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The discussion about the principles of succession in the Hittite kingdom has been largely focused on the Old Kingdom period and not so much on its later history. But through a variety of sources (diplomatic treaties, oath impositions... more
The discussion about the principles of succession in the Hittite kingdom has been largely focused on the Old Kingdom period and not so much on its later history. But through a variety of sources (diplomatic treaties, oath
impositions etc.) from the New Kingdom, one could take a gander at how the passing of the throne was viewed at those times. Unsurprisingly, similar to the previous era, the norm was still that a son of a king was to inherit the throne, but there are enough hints in the text that sometimes the political whims and needs of a king (and a queen) superseded tradition and succession rules were more fluid. In addition, the fact that certain kings felt the need to constantly take steps to legitimize and secure their and their successor’s position over rivalling branches of the
royal family shows that the transference of power in the Hittite New Kingdom was still problematic.
This article takes a look into an ancient folktale from the Hittite Anatolia of the 2nd millennium BC and offers a translation into Estonian. The tale describes a man named Appu, rich but unfortunately without any children. He asks the... more
This article takes a look into an ancient folktale from the Hittite Anatolia of the 2nd millennium BC and offers a translation into Estonian. The tale describes a man named Appu, rich but unfortunately without any children. He asks the sun-god for aid and is later granted two sons, whom he named Bad and Good. When the brothers grow up, a quarrel breaks out over the inheritance, as Bad tries to scam Good for the superior share. They turn to gods for justice and although the end of the story is not preserved, it seems that the sun-god righteously brings the matter to a close, punishing Bad. The folktale shares a lot of common tropes with other stories – conflicting brothers, childlessness and the topics of justice and morality – what is good and what is bad.
Sources on the reign of the Hittite king Telepinu, including the principle source in the form of an edict issued by the king himself, are unfortunately taciturn about his relationship to previous kings. Such information that we do have... more
Sources on the reign of the Hittite king Telepinu, including the principle source in the form of an edict issued by the king himself, are unfortunately taciturn about his relationship to previous kings. Such information that we do have hints at two possibilities: he was either a son or a son-in-law of Ammuna, a previous ruler. He is tied to Huzziya I, a usurper, but the latter's position in the dynasty is uncertain as well. This article makes the case for the view that Telepinu married into the royal family rather than being born into it, and Huzziya I was a lower-rank son who had to eliminate higher-standing candidates in order to ascend to the throne.
Studia Antiqua et Archaeologica 25/1 (August 2019) http://saa.uaic.ro/issues/xxv-1/ CUPRINS – CONTENTS – SOMMAIRE PAPERS OF THE INTERNATIONAL CONFERENCE Genealogies in the Ancient World Tartu (Estonia)... more
Studia Antiqua et Archaeologica 25/1 (August 2019)

http://saa.uaic.ro/issues/xxv-1/

CUPRINS – CONTENTS – SOMMAIRE

      PAPERS OF THE INTERNATIONAL CONFERENCE
            Genealogies in the Ancient World
            Tartu (Estonia) 2016

—Sebastian FINK & Vladimir SAZONOV
——Introduction

—Sebastian FINK & Vladimir SAZONOV
——Complex Genealogies in Mesopotamia: From Mesilim to Tukultī-Ninurta I

—Siim MÕTTUS
——On the Lineage of King Telepinu

—Mait KÕIV
——Manipulating Genealogies: Pheidon of Argos and the Stemmas of the Argive, Macedonian, Spartan and Median Kings

—Jakub KUCIAK
——Der Mythos im Dienst der Politik: das Beispiel der euripideischen Tragödie Ion

—Stephan SCHARINGER
——A Genealogy of Pythagoras

—Tarmo KULMAR
——The Origin Myths as a Possible Basis for Genealogy of the Inca Imperial Dynasty in Ancient Peru


      ARTICLES

—Radu-Ștefan BALAUR
——Community Structure, Economy and Sharing Strategies in the Chalcolithic Settlement of Hăbășești, Romania

—Casandra BRAȘOVEANU
——Settlement Spatial Distribution from Late Chalcolithic to Early Hallstatt. Case Study: Cracău-Bistrița Depression

—Anna LAZAROU
——Prehistoric Gorgoneia: a Critical Reassessment

—Alexandr LOGINOV & Vladimir SHELESTIN
——La perception du sceptre en Grèce de l’époque d’Homère et de Mycènes à la lumière des parallèles de l’Orient Antique

—Larisa PECHATNOVA
——Die Hypomeiones in Sparta

—Elena NIKITYUK
——Kalokagathia: to a Question on Formation of an Image of the Ideal Person in Antiquity and During Modern Time

—Maxim M. KHOLOD
——On the Representation and Self-representation of the Argead Rulers (before Alexander the Great): the Title Basileus

—Dragana NIKOLIĆ
——Stoneworkers’ Hercules. A Comment on an Upper Moesian Inscription

—José María ZAMORA CALVO
——Remarks on the so-called Plotinus’ Sarcophagus (‘Vatican Museums’, inv. 9504)

—Cornel BALLA
——Some Considerations on the Praefectus ripae legionis primae Ioviae cohortis et secundae Herculiae musculorum Scythicorum et classis in plateypegiis

—Felix-Adrian TENCARIU & Andrei ASĂNDULESEI
——‘Rock Salt Around the Clock’. Ethnoarchaeological Research Concerning Traditional Extraction of Salt for Animal Consumption