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Kingdom of Egypt

From Wikipedia, the free encyclopedia

Kingdom of Egypt
المملكة المصرية (Arabic)
Al-Mamlaka Al-Miṣreyya
1922–1953
Anthem: "Eslami ya Misr" (1923–1936)
Royal anthem: "Salam Affandina" (1936–1953)
Green: Kingdom of Egypt Lighter green: Condominium of Anglo-Egyptian Sudan Lightest green: Ceded from Sudan to Italian Libya in 1934.
Green: Kingdom of Egypt
Lighter green: Condominium of Anglo-Egyptian Sudan
Lightest green: Ceded from Sudan to Italian Libya in 1934.
Capital
and largest city
Cairo
Official languagesArabic[1]
Common languagesEgyptian Arabic
Demonym(s)Egyptian
GovernmentUnitary parliamentary constitutional monarchy
King 
• 1922–1936
Fuad I
• 1936–1952
Farouk I
• 1952–1953
Fuad II a
British High Commissioner 
• 1922–1925
Edmund Allenby
• 1925–1929
George Lloyd
• 1929–1933
Percy Loraine
• 1933–1936
Miles Lampson
Prime Minister 
• 1922 (first)
Abdel Khaliq Sarwat Pasha
• 1952–1953 (last)
Mohamed Naguibb
LegislatureParliament
Senate
Chamber of Deputies
Historical eraInterwar period / World War II / Cold War / Palestine War
28 February 1922
• Sultan Fuad I becomes King Fuad I
15 March 1922
19 April 1923

27 August 1936
24 October 1945
1948–49 (May–March)
23 July 1952
• Abdication of King Farouk, and ascension of King Fuad II
26 July 1952
18 June 1953
Area 
• Total
3,700,000 km2 (1,400,000 sq mi)
1937[2]994,000 km2 (384,000 sq mi)
Population
• 1927[2]
14,218,000
• 1937[2]
15,933,000
• 1947 census[3]
19,090,447
CurrencyEgyptian pound
ISO 3166 codeEG
Preceded by
Succeeded by
Sultanate of Egypt
Republic of Egypt
Today part ofEgypt
Sudan
South Sudan
Libya (land ceded)
  1. Under regency.
  2. Became first President of Egypt.

The Kingdom of Egypt (Arabic: المملكة المصرية, romanizedAl-Mamlaka Al-Miṣreyya, lit.'The Egyptian Kingdom') was the legal form of the Egyptian state during the latter period of the Muhammad Ali dynasty's reign, from the United Kingdom's recognition of Egyptian independence in 1922 until the abolition of the monarchy of Egypt and Sudan in 1953 following the Egyptian Revolution of 1952. Until the Anglo-Egyptian treaty of 1936, the Kingdom was only nominally independent, as the United Kingdom retained control of foreign relations, communications, the military, and Sudan. Officially, Sudan was governed as a condominium of the two states; however, in reality, true power in Sudan lay with the United Kingdom. Between 1936 and 1952, the United Kingdom continued to maintain its military presence, and its political advisers, at a reduced level, which resulted in the increase of Egyptian sovereignty and independence.

The legal status of Egypt had been highly convoluted, due to its de facto breakaway from the Ottoman Empire in 1805, its occupation by Britain in 1882, and the re-establishment of the Sultanate of Egypt (destroyed by the Ottomans in 1517) as a British protectorate in 1914. In line with the change in status from sultanate to kingdom, the title of the reigning Sultan, Fuad I, was changed from Sultan of Egypt to King of Egypt. Throughout the Kingdom's existence, Sudan was formally united with Egypt. However, actual Egyptian authority in Sudan was largely nominal due to United Kingdom's role as the dominant power in Anglo-Egyptian Sudan. As had been the case during the Khedivate of Egypt, and the Sultanate of Egypt, the Egyptian monarch was styled as the sovereign of "Egypt and Sudan".

During the reign of King Fuad, the monarchy struggled with the Wafd Party, a broadly based nationalist political organisation strongly opposed to British influence in Egypt, and with the British themselves, who were determined to maintain their control over the Suez Canal. Other political forces emerging in this period included the Communist Party (1925), and the Muslim Brotherhood (1928), which eventually became a potent political and religious force.

King Fuad died in 1936, and the throne passed to his 16-year-old son, Farouk. Rising nationalist sentiment in Egypt and Sudan, and British concern following Fascist Italy's recent invasion of Abyssinia led to the Anglo-Egyptian treaty of 1936, which required the United Kingdom to withdraw all troops from Egypt proper (excluding Sudan), except in the Suez Canal Zone (agreed to be evacuated by 1949), but permitted the return of British military personnel in the event of war. The Kingdom was plagued by corruption, and its subjects saw it as a puppet of the British, notwithstanding the bitter enmity between King Farouk and the United Kingdom during the Second World War, as evidenced by the Abdeen Palace incident of 1942. This, coupled with the defeat in the Palestine War of 1948–1949, led to the 1952 Egyptian Revolution by the Free Officers Movement. Farouk abdicated in favour of his infant son Ahmed Fuad, who became King Fuad II. In 1953 the monarchy was abolished, and the Republic of Egypt was established. The legal status of Sudan was only resolved in 1953, when Egypt and United Kingdom agreed that it should be granted independence in 1956.

YouTube Encyclopedic

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Transcription

Hi there, my name’s John Green and this is Crash Course: World History, and today we’re going to talk about Egypt. No, not that Egypt. Older. Older. Older. Less fictional. Yes, that one. Ancient Egypt is probably the most influential of the river valley civilizations. Like you might not recognize any Assyrian Kings or Assyrian language, but you probably do know King Tut. And you may recognize that the Eye of Horus is right now staring at me and judging me. I can feel, I can feel your judgement. [music intro] [music intro] [music intro] [music intro] [music intro] [music intro] When we think of Ancient Civilizations, we think of Egypt. There are a few reasons for this, like the fact that the pyramids are the last man standing among the Seven Ancient Wonders of the World. But more importantly, Ancient Egyptian civilization lasted from 3000 BCE to 332 BCE. That’s a period that historians call a long-ass time. And I will remind you it is not cursing if you’re talking about donkeys. So there are many approaches to the study of history. You could view history as a millennial long conversation about philosophy or as clashes between great men or you can see history through the lens of traditionally neglected populations, like women or indigenous peoples or slaves. And we’re going to try to take many approaches to our study of history during Crash Course. Mr. Green, Mr. Green, which approach is right? I mean, for the test. Oh me-from-the-past. Remember how you spent all of third year French writing notes back and forth to that girl and she eventually agreed to go out with you and you did make it to second base but now you can hardly parle un mot de francais? Historical lenses are like that, my friend: With every choice, something is gained and something is lost. Right, so in discussing agriculture and early civilizations, we’ve been approaching history through the lens of resource distribution and geography. And just as the violent and capricious Tigris and Euphrates rivers shaped the worldview of early Mesopotamians, the Nile shaped the world view of the Egyptians. Let’s go to the Thought Bubble. The Nile was regular, navigable, and benign, making for one of the safest and richest agricultural areas in the world. Each summer the river flooded the fields at precisely the right time, leaving behind nutrient-rich silt for planting season. Planting was so easy that Egyptians just tossed seeds around the silty earth and then let their cattle or pigs walk on it to press the seeds into the ground, and then boom, grain and figs and wheat and pomegranates and melons and joy. Unlike most river valley civilizations, Egyptian communities existed ONLY along the Nile, which was navigable enough to get valuable resources downstream from timber to gold, which the Egyptians considered the divine metal, thereby introducing an idea that would eventually culminate in Mr. T. The Nile is also easily tamed. While other river valley civilizations needed complicated and labor-intensive hydraulic engineering projects to irrigate crops, the Nile was so chill that Egyptians could use a simple form of water management called basin irrigation, in which farmers used floodwaters to fill earthen basins and canals for irrigation. In short, the awesomeness of the Nile meant Egyptians could create big food surpluses with relatively little work, allowing time and energy for some pretty impressive projects. Also, the Nile may help explain the ancient Egypt’s general optimism: While ancient Sumerian religion, for instance, saw the afterlife as this gloomy, dark place, Egyptians were often buried with things that were useful and pleasurable to them in life, because the Afterlife was seen as a continuation of this life, which, at least if you lived along the Nile, wasn’t half-bad. Thanks, Thought Bubble. And now, my dear pupils, I shall terrorize you with the oppression of dates. No. Dates. Yes. Thank you. Historians have divided Egyptian history into three broad categories. Each with their own numbered dynasties. But only hardcore Egyptologists know the dynasties, and we’re not trying to become hardcore Egyptologists. The Old Kingdom lasted from 2649 to 2152; The middle kingdom from 2040 to 1640; And the New Kingdom, so called because it is only 3,000 years old, lasted from 1550-1070 BCE. In between you have a couple so-called Intermediate periods. Okay, OLD KINGDOM. This was really the glory age of ancient Egypt, when we get all the stuff that will later make Indiana Jones possible, like the pyramids at Giza, and the sun king Ra, and the idea of divine kingship. which seems like a good gig, except that it meant that he wasn’t expected to act like a person, he was expected to act like a god, which in ancient Egypt means acting like the Nile: calm, cool, benevolent... There’s no fun it that. And then of course there are the pyramids, which aside from remaining impressive to behold represent a remarkable degree of political and social control over the population, because it is not easy to convince people to devote their lives to building a sarcophagus for someone else. The most famous pyramids were built between 2575 and 2465 BCE. The one with the Sphinx was for Khephren; the largest, the Great Pyramid, was built for the Pharaoh Khufu. These pyramids were built partly by peasants who were required by Egyptian law to work for the government a certain number of months per year, and partly by slaves, but not by Moses and the Jews, who showed up on the scene long before pyramids were ever even a twinkle in Khufu’s eye. This leads to an overwhelming question: Why? Why in the sweet name of Ra would anyone ever build such a thing? Well, let’s start with Ra. So, Ra started out as a regional god, reigning over Heliopolis, but he eventually became really central to the entire pantheon of gods of ancient Egypt. He was the god of the sun, but also the god of creation. And the thinking was that if humans did their jobs then the pantheon of gods would maintain cosmic order, and since the pharaohs became gods upon their death, it made sense to please them even unto pyramids. Egyptian popular religion also embraced the belief in amulets and magic and divination and the belief that certain animals-- especially cats—had divine power. And yes, I did bring that up just so I could lolcat. Old Kingdom Egypt was also remarkably literate: They had two forms of writing, hieroglyphics for sacred writing and then demotic script for recording contracts and agreements and other boring stuff. The last thing I want to say about Old Kingdom Egypt; it was ridiculously rich. But then around 2250 BCE there were a series of droughts and Pharaohs started fighting over who should have power and we had an intermediate period. [classic intermission music] Which was followed by the Middle Earth... No, what? The middle kingdom? Ohh. Really? That’s a bummer, Stan. I want it to be the Middle Earth. How awesome would that be? Like right in the middle of Egyptian history, there were Hobbits.... So the Middle Kingdom, which apparently had no Hobbits, restored Pharaonic rule in 2040 BCE but with some distinct changes: First, the rulers were outsiders, from downriver in Nubia. Second, they fostered a new pantheon of gods, the star of which was Ammun, which means hidden. So here’s a little lesson from history: Hidden gods tend to do well because they’re omnipresent. So Ammun eventually merged with Ra to form the god Ammun-Ra, who was like the best god ever and all the Middle Kingdom pharaohs made temples for him and devoted all of their surplus to his glory. The Middle Kingdom also developed an interest in conquering, specifically the new homeland of Nubia, and they developed a side interest in getting conquered, specifically by Semitic peoples from the Levant. They were able to conquer much of Egypt using superior military technology like bronze weapons and compound bows, and chariots of fire. What? They were just regular chariots? STAN WHY ARE YOU ALWATS KILLING MY DREAMS? One group, the Hyksos, were able to conquer all of Egypt, but rather than like destroying the Egyptian culture, they just relaxed like the Nile and assimilated into the Egyptians. And the Egyptians adopted their military technology. And then the Egyptians destroyed the Hyksos and expelled them from Egypt. And then by 1550 BCE there was again an Egyptian pharaoh, Ahmosis... ...whose name only sounds like an STD. Anyway, after all this conquering and being conquered, Egypt eventually emerged from its geographically imposed isolationism and, can you cue the New Kingdom Graphic please? There it is! New Kingdom Egypt continued this military expansion but it looked more like an Empire, particularly when they headed south and took over land in an attempt to find gold and slaves. Probably the most expansive of the New Kingdom pharaohs was Hatshepsut, a woman who ruled Egypt for about 22 years. And who expanded Egypt not through military might, but through trade. But most new kingdom pharaohs being dudes, focused on military expansion, which brought Egypt into conflicts with the Assyrians who you’ll remember from last week, And then the Persians, and then Alexander the Great and finally, the Romans. On the whole, Egypt probably would’ve been better off enjoying its geographical isolation and not trying to conquer new territory, but all of Egypt’s friends had jumped off a bridge, so… One last thing about the New Kingdom. There was this crazy New Kingdom Pharaoh named Akehenaten, who tried to invent a new god for Egypt, Aten. Akehenaten was kind of the Kim Jong Il of Ancient Egypt, like he had this feared police force and this big cult of personality. And also he was a nut job. Anyway, after his death he was replaced by his wife, and then a daughter and than a son, Tutankaten, who turned his back on the weird god Aten and changed his name to Tutankhamen. And that is about all King Tut did before he died... ...probably around the age of 17. Honestly, the only reason King Tut is famous is that most Pharaohs had their graves robbed by ancient people; and King Tut had his grave robbed by 20th century British people. Which brings us to the Open Letter. [scoots to super sweet chartreuse throne] An Open Letter to King Tut: Oh, but first we gotta find out what Stan left for me in the Secret Compartment. It’s a pen. [clicks pen] AAHHHH!! It’s a shock pen! Stan?%@# That’s a terrible, terrible gift for the secret compartment. Dear King Tut, I know that as Pharaohs lives go, yours was pretty poor. First, you had to marry your sister, which hopefully you weren’t that psyched about, plus you had a cleft palette and probably scoliosis. Plus you died before really reaching adulthood. But dude, you have had the best afterlife ever. Since your body was discovered in 1922, you’ve become probably the most famous ancient person. There have been lots of books about you, scholars have devoted their lives to you. Dude, we’re so obsessed with you that we used this fancy new technology to scan your body and establish that you probably died of an infected broken leg and/or malaria, So you’ve inspired such seminal works of art as the Discovery Kids series Tutenstein, which my son forces me to watch. Your relics have been to six continents! So it all works out in the end, man. Well, I mean, you’re still dead. So that’s kinda sucks. Best wishes, John Green King Tut leads us nicely to the really crucial thing about Egyptian culture. Because King Tut lived right around the same time as the pyramids right? Wrong. Remember the pyramids were built around 2500 BCE during the Old Kingdom. King Tut died in 1322 BCE, 1200 years later! That’s five and a half Americas. But because Egypt was so similar for so long, it all tends to blend together when we imagine it. Ancient Egypt lasted 1000 years longer than Christianity has been around, and about 800 years longer than that other super-long lived civilization, China. So there was an entire culture that lasted longer than Western Civilization has existed and it had run its course before “the West” was even born. Next week, we’ll look at the Persians and the Greeks. I’ll see you then. Crash Course is produced and directed by Stan Muller; The show is written by Raoul Meyer my high school history teacher and myself; our script supervisor is Danica Johnson and our graphics team is ThoughtBubble. Last week’s phrase of the week was “Male Models.” You can take your guess at this week’s phrase of the week in Comments and also suggest future phrases of the week. And if you have any questions about today’s video, leave them in Comments and our team of semi-professional quasi-historians will endeavor to answer them as best we can. Thanks for watching and as we say in my hometown: Don’t forget to be awesome. [skiddilydiddilies off screen]

History

Sultanate and Kingdom

During the Ottoman period, the country was administered as the Egypt Eyalet, followed by the autonomous tributary state of the Khedivate of Egypt ruled by the Muhammad Ali dynasty.

In 1914, Khedive Abbas II sided with the Ottoman Empire and the Central Powers in the First World War, and was promptly deposed by the British in favour of his uncle Hussein Kamel, creating the Sultanate of Egypt. Ottoman sovereignty over Egypt, which had been hardly more than a legal fiction since 1805, now was officially terminated. Hussein Kamel was declared Sultan of Egypt, and the country became a British protectorate.

Aftermath of World War I

A group known as the Wafd (meaning "Delegation") attended the Paris Peace Conference of 1919 to demand Egypt's independence.[citation needed] Included in the group was political leader, Saad Zaghlul, who would later become Prime Minister. When Zaghlul and three other Wafd members were arrested and deported to the island of Malta in March 1919, demonstrations started to occur in Egypt.[citation needed][4]

From March to April 1919, there were mass demonstrations that turned into uprisings. These are known in Egypt as the First Revolution. In November 1919, the Milner Commission was sent to Egypt by the British to attempt to resolve the situation. In 1920, Lord Milner submitted his report to Lord Curzon, the British Foreign Secretary, recommending that the protectorate should be replaced by a treaty of alliance.[citation needed]

As a result, Curzon agreed to receive an Egyptian mission headed by Zaghlul and Adli Pasha to discuss the proposals. The mission arrived in London in June 1920 and the agreement was concluded in August 1920. In February 1921, the British Parliament approved the agreement and Egypt was asked to send another mission to London with full powers to conclude a definitive treaty. Adli Pasha led this mission, which arrived in June 1921. However, the Dominion delegates at the 1921 Imperial Conference had stressed the importance of maintaining control over the Suez Canal Zone and Curzon could not persuade his Cabinet colleagues to agree to any terms that Adli Pasha was prepared to accept. The mission returned to Egypt in disgust.[citation needed]

In December 1921, the British authorities in Cairo imposed martial law and once again deported Zaghlul. Demonstrations again led to violence. In deference to the growing nationalism and at the suggestion of the High Commissioner, Lord Allenby, the UK recognized Egyptian independence in 1922, abolishing the protectorate, and converting the Sultanate of Egypt into the Kingdom of Egypt. Sarwat Pasha became prime minister. British influence, however, continued to dominate Egypt's political life and fostered fiscal, administrative, and governmental reforms. Britain retained control of the Canal Zone, Sudan and Egypt's external protection, the police, army, the railways and communications, the protection of foreign interests, minorities and Sudan pending a final agreement.[citation needed]

Representing the Wafd Party, Zaghlul was elected Prime Minister in 1924. He demanded that Britain recognize the Egyptian sovereignty in Sudan and the unity of the Nile Valley. On November 19, 1924, the British Governor-General of Sudan, Sir Lee Stack, was assassinated in Cairo and pro-Egyptian riots broke out in Sudan. The British demanded that Egypt pay an apology fee and withdraw troops from Sudan. Zaghlul agreed to the first but not the second and resigned.[5]

Recognition

King Farouk I, 1936–1952.

With nationalist sentiment rising, Britain formally recognized Egyptian independence in 1922, and Hussein Kamel's successor, Sultan Fuad I, substituted the title of King for Sultan.[5] However, the British influence in Egyptian affairs persisted. Of particular concern to Egypt was Britain's continual efforts to divest Egypt of all control in Sudan. To both the King and the nationalist movement, this was intolerable, and the Egyptian Government made a point of stressing that Fuad and his son King Farouk I were "King of Egypt and Sudan".[5]

World War II

The government of Egypt was legally neutral in World War II. The army was not in combat. In practice the British made Egypt a major base of operations against Italy and Germany, and finally defeated them both. London's highest priority was control of the Eastern Mediterranean, especially keeping the Suez Canal open for merchant ships and for military connections with India and Australia.[6] Several battles of the North African campaign were fought on Egyptian soil, such as the Italian Invasion of Egypt , Battle of Sidi Barrani or the Battle of Mersa Matruh, First, Second Battles of El Alamein.

The government of Egypt, and the Egyptian population, played a minor role in the Second World War. When the war began in September 1939, Egypt declared martial law and broke off diplomatic relations with Germany. It did not declare war on Germany, but the Prime Minister associated Egypt with the British war effort. It broke off diplomatic relations with Italy in 1940, but never declared war, even when the Italian army invaded Egypt. King Farouk practically took a neutral position, which accorded with elite opinion among the Egyptians. The Egyptian army did no fighting. It was apathetic about the war, with the leading officers looking on the British as occupiers and sometimes holding some private sympathies toward the Axis.[7] In June 1940, the King dismissed Prime Minister Aly Maher, who got on poorly with the British. A new coalition government was formed with the Independent Hassan Pasha Sabri as Prime Minister briefly, followed by Hussein Sirri Pasha.[8]

Following a ministerial crisis in February 1942, the ambassador Sir Miles Lampson, pressed Farouk to have a Wafd or Wafd-coalition government replace Hussein Sirri Pasha's government. On the night of 4 February 1942, British troops and tanks surrounded Abdeen Palace in Cairo and Lampson presented Farouk with an ultimatum. Farouk capitulated, Nahhas formed a government shortly thereafter. However, the humiliation meted out to Farouk, and the actions of the Wafd in cooperating with the British and taking power, lost support for both the British and the Wafd among both civilians and, more importantly, the Egyptian military.[9]

Post-war period

Most British troops were withdrawn to the Suez Canal area in 1947 (the British army maintained a military base there), but nationalist and anti-British sentiment continued to grow after the War. Anti-monarchy sentiments further increased following the disastrous performance of the Kingdom in the First Arab-Israeli War. The 1950 election saw a landslide victory of the nationalist Wafd Party and the King was forced to appoint Mostafa El-Nahas as the new Prime Minister. In 1951 Egypt unilaterally withdrew from the Anglo-Egyptian treaty of 1936 and ordered all remaining British troops to leave the Suez Canal.

Suez Emergency

According to the BBC, 'In October 1951 a tense stand-off between the British and Egyptian governments broke down over the number of UK troops stationed in the country. In response, the British government mobilised 60,000 troops in 10 days, in what was described as the biggest airlift of troops since World War Two.'[10]

As the British refused to leave their base around the Suez Canal, the Egyptian government cut off the water and refused to allow food into the Suez Canal base, announced a boycott of British goods, forbade Egyptian workers from entering the base and sponsored guerrilla attacks. The situation turned the area around the Suez Canal into a low level war zone. On 24 January 1952, Egyptian guerrillas staged an attack on the British forces around the Suez Canal, during which the Egyptian Auxiliary Police were observed helping the guerrillas. In response, on 25 January, General George Erskine sent British tanks and infantry to surround the auxiliary police station in Ismailia and gave the policemen an hour to surrender their arms in the grounds. The police were arming the guerrillas. The police commander called the Interior Minister, Fouad Serageddin, Nahas's right-hand man, who was smoking cigars in his bath at the time, to ask if he should surrender or fight. Serageddin ordered the police to fight "to the last man and the last bullet". The resulting battle saw the police station levelled and 43 Egyptian policemen killed together with 3 British soldiers. The Ismailia incident outraged Egypt. The next day, 26 January 1952, was "Black Saturday", as the anti-British riot was known. It saw much of downtown Cairo which the Khedive Ismail the Magnificent had rebuilt in the style of Paris, burned down. Farouk blamed the Wafd for the Black Saturday riot, and dismissed Nahas as prime minister the next day and replaced by Aly Maher Pasha.

Dissolution

On 23 July 1952, the Free Officers Movement, led by Mohamed Naguib and Gamal Abdel Nasser, toppled King Farouk in a coup d'état that began the Egyptian Revolution of 1952. On 26 July, Farouk abdicated in favour of his seven-month-old son, Ahmed Fuad, who became King Fuad II. At 6pm the same day, the now former king departed Egypt on the royal yacht, along with other members of the royal family, including the new infant king. Following precedent for a sovereign under the age of majority, a Regency Council was formed, led by Prince Muhammad Abdel Moneim. The Regency Council, however, held only nominal authority, as real power lay with the Revolutionary Command Council, led by Naguib and Nasser.

Popular expectations for immediate reforms led to the workers' riots in Kafr Dawar on 12 August 1952, which resulted in two death sentences. Following a brief experiment with civilian rule, the Free Officers abolished the monarchy, and declared Egypt a republic on 18 June 1953, abrogating the constitution of 1923. In addition to serving as head of the Revolutionary Command Council, and Prime Minister, Naguib was proclaimed as Egypt's first President, while Nasser was appointed as Deputy Prime Minister.

Demographics

Ethnic Egyptians made up the majority of the population in Egypt. However, thousands of Greeks, Jews, Italians, Maltese, Armenians and Syro-Lebanese were present in Egypt. These communities were known as the Mutamassirun (Egyptianized). Despite the fact these communities were foreigners, they took part in Egyptian society and were considered to be homogenous groups by Egyptian nationalists. The Mutammassirun community had most of its members leaving Egypt in the 1950s. After the Suez Crisis of 1956, more than 1,000 of 18,000 people who carried British or French nationality were expelled and were only allowed to take one suitcase with them and a small sum of cash.[11]

See also

References

  1. ^ Article 149 of the 1923 Constitution.
  2. ^ a b c Bonné, Alfred (2003) [First published 1945]. The Economic Development of the Middle East: An Outline of Planned Reconstruction after the War. The International Library of Sociology. London: Routledge. p. 24. ISBN 978-0-415-17525-8. OCLC 39915162. Retrieved 2010-07-09.
  3. ^ Shousha, Aly Tewfik (1948). "Cholera Epidemic in Egypt (1947)". Bulletin of the World Health Organization. 1 (2): 371. ISSN 0042-9686. PMC 2553924. PMID 20603928.
  4. ^ Thomas, Martin (2008). Empires of Intelligence: Security Services and Colonial Disorder After 1914. University of California Press. p. 114.
  5. ^ a b c Michael T. Thornhill, "Informal Empire, Independent Egypt and the Accession of King Farouk." Journal of Imperial and Commonwealth History 38#2 (2010): 279-302.
  6. ^ Steve Morewood, The British Defence of Egypt, 1935–40: Conflict and Crisis in the Eastern Mediterranean (2008).
  7. ^ S. K. Rothwell, "Military Ally or Liability? The Egyptian Army 1936–1942." Army Quarterly & Defence Review 128#2 (1998): 180-7.
  8. ^ John Marlowe, A History of Modern Egypt and Anglo-Egyptian Relations, 1800–1953 (1954) pp. 313–15.
  9. ^ Marlowe, A History of Modern Egypt and Anglo-Egyptian Relations, 1800–1953 (1954) pp. 315–19.
  10. ^ Parkes, Pamela (2016-10-23). "The Suez Emergency: The forgotten war of the conscript soldier". BBC News. Retrieved 2021-08-09.
  11. ^ Hofstadter, Dan (1973). Egypt & Nasser: 1952–56 (Vol. 1 Facts on File ed.). Facts on File. p. 227. ISBN 9780871962034. Egyptian Interior Min. Zakaria Mohieddin said Dec. 9 that, of some 18,000 British and French citizens in Egypt, 1,452 had been ordered expelled from the country.

Further reading

  • Daly, M.W. The Cambridge History Of Egypt Volume 2 Modern Egypt, from 1517 to the end of the twentieth century (1998) online
  • Botman, Selma. "The liberal age, 1923–1952." in M.W. Daly, ed. The Cambridge History of Egypt, Vol. 2: Modern Egypt, from 1517 to the End of the Twentieth Century (2008), pp 285–308.
  • Goldschmidt Jr., Arthur. Biographical Dictionary of Modern Egypt (1999).
  • Karakoç, Ulaş. "Industrial growth in interwar Egypt: first estimate, new insights" European Review of Economic History (2018) 22#1 53–72, online
  • Marlowe, John. A History of Modern Egypt and Anglo-Egyptian Relations, 1800-1953 (1954).
  • Morewood, Steve. The British Defence of Egypt, 1935-40: Conflict and Crisis in the Eastern Mediterranean (2008).
  • Rothwell, S. K. "Military Ally or Liability? The Egyptian Army 1936–1942." Army Quarterly & Defence Review 128#2 (1998): 180–7.
  • Royal Institute of International Affairs. Great Britain and Egypt, 1914-1951 (2nd ed. 1952) online
  • Thornhill, Michael T. "Informal Empire, Independent Egypt and the Accession of King Farouk." Journal of Imperial and Commonwealth History 38#2 (2010): 279–302.
  • Tignore, Robert L. Egypt: A Short History (2011)
  • Vatikiotis, Panayiotis J. The history of modern Egypt: from Muhammad Alì to Mubarak (Johns Hopkins University Press, 1991). online

30°3′N 31°13′E / 30.050°N 31.217°E / 30.050; 31.217

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