the recommenders, but the letters of recommendation should be sent by the recommenders directly to the email address below.
Please send materials to email: [email protected]
For questions and further info please contact [email protected]
To read more on the Department of Asian Studies: http://en.asia.huji.ac.il/; On the Frieberg Center https://eacenter.huji.ac.il/
Fellowships are granted for one academic year or one semester. The starting date of the visit should not be later than four years after receipt of the doctoral degree; the fellow must hold a valid doctoral degree no later than October 2020.
The fellowship consists of a monthly stipend (tax free) of $1,800, paid in Israeli currency and linked to the representative rate of exchange. Fellows are entitled to one airline ticket (economy class, up to $1,500) for a direct flight from their hometown to Israel and back. The fellows are expected to teach one semester-long course at the Hebrew University (for additional payment, according to the Hebrew University regulations). The ability to teach a course in Hebrew is welcome, but is not a prerequisite for attaining the fellowship. The fellows will also actively participate in the life and activities of the Louis Frieberg Center for East Asian Studies and will present their research at the seminar of the Department of Asian Studies, and possibly at other relevant forums. Any work outside the Hebrew University would be allowed only after specific approval by the Frieberg Center. Applicants should submit one hard copy and an electronic copy—in one file—of their application to the address below, no later than March 8, 2020.
The application must include:
1. CV
2. Research plan (up to 5 pages)
3. A sample of applicant’s publications (if relevant)
4. Two letters of recommendation
The applicant should indicate the names and positions of the recommenders, but the letters of recommendation should be sent by the recommenders directly to the email address below.
Please send materials to email: [email protected]
For questions and further info please contact [email protected]
To read more on the Department of Asian Studies: http://en.asia.huji.ac.il/; On the Frieberg Center https://eacenter.huji.ac.il/
Research Interests:
Workshop Program: Multilateral Dynamics between the Middle East and Asia in the Mongol Era , The Hebrew University of Jerusalem, December 15, 2019
Key note speakers: Pamela K. Crossley and Nancy S. Steinhardt
Key note speakers: Pamela K. Crossley and Nancy S. Steinhardt
Research Interests: Military History, Cultural History, Economic History, Asian Studies, Art History, and 11 moreChinese Studies, Mobility/Mobilities, Identity (Culture), Central Asian Studies, Mongolian Studies, East Asian Studies, Islamic Studies, Middle Eastern Studies, History of the Mongol Empire, Social History, and Migrations
The Hebrew University of Jerusalem invites applications for a tenure-track position (open rank) in the Department of Islamic and Middle Eastern Studies, with a specialization in Late Medieval and Early Modern Islamicate World (ca.... more
The Hebrew University of Jerusalem invites applications for a tenure-track position (open rank) in the Department of Islamic and Middle Eastern Studies, with a specialization in Late Medieval and Early Modern Islamicate World (ca. 1000-1700). The position is open to all candidates who have attained a Ph.D. degree, and to advanced doctoral students who expect to be granted their Ph.D. no later than June 30, 2024.
Job requirements:
The position is open to highly qualified scholars with expertise in the political, social, intellectual, cultural, and religious history of the Islamicate world in the relevant historical periods. Candidates are expected to have high research proficiency in the Arabic language. Knowledge of additional languages, such as Persian and Ottoman Turkish, is an advantage.
Responsibilities include the teaching of required and elective courses in the candidate’s field(s) of specialization (at the B.A. and M.A. degree levels). The candidate should also be able to develop undergraduate and graduate courses dealing with broad themes in the region and era, possibly relating to modern times. Successful candidates are expected to conduct independent and original research at the highest academic level, demonstrate academic leadership, compete for Israeli and international research grants, organize relevant conferences, and should display an ability to work cooperatively with colleagues in the Faculty of Humanities and the University at large. Where pertinent and in accordance with academic needs, a joint departmental appointment or teaching sharing arrangement may be considered.
The Hebrew University’s primary language of instruction is Hebrew. However, the possibility of teaching one or more advanced courses in English may be entertained. Candidates whose Hebrew proficiency is such that they would not be comfortable teaching in Hebrew will be expected to sufficiently master the language during the first three years following their appointment.
Qualified candidates will be invited for a campus visit, which will include a job talk, an interview and meetings with department members.
For further details, please contact the Head of the Department, Dr. Julia Rubanovich [email protected]
https://en-hum.huji.ac.il/tenure-track-positions#
Additional information can also be found on the departmental website.
https://en.islamic-mideast.huji.ac.il/
Job requirements:
The position is open to highly qualified scholars with expertise in the political, social, intellectual, cultural, and religious history of the Islamicate world in the relevant historical periods. Candidates are expected to have high research proficiency in the Arabic language. Knowledge of additional languages, such as Persian and Ottoman Turkish, is an advantage.
Responsibilities include the teaching of required and elective courses in the candidate’s field(s) of specialization (at the B.A. and M.A. degree levels). The candidate should also be able to develop undergraduate and graduate courses dealing with broad themes in the region and era, possibly relating to modern times. Successful candidates are expected to conduct independent and original research at the highest academic level, demonstrate academic leadership, compete for Israeli and international research grants, organize relevant conferences, and should display an ability to work cooperatively with colleagues in the Faculty of Humanities and the University at large. Where pertinent and in accordance with academic needs, a joint departmental appointment or teaching sharing arrangement may be considered.
The Hebrew University’s primary language of instruction is Hebrew. However, the possibility of teaching one or more advanced courses in English may be entertained. Candidates whose Hebrew proficiency is such that they would not be comfortable teaching in Hebrew will be expected to sufficiently master the language during the first three years following their appointment.
Qualified candidates will be invited for a campus visit, which will include a job talk, an interview and meetings with department members.
For further details, please contact the Head of the Department, Dr. Julia Rubanovich [email protected]
https://en-hum.huji.ac.il/tenure-track-positions#
Additional information can also be found on the departmental website.
https://en.islamic-mideast.huji.ac.il/
Research Interests: Cultural History, Economic History, Medieval History, Early Modern History, Mamluk Studies, and 10 moreAyyubid history, Islamic Studies, History of the Mongol Empire, Early modern Ottoman History, Social History, Fatimids, Medieval Islamic History, Abbasids (Islamic History), Seljuq history, and Early Ottoman Times
The Louis Frieberg Center for East Asian Studies at the Hebrew University of Jerusalem offers post-doctoral fellowships for the year 2023-2024. The fellowships are open to scholars in the humanities and social sciences specializing in... more
The Louis Frieberg Center for East Asian Studies at the Hebrew University of Jerusalem offers post-doctoral fellowships for the year 2023-2024. The fellowships are open to scholars in the humanities and social sciences specializing in East Asia, especially China, Japan, Korea, and Mongolia.
Research Interests:
The Mongol Zoominar presents: Daily Life in the Mongol Empire with Susanne Reichert (University of Michigan) "A Day at Karakorum: The City and Its People" Alicia Ventresca Miller (University of Michigan) "Life in the Northern... more
The Mongol Zoominar presents:
Daily Life in the Mongol Empire
with
Susanne Reichert (University of Michigan)
"A Day at Karakorum: The City and Its People"
Alicia Ventresca Miller (University of Michigan)
"Life in the Northern Realms of the Mongol Empire"
Organizer and Moderator: Qiao Yang (Max Planck Institute for the History of Science)
Friday, February 18, 2022, 15:30 (IST time, GMT+2)
For Details and link:
Jonathan Brack: [email protected]
Wonhee Cho: [email protected]
Daily Life in the Mongol Empire
with
Susanne Reichert (University of Michigan)
"A Day at Karakorum: The City and Its People"
Alicia Ventresca Miller (University of Michigan)
"Life in the Northern Realms of the Mongol Empire"
Organizer and Moderator: Qiao Yang (Max Planck Institute for the History of Science)
Friday, February 18, 2022, 15:30 (IST time, GMT+2)
For Details and link:
Jonathan Brack: [email protected]
Wonhee Cho: [email protected]
Research Interests:
Biran, Michal. Review of “The Rise of the Mongols: Five Chinese Sources Edited and Translated by Christopher Pratt Atwood, with Lynn Struve (Indianapolis: Hackett Publishing Company, 2021), Journal of Chinese History 6, no. 2 (2022):... more
Biran, Michal. Review of “The Rise of the Mongols: Five Chinese Sources Edited and Translated by Christopher Pratt Atwood, with Lynn Struve (Indianapolis: Hackett Publishing Company, 2021), Journal of Chinese History 6, no. 2 (2022): 365–367
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Margaret Meserve, Empires of Islam in Renaissance Historical Thought. Cambridge MA: Harvard University Press, 2008. Harvard Historical Studies 158. 8 halftones, 1 map. 370 pp. ISBN: 9780674026568 (hbk.). $49.95. Margaret Meserve's... more
Margaret Meserve, Empires of Islam in Renaissance Historical Thought. Cambridge MA: Harvard University Press, 2008. Harvard Historical Studies 158. 8 halftones, 1 map. 370 pp. ISBN: 9780674026568 (hbk.). $49.95. Margaret Meserve's book is a work of impressive erudition and ...
Research Interests:
Research Interests:
... XV; Paris, 1995), p. 17.15. -20-. emperor/of the world, Munku Qa'an. ... 20, Vardan Arewelcʿi, The Historical Compilation of Vardan Arewelcʿi, trans. by Robert W. Thomson, Dumbarton Oaks Papers 43 (1989), 217, 218, 220, and... more
... XV; Paris, 1995), p. 17.15. -20-. emperor/of the world, Munku Qa'an. ... 20, Vardan Arewelcʿi, The Historical Compilation of Vardan Arewelcʿi, trans. by Robert W. Thomson, Dumbarton Oaks Papers 43 (1989), 217, 218, 220, and 221. 21, Juvaynī/Qazvīnī, vol. ...