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Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine Paperback – November 24, 2003

4.9 4.9 out of 5 stars 30 ratings

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Christianity and Classical Culture is considered one of the great works of scholarship published in the last century. The theme of Christianity and Classical Culture is the fundamental change in thought and action that occurred from the reign of Augustus to the time of Augustine. The classical world sought to practice politics and understand the world in purely rational terms, but the difficulties of this program were already evident as Christianity began developing a completely new understanding of the human world. It is from this revolution in ideas that our modern world was forged.

W. H. Auden wrote of an earlier edition in The New Republic: “Since the appearance of the first edition in 1940, I have read this book many times, and my conviction of its importance to the understanding not only of the epoch with which it is concerned, but also of our own, has increased with each rereading.”

Charles Norris Cochrane (1889–1945) was educated at the University of Toronto and Oxford (Corpus Christi College) and taught at the University of Toronto.


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Editorial Reviews

Review

Originally published in 1940, Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine by Charles Norris Cochrane (1889-1945) is a thoughtful, insightful, informative examination of the contrast and sometimes clash between the classical era's culture and struggle to understand the world in purely rational terms, and the completely new understanding of the world developed and spread by Christianity. From divisions of church and state; to the impact that Constantine and the spread of Christianity had; to a technical dissection of propositions concerning sometimes starkly different worldviews, Christianity and Classical Culture has survived the test of time to remain a pillar of philosophical, religious, and cultural analysis.

John Taylor
The Midwest Book Review
February 2004


The reissue of the classic work published in 1940 by Oxford University Press, this volume describes the revolution in thought and action that came about through the impact of Christianity upon the Greco-Roman world in the period from Augustus and Virgil to Theodosius and Augustine. Under the heading "reconstruction' it first considers the following topics:
pax Augusta--the restored republic; Romanitas--empire and commonwealth; Roma aeterna--the apotheosis of power; and regnum Caesaris regnum diaboli. Then under "renovation" it discusses these topics: the new republic--Constantine and the triumph of the cross; Quid Athenae Hierosolymis?--the impasse of Constantinianism; apostasy and reaction; state and church in the new republic; and Theodosius and the religion of state. Finally under "regeneration" it deals with these matters: the church and the kingdom of God; nostra philosophia--the discovery of personality; and divine necessity and human history. An appendix (pp. 573-609) included in this edition provides English translations (by K. Alvis and J. Alvis) of the Latin and Greek words and phrases that appear in the main text. Cochrane (1889-1945) was professor of Greek and Roman history at the University of Toronto.

New Testament Abstracts
January 2005


For 64 years
Christianity and Classical Culture has stood as a definitive study of this practice of politics and the understanding of the world in rational terms during classical times, and the revolution in this thinking with the advent of Christianity. With fresh translations of the Latin and Greek, Liberty Fund arranged for this edition with the original publisher, Oxford University Press, as part of the its encouragement of study of the ideal of a society of free and responsible individuals. As the title suggests, this is not a casual read, but a scholarly text. The theme is explored in three parts:
- Reconstruction of the Roman Empire, including the influence of Hellenization and the rise of Christianity;
- Reconstruction, with Constantine's creation of the Holy Roman Empire and the development of government services, and Theodosius' transformation of it into an Orthodox Empire; and
- Regeneration, with the acceptance of the Nicene Creed, development of theologico-ehical values, and the continuing influence of Roman ideas of justice and power.
It is interesting to read this book in the post-Sept. 11, 2001, world, where many of the actions and ideas of classical Roman times are seemingly being repeated in a modern context, by leaders in the United States, Europe and the Middle East alike.

Carroll County News Weekend Edition
April 2004


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Product details

  • Publisher ‏ : ‎ Liberty Fund, Inc.; Reprint edition (November 24, 2003)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 634 pages
  • ISBN-10 ‏ : ‎ 0865974136
  • ISBN-13 ‏ : ‎ 978-0865974135
  • Reading age ‏ : ‎ 18 years and up
  • Item Weight ‏ : ‎ 2.3 pounds
  • Dimensions ‏ : ‎ 6.5 x 1.25 x 9.25 inches
  • Customer Reviews:
    4.9 4.9 out of 5 stars 30 ratings

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Customer reviews

4.9 out of 5 stars
30 global ratings

Top reviews from the United States

Reviewed in the United States on April 7, 2019
I'm still not convinced that the classical mind was inferior to its successor. The basic underlying argument of this book seems to be that the classical world was too reliant on cold, formulaic classical logos, whereas Christianity shifted the focus to classical ethos and pathos through the human embodiment of Jesus. A new operating system came about, the former cold and objective, the latter personal and subjective. Both systems contain distinct possibilities and pitfalls; in the classical world, human life was cheap, materially rich but hollow. In Christianity, experience is intense but vacillates between extremes of asceticism and personal fervor devoid of classical restraint. The church fathers discussed in this book, brilliant but flawed men who either created or articulated this historical paradigm shift, come off genuinely responding to a dying world that must have been intolerable to behold. More than anything my takeaway is that these doctrinal mental operating systems are still operative today. I almost feel like I know father Augustine personally; though I find his formulation of the Trinity a clever but ultimately cynical repackaging of classical ethos, pathos and logos (or mind, body, and soul). I am amazed that this most basic understanding of the proper way to understand man and society is considered a done deal, because this amazing book makes 2000 years ago literally seem like yesterday.
3 people found this helpful
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Reviewed in the United States on March 24, 2011
This book is a definitive study of the impact of Christianity on ancient Greco-Roman culture. Although the author's writing style is ornate, it is not turgid and every page is packed with ideas and information. In the process of unfolding his thesis, Cochrane provides nothing less than a unified overview of the major Western classics from Plato to Augustine, of political action over the entire span of the Roman Republic and Empire, and of the integral relations of thought and action. His thesis is that Christianity provided a way out of the cultural and political impasse of late antiquity, which was based on the internal contradictions of the notion of power as domination. Culminating in Augustine, the Christian thought of late Western antiquity subsumed everything that was viable in the classical tradition and introduced a new concept of community for which the notion of progress was fundamental. Far from the usual antiquarian excercise of academia, this book is one rigorous work of historical scholarship that provides sorely needed perspective on our own time and place, precisely when the multicultural revolution is shaking the foundations of moribund political and religious ideas and institutions.
35 people found this helpful
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Reviewed in the United States on May 7, 2008
This work has long been known to scholars in the field and is one of the best interpretive works on the relationship between classical culture and Christianity. If many of the judgments may seem a little assured to a new reader, (the first edition came out in 1940) Cochrane handles the extremely complex material with poise and skill, and the work is extremely well-written.
For a more recent take on this subject see Jaroslav Pelikan, Christianity and classical culture: the metamorphosis of natural theology in the Christian encounter with Hellenism. (New Haven: Yale University Press, 1993).
21 people found this helpful
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Reviewed in the United States on September 24, 2019
The book was in excellent shape. Thank you!
Reviewed in the United States on November 27, 2017
Great book.
One person found this helpful
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Reviewed in the United States on October 10, 2014
W.H. Auden praised this book inordinately, stating that he had read it many times since it was first published and was convinced that Cochrane's interpretation of the subject was not only illuminating in the historical sense, but had a major bearing on the post WWII world, where parallel phenomena were rife.

Of course, Auden was biased as a practicing Christian, and one who found truth in Augustine, the only "hero" of the book.

If, like most modern persons, you find very little to admire in Augustine outside his historical context, you may disagree vehemently with Auden, as I do. His horrible idea of "original sin", even if it's translated into Freudian or Marxist terms,
makes no appeal to me, because I believe that the inclination to "sin" has nothing to do with offending God or the gods of any religion, even the secular religions (like Marxism).

Good and evil are definitely a permanent part of the psyche, but as Lionel Trilling properly put it, the realistic term is "Good-and-evil", because the two can't appear except as a couple. This is the inevitable fault of liberal ideas, which posit amelioration without realizing the negative consequences of actions.

This aside, Cochrane's book is an interesting read, because it really is an interpretaton of his subject, not a historical account alone, and though I am weak in classical history, I was able to puzzle through it with a minimum of confusion.

I admit I read it mostly because I'm interested in Auden and want to read the books that were formative for him. (Rereading Kierkegaard, at least in part, is also on my agenda, even though my first reading of the melancholy Dane about 40 years ago left me with the feeling that he was a very original and exceedingly wrong-headed thinker who ended as a misanthrope in spite of his "existential" Christianity.)

Sometimes I think the books that best illuminate Auden's mind are the ALICE books and Tolkien's LORD OF THE RINGS.
He was "intellectual" to the nth degree, but his seriousness is paradoxically playful, and if he were a character in literature, he'd probably be an extra protagonist in THE IMPORTANCE OF BEING EARNEST, though he'd probably prefer a guest appearance in one of Firbank's novels ...
4 people found this helpful
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Reviewed in the United States on December 6, 2023
This lengthy, dense, and challenging book provides the fundamental analysis of the basis of the Western cultural and theological tradition. The problem is that what makes it so good, its deep but incisive analysis of ideas and their interrelationships also makes it a formidable reading challenge. In a way it should be a basic college textbook, but very few of today's students could get through it. The only solution would seem to be to put it on the reading list for later in life after acquiring intellectual maturity. Meanwhile, pick up a copy at the current low price.
Reviewed in the United States on August 21, 2016
Essential of my research on Augustine.
2 people found this helpful
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