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History of evolutionary psychology

From Wikipedia, the free encyclopedia

The history of evolutionary psychology began with Charles Darwin, who said that humans have social instincts that evolved by natural selection. Darwin's work inspired later psychologists such as William James and Sigmund Freud but for most of the 20th century psychologists focused more on behaviorism and proximate explanations for human behavior. E. O. Wilson's landmark 1975 book, Sociobiology, synthesized recent theoretical advances in evolutionary theory to explain social behavior in animals, including humans. Jerome Barkow, Leda Cosmides and John Tooby popularized the term "evolutionary psychology" in their 1992 book The Adapted Mind: Evolutionary Psychology and The Generation of Culture.[1] Like sociobiology before it, evolutionary psychology has been embroiled in controversy, but evolutionary psychologists see their field as gaining increased acceptance overall.

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Transcription

Behavior is action in response to a stimulus. My cat Cameo is now responding to both an external stimulus the sound of a bag of treats, and an internal stimulus her hunger, or at least her insatiable desire for treats. Sometimes animal behavior can seem really far out, but if you look closely enough, you can see how all behavior serves a purpose to help an animal mate, eat, avoid predators, and raise young. And since behaviors can come with advantages like these, natural selection acts on them just as it acts on physical traits ensuring the success of animals who engage in beneficial behaviors, while weeding out those that do stupid, dangerous or otherwise unhelpful stuff. The most beneficial behaviors are those that make an animal better at doing the only two things in the world that matter: eating and sex. Still, that doesn't mean all behavior is about just looking out for number one. It turns out some advantageous behavior is actually pretty selfless. More on that in a minute. But first, behavior is really just a product of a pair of factors: Morphology, or the physical structure of an animal and physiology, or the function of that morphology. Now, an animal's behavior is obviously limited by what its body is capable of doing for example, Cameo does not have opposable thumbs, so, much as she would like to get into the treat bag, by herself, she cannot. This limitation is strictly hereditary no cats can open treat bags with their thumbs because no cats have opposable thumbs. Though some cats do have thumbs. In the same way that a penguin can't fly to escape a predator; or a gazelle can't reach the same leaves as a giraffe can. Similarly, behavior is constrained by an animal's physiology. Like, Cameo's built for chasing down little critters and eating meat, not beds of lettuce. This is because her physiology, everything from her teeth to her digestive system, are geared for eating meat. If she pounced on and ate every blade of grass she came across... let's just say I would not want to be in charge of that litter box. Now the traits that make up an animal's morphology and physiology are often heritable, so we generally talk about selection acting on those traits. But as natural selection hones these traits, it's really selecting their associated behaviors. It's the USE of the trait, using wings and feathers to escape predators, or using a long neck to reach leaves, that provides the evolutionary advantage. Still, that doesn't mean all behavior is coded in an animal's genes some behaviors are learned. And even for animals that learn how to do things, natural selection has favored brain structures that are capable of learning. So one way or another, most behaviors have some genetic underpinning, and we call those behaviors adaptive. Problem is, it's not always obvious what the evolutionary advantages are for some of the nutty things that animals do. Like, why does a snapping turtle always stick out its tongue? How does a tiny Siberian hamster find its mate, miles across the unforgiving tundra? Why does a bower bird collect piles of garbage? To answer questions like those, we have to figure out what stimulus causes these behaviors, and what functions the behaviors serve. To do this, I'm going to need the help of one of the first animal behavior scientists ever, or ethologists, Niko Tinbergen. Tinbergen developed a set of four questions aimed at understanding animal behavior. The questions focus on how a behavior occurs, and why natural selection has favored this particular behavior. Determining how a behavior occurs actually involves two questions: One: what stimulus causes it? And two: what does the animal's body do in response to that stimulus? These are the causes that are closest to the specific behavior we're looking at, so they're called the proximate causes. In the case of the male Siberian hamster, the stimulus is a delicious smelling pheromone that the sexy female hamster releases when she's ready to mate. The male hamster's response, of course, is to scuttle, surprisingly quickly, over several miles if necessary to find and mate with her. So the proximate cause of this behavior was that the girl hamster signaled that she was ready to knock boots, and the male ran like crazy to get to the boot-knockin'. Asking the more complex question of why natural selection has favored this behavior requires asking two more questions: One: what about this behavior helps this animal survive and/or reproduce? And two: what is the evolutionary history of this behavior? These, as you can tell, are bigger-picture questions, and they show us the ultimate causes of the behavior. The answer to the first question, of course, is that the ability of a male hamster to detect and respond to the pheromones of an ovulating female is directly linked to his reproductive success! As for the second question, you can also see that male hamsters with superior pheromone detectors will be able to find females more successfully than other male hamsters, and thereby produce more offspring. So natural selection has honed this particular physical ability and behavior over generations of hamsters. So, who would have thought to ask these questions in the first place? And where's my chair? Niko Tinbergen was one third of a trifecta of revolutionary ethologists in the 20th century. Along with Austrians Karl von Frisch and Konrad Lorenz, he provided a foundation for studying animal behavior and applied these ideas to the study of specific behaviors and for that all three shared the Nobel Prize in 1973. You may have seen the famous photos of young graylag geese following obediently in a line behind a man. That was Lorenz, and his experiments first conducted in the 1930s introduced the world to imprinting, the formation of social bonds in infant animals, and the behavior that includes both learned and innate components. When he observed newly hatched ducklings and geese, he discovered that waterfowl in particular had no innate recognition of their mothers. In the case of graylag geese, he found the imprinting stimulus to be any nearby object moving away from the young! So when incubator-hatched goslings spent their first hours with Lorenz, not only did they follow him, but they showed no recognition of their real mother or other adults in their species! Unfortunately, Lorenz was also a member of the Nazi party from 1938 to 1943. And in response to some of his studies on degenerative features that arose in hybrid geese, Lorenz warned that it took only a small amount of "tainted blood" to have an influence on a "pure-blooded" race. Unsurprisingly, Nazi party leaders were quick to draw some insane conclusions from Lorenz's behavioral studies in the cause of what they called race hygiene. Lorenz never denied his Nazi affiliation but spent years trying to distance himself from the party and apologizing for getting caught up in that evil. Now how exactly does natural selection act on behavior out there in the world? That's where we turn to those two types of behavior that are the only things in the world that matter: eating and sex-having. Behavior associated with finding and eating food is known as foraging, which you've heard of, and natural selection can act on behaviors that allow animals to exploit food sources while using the least amount of energy possible this sweet spot is known as the optimal foraging model. And the alligator snapping turtle has optimal foraging all figured out. Rather than running around hunting down its prey, it simply sits in the water, and food comes to him. See, the alligator snapping turtle has a long, pink tongue divided into two segments, making it look like a tasty worm to a passing fish. In response to the stimulus of a passing fish, it sticks out its tongue out and wiggles it. Natural selection has, over many generations, acted not only on turtles with pinker and more wiggly tongues to catch more fish, it's also acted on those that best know how and when to wiggle those tongues to get the most food. So it's selecting both the physical trait and the behavior that best exploits it. And what could be sexier than a turtle's wiggly tongue dance? Well, how about sex? As we saw with our friend the horny Siberian hamster, some behaviors and their associated physical features are adapted to allow an animal to reproduce more, simply by being better at finding mates. But many times, animals of the same species live close together or in groups, and determining who in what group gets to mate creates some interesting behaviors and features. This is what sexual selection, is all about. Often, males of a species will find and defend a desirable habitat to raise young in, and females will choose a male based on their territory. But what about those species, and there are many of them, where the female picks a male not because of that, but because of how he dances, or even weirder, how much junk he's collected? Take the male bower bird. He builds an elaborate hut, or bower, out of twigs and bits of grass, then spends an enormous amount of time collecting stuff, sometimes piles of berries, and sometimes piles of pretty, blue, plastic crap. Ethologists believe that he's collecting the stuff to attract the female to check out his elaborate house. Once the female's been enticed to take a closer look, the male starts to sing songs and dance around, often mimicking other species, inside of his little house for her. Females will inspect a number of these bowers before choosing who to mate with. Now, doing more complex dances and having more blue objects in your bower scores bigger with females. And ethologists have shown that a higher level of problem solving, or intelligence, in males correlates to both of these activities. So yeah, it took some brawn to build that bower and collect all that junk, but chicks also dig nerds who can learn dances! So the bowerbird's brain is evolving in response to sexual selection by females. This intelligence likely also translates into other helpful behaviors like avoiding predators. So thanks to the evolution of behavior, we're really good at taking care of our nutritional and sexual needs. But what's confused scientists for a long time is why animals often look after others' needs. For instance, vampire bats in South America will literally regurgitate blood into the mouths of members of its clan who didn't get a meal that night. How do you explain animals who act altruistically like that? We actually did a whole SciShow episode on this very subject but basically, we can thank British scientist William Hamilton for coming up with an equation to explain how natural selection can simultaneously make animals fit and allow for the evolution of altruism. Hamilton found that the evolution of altruism was best understood at the level of larger communities, especially extended animal families. Basically, altruism can evolve if the benefit of a behavior is greater than its cost on an individual, because it helped the individual's relatives enough to make it worth it. Hamilton called this inclusive fitness, expanding Darwin's definition of fitness basically, how many babies somebody's making to include the offspring of relatives. So I guess the only question left is, if I forget to feed you two, who is going to regurgitate blood into the other one's mouth? Yeah, there's probably a reason that only happens with bats. Thank you for watching this episode of Crash Course Biology. Thank you to Cameo for being such a good kitty. Yeah, she finally gets her treats. There's a table of contents, of course. If you want to reinforce any of the knowledge that you gained today. If you have questions or ideas for us you can get in touch with us on Facebook or Twitter, or of course, in the comments below. We'll see you next time.

19th century

After his seminal work in developing theories of natural selection, Charles Darwin devoted much of his final years to the study of animal emotions and psychology. He wrote two books;The Descent of Man, and Selection in Relation to Sex in 1871 and The Expression of the Emotions in Man and Animals in 1872 that dealt with topics related to evolutionary psychology. He introduced the concepts of sexual selection to explain the presence of animal structures that seemed unrelated to survival, such as the peacock's tail. He also introduced theories concerning group selection and kin selection to explain altruism.[2] Darwin pondered why humans and animals were often generous to their group members. Darwin felt that acts of generosity decreased the fitness of generous individuals. This fact contradicted natural selection which favored the fittest individual. Darwin concluded that while generosity decreased the fitness of individuals, generosity would increase the fitness of a group. In this case, altruism arose due to competition between groups.[3] The following quote, from Darwin's Origin of Species, is often interpreted by evolutionary psychologists as indication of his foreshadowing the emergence of the field:

In the distant future I see open fields for far more important researches. Psychology will be based on a new foundation, that of the necessary acquirement of each mental power and capacity by gradation.

— Darwin, Charles (1859). The Origin of Species . p. 488 – via Wikisource.

20th century

Darwin's theory inspired William James's functionalist approach to psychology.[4] At the core of his theory was a system of "instincts."[5] James wrote that humans had many instincts, even more than other animals.[5] These instincts, he said, could be overridden by experience and by each other, as many of the instincts were actually in conflict with each other.[5]

In their Evolutionary Psychology Primer Tooby and Cosmides make note of James' perspective, and also quote him:

"We do not realize that 'normal' behavior needs to be explained at all. This "instinct blindness" makes the study of psychology difficult. To get past this problem, James suggested that we try to make the "natural seem strange":
It takes...a mind debauched by learning to carry the process of making the natural seem strange, so far as to ask for the why of any instinctive human act. To the metaphysician alone can such questions occur as: Why do we smile, when pleased, and not scowl? Why are we unable to talk to a crowd as we talk to a single friend? Why does a particular maiden turn our wits so upside-down? The common man can only say, Of course we smile, of course our heart palpitates at the sight of the crowd, of course we love the maiden, that beautiful soul clad in that perfect form, so palpably and flagrantly made for all eternity to be loved!
And so, probably, does each animal feel about the particular things it tends to do in the presence of particular objects. ... To the lion it is the lioness which is made to be loved; to the bear, the she-bear. To the broody hen the notion would probably seem monstrous that there should be a creature in the world to whom a nestful of eggs was not the utterly fascinating and precious and never-to-be-too-much-sat-upon object which it is to her.
Thus we may be sure that, however mysterious some animals' instincts may appear to us, our instincts will appear no less mysterious to them. (William James, 1890)
In our view, William James was right about evolutionary psychology. Making the natural seem strange is unnatural -- it requires the twisted outlook seen, for example, in Gary Larson cartoons. Yet it is a pivotal part of the enterprise. Many psychologists avoid the study of natural competences, thinking that there is nothing there to be explained."

According to Noam Chomsky, perhaps Anarchist thinker Peter Kropotkin could be credited as having founded evolutionary psychology, when in his 1902 book Mutual Aid: A Factor of Evolution he argued that the human instinct for cooperation and mutual aid could be seen as stemming from evolutionary adaption.[6]

William McDougall made a reference to "evolutionary psychology" in his 1919 book An Introduction to Social Psychology: "It is only a comparative and evolutionary psychology that can provide the needed basis (for psychology); and this could not be created before the work of Darwin had convinced men of the continuity of human with animal evolution as regards all bodily characters, and had prepared the way for the quickly following recognition of the similar continuity of man's mental evolution with that of the animal world." (p. 16)

Post world war II

While Darwin's theories on natural selection gained acceptance in the early part of the 20th century, his theories on evolutionary psychology were largely ignored. Only after the second world war, in the 1950s, did interest increase in the systematic study of animal behavior. It was during this period that the modern field of ethology emerged. Konrad Lorenz and Nikolaas Tinbergen were pioneers in developing the theoretical framework for ethology for which they would receive a Nobel prize in 1973.

Desmond Morris's book The Naked Ape attempted to frame human behavior in the context of evolution, but his explanations failed to convince academics because they were based on a teleological (goal-oriented) understanding of evolution. For example, he said that the pair bond evolved so that men who were out hunting could trust that their mates back home were not having sex with other males.[2]

Sociobiology

In 1975, E. O. Wilson built upon the works of Lorenz and Tinbergen by combining studies of animal behavior, social behavior and evolutionary theory in his book Sociobiology:The New Synthesis. Wilson included a chapter on human behavior. Wilson's application of evolutionary analysis to human behavior caused bitter debate.[7][8]

With the publication of Sociobiology, evolutionary thinking for the first time had an identifiable presence in the field of psychology.[4] E. O. Wilson argues that the field of evolutionary psychology is essentially the same as "human sociobiology".[9]

Edward H. Hagen writes in The Handbook of Evolutionary Psychology that sociobiology is, despite the public controversy regarding the applications to humans, "one of the scientific triumphs of the twentieth century." "Sociobiology is now part of the core research and curriculum of virtually all biology departments, and it is a foundation of the work of almost all field biologists" Sociobiological research on nonhuman organisms has increased dramatically and appears continuously in the world's top scientific journals such as Nature and Science.The more general term behavioral ecology is commonly used as substitute for the term sociobiology in order to avoid the public controversy.[10]

Modern use of the term "evolutionary psychology"

The term evolutionary psychology was used by American biologist Michael Ghiselin in a 1973 article published in the journal Science.[11] Jerome Barkow, Leda Cosmides and John Tooby popularized the term "evolutionary psychology" in their 1992 book The Adapted Mind: Evolutionary Psychology and The Generation of Culture.[1] The term is sometimes abbreviated "EvoPsych" or "evo-psych" or similar.[12]

In contrast to sociobiology and behavioral ecology, evolutionary psychology emphasizes that organisms are "adaptation executors" rather than "fitness maximizers."[13] In other words, organisms have emotional, motivational and cognitive adaptations that generally increased inclusive fitness in the past but may not do so in the present. This distinction may explain some maladaptive behaviors that are the result of "fitness lags" between ancestral and modern environments.[13] For example, our ancestrally developed desires for fat, sugar and salt often lead to health problems in modern environment where these are readily available in large quantities.

Also, in contrast to sociobiology and behavioral ecology (which mostly study non-human animal behavior), rather than focus primarily on overt behavior, EP attempts to identify underlying psychological adaptations (including emotional, motivational and cognitive mechanisms), and how these mechanisms interact with the developmental and current environmental influences to produce behavior.[14][15]

Before 1990, introductory psychology textbooks scarcely mentioned Darwin.[16] In the 1990s, evolutionary psychology was treated as a fringe theory,[17] and evolutionary psychologists depicted themselves as an embattled minority.[2] Coverage in psychology textbooks was largely hostile.[17] According to evolutionary psychologists, current coverage in psychology textbooks is usually neutral or balanced.[17]

The presence that evolutionary theory holds in psychology has been steadily increasing.[4] According to its proponents, evolutionary psychology now occupies a central place in psychological science.[17]

See also

Notes

  1. ^ a b Tooby, John; Barkow, Jerome H.; Cosmides, Leda (1995). The Adapted mind: evolutionary psychology and the generation of culture. Oxford [Oxfordshire]: Oxford University Press. ISBN 0-19-510107-3.
  2. ^ a b c Wright, Robert. The Moral Animal: Why We Are, the Way We Are: The New Science of Evolutionary Psychology. Vintage. 1995.
  3. ^ Shermer (2004). The Science of Good and Evil. Henry Holt and Co. ISBN 978-0-8050-7769-8.
  4. ^ a b c Schacter, Daniel L, Daniel Wegner and Daniel Gilbert. 2007. Psychology. Worth Publishers. pp. 26-27
  5. ^ a b c Buss, David M. Evolutionary psychology: the new science of the mind. Pearson. 2008. Chapter 1, p. 2-35.
  6. ^ "On Terrorism, Noam Chomsky interviewed by John Bolender". Archived from the original on 2013-05-09. Retrieved 2011-05-08.
  7. ^ Pinker, Steven. The Blank Slate. New York: Penguin. 2002
  8. ^ Diamond, Jared. The Third Chimpanzee.
  9. ^ Wilson, E. O. (2000). Sociobiology. Belknap Press of Harvard University Press. ISBN 978-0-674-00235-7. Human sociobiology, now often called evolutionary psychology, has in the last quarter of a century emerged as its own field of study, drawing on theory and data from both biology and the social sciences.
  10. ^ The Handbook of Evolutionary Psychology, edited by David M. Buss, John Wiley & Sons, Inc., 2005. Chapter 5 by Edward H. Hagen .
  11. ^ Ghiselin MT (1973). "Darwin and Evolutionary Psychology: Darwin initiated a radically new way of studying behavior". Science. 179 (4077): 964–968. doi:10.1126/science.179.4077.964. PMID 17842154.
  12. ^ "Interaction with PZ Myers' Commenters | PDF | Evolution | Science".
  13. ^ a b Buss, D. M. (1995). Evolutionary psychology: A new paradigm for psychological science. Psychological Inquiry, 6, 1-30.
  14. ^ Controversies in the evolutionary social sciences: a guide for the perplexed
  15. ^ Evolutionary Psychology By Lance Workman, Will Reader
  16. ^ Gaulin, Steven J. C. and Donald H. McBurney. Evolutionary psychology. Prentice Hall. 2003. ISBN 978-0-13-111529-3, Chapter 1, p 1-24.
  17. ^ a b c d Confer, et al., 2010
This page was last edited on 7 May 2023, at 07:47
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