Editing Studia Patristica

Markus Vinzent

This file features a short undergraduate essay written in a class that touched on the theory of history. The author, in response to a book by Berber Bevernage and an article by Marcin Moskalewicz and others, discusses the question, "How much past do we need for a healthy present?" The paper is given in both unedited and edited versions. The aim is to show undergraduates (and others) how an attentive editing of piece that is already well-argued can improve the results with a minimum effort. The hope is that more students will be able to learn how to do this on their own.

This article describes an honours-year class conducted in 2013 at the University of Otago in New Zealand. Students transcribed, annotated and wrote essays about a little-known New Zealand collection of unpublished letters written by leading British women writers of the Romantic era. Their research was then collected and published as a book entitled "In Her Hand: Letters of Romantic-Era British Women Writers in New Zealand Collections." The success of this course suggests the benefits of allowing students the opportunity to undertake original archival research and serves as a reminder that rich archival collections are found all over the world.

This pdf is a digital offprint of your contribution in M. Vinzent (ed.), Studia Patristica LXXV: Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015. Volume 1: Studia Patristica; Platonism and the Fathers, Maximus Confessor, ISBN 978-90-429-3571-6. The copyright on this publication belongs to Peeters Publishers. As author you are licensed to make printed copies of the pdf or to send the unaltered pdf file to up to 50 relations. You may not publish this pdf on the World Wide Web – including websites such as academia.edu and open-access repositories – until three years after publication. Please ensure that anyone receiving an offprint from you observes these rules as well. If you wish to publish your article immediately on openaccess sites, please contact the publisher with regard to the payment of the article processing fee. For queries about offprints, copyright and republication of your article, please contact the publisher via [email protected] STUDIA PATRISTICA VOL. LXXV Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015 Edited by MARKUS VINZENT Volume 1: Studia Patristica Platonism and the Fathers Maximus Confessor PEETERS LEUVEN – PARIS – BRISTOL, CT 2017 Table of Contents STUDIA PATRISTICA Markus Vinzent Editing Studia Patristica ..................................................................... 3 Frances Young Studia Patristica .................................................................................. 11 Mark Edwards The Use and Abuse of Patristics ......................................................... 15 PLATONISM AND THE FATHERS Christian H. Bull An Origenistic Reading of Plato in Nag Hammadi Codex VI .......... 31 Mark Huggins Comparing the Ethical Concerns of Plato and John Chrysostom ..... 41 Alexey Fokin Act of Vision as an Analogy of the Proceeding of the Intellect from the One in Plotinus and of the Son and the Holy Spirit from the Father in Marius Victorinus and St. Augustine .................................. 55 Laela Zwollo Aflame in Love: St. Augustine’s Doctrine of amor and Plotinus’ Notion of eros ...................................................................................... 69 Lenka KarfíkoVá Augustine on Recollection between Plato and Plotinus ..................... 81 Matthias Smalbrugge Augustine and Deification. A Neoplatonic Way of Thinking............ 103 Douglas A. Shepardson The Analogical Methodology of Plato’s Republic and Augustine’s De trinitate ................................................................................................ 109 VI Table of Contents MAXIMUS CONFESSOR Paul A. Brazinski Maximus the Confessor and Constans II: A Punishment Fit for an Unruly Monk ....................................................................................... 119 Ian M. Gerdon The Evagrian Roots of Maximus the Confessor’s Liber asceticus .... 129 Jonathan Greig Proclus’ Doctrine of Participation in Maximus the Confessor’s Centuries of Theology 1.48-50................................................................... 137 Emma brown dewhurst The ‘Divisions of Nature’ in Maximus’ Ambiguum 41? .................... 149 Michael Bakker Gethsemane Revisited: Maximos’ Aporia of Christ’s γνώμη and a ‘Monarchic Psychology’ of Deciding.................................................. 155 Christopher A. Beeley Natural and Gnomic Willing in Maximus Confessor’s Disputation with Pyrrhus ........................................................................................ 167 Jonathan Taylor A Three-Nativities Christology? Maximus on the Logos .................. 181 Eric Lopez Plagued by a Thousand Passions – Maximus the Confessor’s Vision of Love in Light of Nationalism, Ethnocentrism, and Religious Persecution ................................................................................................ 189 Manuel mira The Priesthood in Maximus the Confessor ........................................ 201 Adam G. Cooper When Action Gives Way to Passion: The Paradoxical Structure of the Human Person according to Maximus the Confessor .................. 213 Jonathan bieler Body and Soul Immovably Related: Considering an Aspect of Maximus the Confessor ’s Concept of Analogy ......................................... 223 Table of Contents VII Luke steVen Deification and the Workings of the Body: The Logic of ‘Proportion’ in Maximus the Confessor .................................................................. 237 paul M. Blowers Recontextualizations of Maximus the Confessor in Modern Christian Theology .............................................................................................. 251 Editing Studia Patristica Markus Vinzent, King’s College London, UK The proceedings of the Sixteenth International Conference on Patristic Studies, held at Oxford in August 2011, was opened by a special volume with a collection of articles on late former directors of the Conference (together with W.H.C. Frend).1 As introduction to the proceedings of the Seventeenth International Conference on Patristic Studies, held at Oxford in August 2015, we chose three papers, given at the launch of the publication of the 2011 proceedings in October 2013. This was the first book launch in the history of Studia Patristica, but with a Conference that had been going strong since its beginnings in 1951, with 70 volumes published within almost 60 years, we considered that the time was ripe for both a small celebration and a critical reflection of how far we had come. In this first short contribution, as current editor of Studia Patristica, the series in which the proceedings have appeared from the start, I would like to give an insight into how I see the nature of this series and the service its editor tries to provide to the Conference and to colleagues and friends in the field. In a second paper, Frances Young looks back at her early experience of the Conference and the proceedings when she was still a post-graduate student. How different was the meeting (and its published papers) then, from the one in the year 2003 for which she had become Chair of the Directors and was involved in editing Studia Patristica? In a third paper Mark Edwards develops ideas that he presented viva voce at the occasion of the book launch on ‘the achievements and limitations of patristic scholarship’, particularly in the UK, but with relevance further afield. Having co-responsibility for the setting up of the International Conference on Patristic Studies at the University of Oxford, and bearing responsibility for the editing process of Studia Patristica represent forms of asceticism, detachment and humility. This joint role means receiving abstracts, in the hundreds – and this time close to one thousand –, which the directors have to assess and quite often refer back for clarifications; and initiating and calling for others to complement under-represented areas and get the content structure of the Conference into shape. For the editor, the real task begins when the papers have been delivered at the Conference event. Papers developed into articles come in, 1 SP 53 (‘Former Directors’) (2013). Studia Patristica LXXV, 3-9. © Peeters Publishers, 2017. 4 m. Vinzent this time close to 700, their authors having taken account of questions and answers, conversations during the sessions and, often more importantly, at informal meetings. Each contribution reveals the breadth and depth of what the editor does not yet know, should have looked up and could have remembered or read about. Reading unpublished research is exciting, challenging and humbling at the same time. The reading is an invitation to embark on an enormous learning curve and, therefore, the best training course one can get. One bears the responsibility to read critically, to discern between sound ideas, innovative perspectives or, sometimes, hardly sustainable claims, and still to try first to get into the mind of the author, even if the proposed article is not yet in its final form or shape. Getting back to authors with questions, notes and suggestions is the striking of a balance between being an interested reader, but without becoming an interlocutor with a vested research interest of one’s own. I am not sure whether I always get this balance right, but editing is certainly a fascinating academic task, and one of the most rewarding. Who dares to edit Studia Patristica has to acknowledge the vision, the work, and the achievements of the founders of both the Oxford International Conference on Patristic Studies and the first editors of the series of its proceedings. As Elizabeth Livingstone reports in her contribution to the mentioned volume on ‘Former Directors’, F.L. Cross (1900-1968),2 the then Lady Margaret Professor of Divinity in the University of Oxford, and Canon of Christ Church since 1944, was able to get Professor Kurt Aland (1915-1994) to sign as coeditor for volumes one and two of Studia Patristica, the first of which appeared in 1955, four years after the first Conference had been held. Both scholars have been, are still, and, as far as can be projected, will remain programmatic for the entire series. Both represent the post-war endeavour to re-build bridges between the Continent and the British Isles; between East and West, within Europe and beyond; between Anglicanism, Protestantism (in all its variations), Catholicism and Orthodoxy; between academics, clerics, independent scholars and people interested in Patristics – let me call them lay scholars. Yet, there is another bridge that Cross and Aland represent and which has been core to the Conference and to Studia Patristica, namely its interdisciplinarity. Cross, who studied Philosophy and Theology at Oxford, Marburg and Freiburg, was so impressed by one of his academic teachers at Freiburg, the Jewish philosopher Edmund Husserl, that he decided to write his philosophy doctorate on him. When he defended his thesis in Oxford in 1930, Cross could not know, of course, that another pupil of Husserl, namely Martin Heidegger, who was to become rector of Freiburg University, would during the Nazi period play a crucial role in removing Husserl from his academic position. Cross’ interdisciplinarity was a combination not only of Theology and Philosophy, but 2 See T.M. Parker, ‘Frank Leslie Cross 1900–1968’, in Proceedings of the British Academy 55 (1969), 369-75. Editing Studia Patristica 5 also of New Testament Studies and Patristics. Before organising the First International Conference on Patristic Studies Oxford, he had already organised international New Testament congresses. In this he was like Kurt Aland, the scholar who took over from Eberhard Nestle the publication of the critical edition of the Greek New Testament and was founder of the famous Münster Institute for New Testament Textual Research (now directed by Professor Holger Strutwolf, a student of Professor Martin Ritter, Heidelberg). Cross and Aland wrote important studies on the New Testament and early Christian topics. The two scholars remind us of the fact pointed out by the late Martin Hengel in his ‘A Young Theological Discipline in Crisis’3 that ‘“New Testament Studies” was still a young discipline’, as it had ‘only had its own chairs since the last third of the nineteenth century’.4 In his inaugural lecture of 1999, Larry Hurtado pointed out that most contributions to NT studies, well into the early 20th century, ‘were by scholars in OT, Systematic Theology’,5 and, as Hengel remarked, ‘above all church historians’.6 To underline the interdisciplinarity of Patristics, I could also add the history of my own chair at King’s, where the Professor of Ecclesiastical History in the 1920s, Claude Jenkins, also lectured on Patristic Texts; and when, in 1930, Randolph Vincent Greenwood Tasker, who had already been Lecturer in Exegesis of the New Testament, lectured on Patristic Texts, he combined two roles, which he maintained even after WWII, when he was promoted to Professor in both fields. Similarly, in 1948 Professor Robert Victor Sellers became Professor of both Biblical and Historical Theology. From the outset, therefore, Studia Patristica was intended to be a broad church, allowing for highly specialised, pastoral and interdisciplinary studies in Patristics, and also to be a springboard for young scholars to present their papers – sometimes their first papers – for publication. It is inspiring to read that in preparation of ‘each Conference he [Cross] went touring [around] Europe to find out what were the trends that were surfacing in Patristic scholarship and who had interesting ideas’.7 We have done and will continue to do whatever is possible to achieve similar goals. Today, of course, we have additional means – the Web, the Internet – but we still try to tour the globe as much as possible and to use all means to catch new approaches, concepts and ideas and, especially, to encourage young scholars to come to Oxford and present their findings. When we read, then, that Cross ‘conducted a huge correspondence’, 3 Michael F. Bird and John Maston (eds), Earliest Christianity: History, Literature, and Theology. Essays from the Tyndale Fellowship in Honor of Martin Hengel (Tübingen, 2012), 459-71. 4 Ibid. 459. 5 Larry W. Hurtado, ‘New Testament Studies At the Turn of the Millennium: Questions for the Discipline’, Scottish Journal of Theology 52 (1999), 158-78. 6 Martin Hengel, ‘A Young Theological Discipline in Crisis’, in M.F. Bird and J. Mason (eds), Earliest Christian History, WUNT 2.320 (Tübingen, 2012), 459-71, 59. 7 Elisabeth Livingstone, ‘F.L. Cross’, SP 53 (2013), 5-8, 8. 6 m. Vinzent ‘took advice on some papers’, ‘made his own decisions’, and was ‘editing where necessary and reading and sending out proofs’, he was not only a pioneer in the field of peer reviewing, but left us another legacy, which became a hallmark of his successor as editor of Studia Patristica, Dr Elizabeth Livingstone, namely to sustain an intensive cooperation between editor and author as between partners, and only occasionally act as decision maker. As the longest serving editor Dr Livingstone would be better placed to talk about her own experiences over the many years in which she edited the volumes 12 to 33. I myself remember her kind letter with my first submission, fully annotated not only with editorial comments, but also with very helpful scholarly remarks to get a young scholar ready for publication. It was during Dr Livingstone’s term as editor that Studia Patristica moved to the present publisher, Peeters Publishers in Leuven, who have added the weight of their name to the series. Peeters is one of the most respected publishing houses in the wider field of the study of religion in antiquity, with flagships such as Le Muséon and hundreds of other series, journals and numerous monographs. For Studia Patristica it is invaluable to have a personally dedicated family business as a backbone, interested not only in the economic side of publishing, but also in the meticulous editorial process of the content we publish. They provide a warm, responsive and never tiring maintenance of relations with authors, editors and directors, most visible in the dedicated in-house editor, Bert Verrept, and behind him a production team that fully understands how to edit such a complex series as Studia Patristica, dealing for example with numerous fonts, such as Greek, Syriac, Coptic, Armenian, Georgian, Ethiopian, Gothic, and Arabic. Moreover, in addition to their experience and tradition, Peeters is a publishing partner with a forward-looking and entrepreneurial spirit, who gave an immediate positive response to two more recent innovative ideas – the broadening of Studia Patristica to incorporate not only contributions to the International Conference on Patristic Studies Oxford, but also contributions to other Patristic gatherings8 and specifically invited papers not held at these venues, and to start a monograph series Studia Patristica Supplements to allow for the publication of comprehensive studies. 8 So Studia Patristica 50 (2009), including papers presented at the National Conference on Patristic Studies held at Cambridge in the Faculty of Divinity under Allen Brent, Thomas Graumann and Judith Lieu in 2009, ed. by Allen Brent, Thomas Graumann, Judith Lieu and Markus Vinzent; Studia Patristica 51 (2011), including papers presented at the Conference ‘The Image of the Perfect Christian in Patristic Thought’ at the Ukrainian Catholic University in Lviv, Ukraine, under Taras Khomych, Oleksandra Vakula and Oleh Kindiy in 2009, ed. by Taras Khomych, Oleksandra Vakula and Markus Vinzent; Studia Patristica 52 (2012), including papers presented at the British Patristics Conference, Durham, September 2010, edited by Allen Brent and Markus Vinzent; and Studia Patristica 74 (2016), including papers presented at the Fifth British Patristics Conference, London, 3-5 September 2014, ed. by Allen Brent and Markus Vinzent. Editing Studia Patristica 7 The broadening of the series went hand in hand with a critical review by the directors in the year 2009. After the transition from the sole editorship of Dr Livingstone to a varying joint editorship by Edward Yarnold and Maurice Wiles (vols. 34-38), Mark Edwards, Paul M. Parvis and Frances Young (vols. 39-43), Jane Baun, Mark Edwards, Averil Cameron and myself (vols. 44-49), the directors decided neither to give up the series altogether, nor to move it to a purely Internet-based publication of abstracts. Rather, despite the constraints of an ever more demanding, underfunded institutional academic environment, in view of the enormous increase in interest in attending and presenting at the International Conference on Patristic Studies Oxford and in publishing in Studia Patristica, the decision was taken to continue the series in print, and publish the abstracts on the Conference blog.9 While the very first Conference, in 1951, had been attended by 250 people, in 2007 it attracted around 700 scholars. In 2011 the number of participants had reached more than 900, with over 500 papers being presented, and in 2015 we counted almost 1200 people attending, with close to 800 papers delivered. And while interest and numbers have grown, so too have the pressures from the global academic policy-driven machinery for peer reviewed publications. Contrary to the trend towards anonymous peer reviewing, the directors decided to continue a transparent system of collegiality and partnership, in which the editor carries the burden of telling authors not only the good news, but also the bad, in cases where papers are rejected by the peer reviewing fellow directors, and in which authors whose papers are accepted get to know and can even exchange information with the editor or with their peer reviewers, in order to improve their submissions. In almost all successful cases, submissions are returned to their authors with at least minor suggestions for corrections and improvements, and in many cases, authors are asked to substantially revise them. In each situation, they are given detailed, encouraging comments both in the margins and in the correspondence, so that the series strives to be at the forefront of Patristic Studies. Not every article, of course, aims to be, or will become the standard reference for its particular topic, but as with every publishing process, no editor knows in advance which of the contributions will be the novelty that will stand out in the nearer future and endure in the long run. Yet, in the absence of a citation index for Patristics, a brief look at journals in our field proved that what has been published in the past has had and continues to have an impact on further studies. To give one example: looking through the volume of Vigiliae Christianae, published by Brill in Leiden in 2012, we see quoted articles by J. Patout Burns on Augustine, published in Studia Patristica 22 of 1989, by Basil Studer on Origenism from as far back as Studia Patristica 9 of 1966, Sebastian Brock’s study on Ephrem, published in Studia Patristica 33 of 1997, Graham Gould on Pachomian monasticism from Studia Patristica 30 of 1997, J. McW. Dewart 9 See <http://oxfordpatristics.blogspot.co.uk/>. 8 m. Vinzent on the Pelagian Controversy, published in Studia Patristica 17 of 1982, Maurice Wiles on Nicaea, from Studia Patristica 26 of 1991 and D.F. Wright on Julian Apostata, an article only recently published in Studia Patristica 39 of 2006. Seven articles in only one volume of Vigiliae Christianae indicates the presence and impact that our series has on current scholarship, let alone the vital exchange that is being initiated or enriched by the four-yearly gathering of hundreds of scholars in Oxford, now also supported by both the Conference website and its blog, to which almost a hundred readers have already subscribed. One of the most recent innovations in editing Studia Patristica has been the introduction of smaller special thematic volumes. In 2013 we had nine such volumes: on ‘Former Directors’, ‘Biblical Quotations in Patristic Texts’, ‘Early Monasticism and Classical Paideia’, ‘Rediscovering Origen’, ‘Evagrius Ponticus on Contemplation’, ‘Neoplatonism and Patristics’, ‘Early Christian Iconographies’, ‘New Perspectives on Late Antique Spectacula’ and ‘The Holy Spirit and Divine Inspiration in Augustine’; another is to follow on Lactantius, to appear with the articles of the 2015 Conference here. This development was the logical consequence of the directors’ more rigorous designing, planning and mapping of international thematic workshops – entailing longer, more specific and more detailed papers, which in the past had been mostly restricted to plenary lectures and had often been published outside Studia Patristica. Giving those workshops a publishing platform within Studia Patristica, in co-editorship with their conveners, has provided the series with a substantial increase in shared responsibility within the scholarly community, a breadth of themes, interdisciplinarity and a higher number of volumes. In addition, several workshops, the contributions of which did not account for a full special volume, have been included in other volumes, still with co-editors, introductions and even responses to articles, as in the case of ‘Tertullian and Rhetoric’, edited by Willemien Otten as part of Studia Patristica 65. When, in 1997, I was asked to give a paper on the last day of the Conference in parallel to Archbishop Rowan Williams’ lecture, I gladly accepted, not through any aspiration to be a competitor to the speaker in the parallel slot, but to reflect about the nature of our Conference. In this yet unpublished paper on ‘Postcolonial Patristics’ I noted the then still Eurocentric-American presence and the lack of postcolonial, gender-, socio-anthropological, literary and reception studies at the Conference, compared to the growth of Patristics around the Pacific Rim, in Asia, Africa and Latin America. And although we are still far from mirroring these new trends, we are thankful that scholars from all continents have joined us and that workshops like ‘Patristic Studies in Latin America’, ‘Foucault and the Practice of Patristics’, and ‘The Genres of Late Antique Literature’ have found special entries in Studia Patristica 62, and that the section ‘Nachleben’ in Studia Patristica 69 opens with a paper from Argentina. At the same time, despite these innovations, the old roots are not neglected – especially the Editing Studia Patristica 9 international presence of languages other than English. As a non-native speaker myself, I know the familiarity that a congress breathes when papers are given in German, as others will feel when they can speak or listen to French, Italian or Spanish. With about 10% of all articles in the 2013 series being non-English, we are not disappointed, but can surely encourage more colleagues to give their papers and submit their publications in languages other than English. Finally, a word of thanks – without students, colleagues, speakers and authors; without past and present fellow directors, the latter being also peer reviewers; without the tremendous work behind and at the scene by the Conference organising company, especially Priscilla Frost and Richard Hart, and the Publishers, especially the Peeters brothers and Bert Verrept; without the support of the faculty of Theology and Religious Studies in the University of Oxford with all its colleges, and our own institutions; but most of all, without our families and friends who contribute to, encourage and stimulate our research, we would not be where we are with the Conference and Studia Patristica. Volume 1 STUDIA PATRISTICA LXXV STUDIA PATRISTICA Markus Vinzent Editing Studia!Patristica ..................................................................... 3 Frances Young Studia!Patristica .................................................................................. 11 Mark Edwards The Use and Abuse of Patristics ......................................................... 15 PLATONISM AND THE FATHERS Christian H. Bull An Origenistic Reading of Plato in Nag Hammadi Codex VI ........... 31 Mark Huggins Comparing the Ethical Concerns of Plato and John Chrysostom ...... 41 Alexey Fokin Act of Vision as an Analogy of the Proceeding of the Intellect from the One in Plotinus and of the Son and the Holy Spirit from the Father in Marius Victorinus and St. Augustine .................................. 55 Laela Zwollo Aflame in Love: St. Augustine’s Doctrine of amor and Plotinus’ Notion of eros ..................................................................................... 69 Lenka KarfÍkoVÁ Augustine on Recollection between Plato and Plotinus ..................... 81 Matthias Smalbrugge Augustine and Deification. A Neoplatonic Way of Thinking............ 103 Douglas A. Shepardson The Analogical Methodology of Plato’s Republic and Augustine’s De trinitate .......................................................................................... 109 2 Table of Contents MAXIMUS CONFESSOR Paul A. Brazinski Maximus the Confessor and Constans II: A Punishment Fit for an Unruly Monk ....................................................................................... 119 Ian M. Gerdon The Evagrian Roots of Maximus the Confessor’s Liber!asceticus .... 129 Jonathan Greig Proclus’ Doctrine of Participation in Maximus the Confessor’s Centuries!of!Theology!1.48-50 .................................................................. 137 Emma brown dewhurst The ‘Divisions of Nature’ in Maximus’ Ambiguum 41? ................... 149 Michael Bakker Gethsemane Revisited: Maximos’ Aporia of Christ’s γνώμη and a ‘Monarchic Psychology’ of Deciding ................................................. 155 Christopher A. Beeley Natural and Gnomic Willing in Maximus Confessor’s Disputation! with!Pyrrhus ........................................................................................ 167 Jonathan Taylor A Three-Nativities Christology? Maximus on the Logos .................. 181 Eric Lopez Plagued by a Thousand Passions – Maximus the Confessor’s Vision of Love in Light of Nationalism, Ethnocentrism, and Religious Persecution ................................................................................................ 189 Manuel mira The Priesthood in Maximus the Confessor......................................... 201 Adam G. Cooper When Action Gives Way to Passion: The Paradoxical Structure of the Human Person according to Maximus the Confessor .................. 213 Jonathan bieler Body and Soul Immovably Related: Considering an Aspect of Maximus the Confessor’s Concept of Analogy .......................................... 223 Table of Contents 3 Luke steVen Deification and the Workings of the Body: The Logic of ‘Proportion’ in Maximus the Confessor .................................................................. 237 paul M. Blowers Recontextualizations of Maximus the Confessor in Modern Christian Theology .............................................................................................. 251 Volume 2 STUDIA PATRISTICA LXXVI EL PLATONISMO EN LOS PADRES DE LA IGLESIA (ed. Rubén Pereto Rivas) Rubén peretÓ riVas Introducción ......................................................................................... 1 Viviana Laura fÉliX Platonismo y reflexión trinitaria en Justino ........................................ 3 Juan Carlos alby El trasfondo platónico del concepto de Lex! divina! en Ireneo de Lyon ..................................................................................................... 23 Patricia Ciner La Herencia Espiritual: la doctrina de la preexistencia en Platón y Orígenes ............................................................................................... 37 Pedro Daniel fernÁndez Raíces platónicas del modelo pedagógico de Orígenes...................... 49 Rubén peretÓ riVas La eutonía en la dinámica psicológica de Evagrio Póntico ............... 59 Santiago Hernán VazQuez El ensalmo curativo de Platón y la potencialidad terapeútica de la palabra en Evagrio Póntico ................................................................. 67 Oscar VelÁsQuez Las Confesiones en la perspectiva de la Caverna de Platón .............. 79 4 Table of Contents Gerald Cresta Acerca de la belleza metafísica en Pseudo-Dionisio y Buenaventura ....................................................................................................... 91 Graciela L. ritaCCo La perennidad del legado patrístico: Tiempo y eternidad.................. 103 Volume 3 STUDIA PATRISTICA LXXVII BECOMING CHRISTIAN IN THE LATE ANTIQUE WEST (3rd-6th CENTURIES) (ed. Ariane Bodin, Camille Gerzaguet and Matthieu Pignot) Ariane bodin, Camille Gerzaguet & Matthieu Pignot Introduction ......................................................................................... 1 Matthieu Pignot The Catechumenate in Anonymous Sermons from the Late Antique West ..................................................................................................... 11 Camille Gerzaguet Preaching to the ecclesia in Northern Italy: The Eastertide Sermons of Zeno of Verona and Gaudentius of Brescia ................................... 33 Adrian BrÄndli Imagined Kinship: Perpetua and the Paternity of God ...................... 45 Jarred MerCer Vox!infantis,!vox!Dei: The Spirituality of Children and Becoming Christian in Late Antiquity ................................................................. 59 Rafał ToCzko The Shipwrecks and Philosophers: The Rhetoric of Aristocratic Conversion in the Late 4th and Early 5th Centuries ............................ 75 Ariane Bodin Identifying the Signs of Christianness in Late Antique Italy and Africa ................................................................................................... 91 Table of Contents 5 Hervé Huntzinger Becoming Christian, Becoming Roman: Conversion to Christianity and Ethnic Identification Process in Late Antiquity .......................... 103 Volume 4 STUDIA PATRISTICA LXXVIII LITERATURE, RHETORIC, AND EXEGESE IN SYRIAC VERSE (ed. Jeffrey Wickes and Kristian S. Heal) Jeffrey WiCkes Introduction ......................................................................................... 1 Sidney H. Griffith The Poetics of Scriptural Reasoning: Syriac Mêmrê at Work ........... 5 Kristian S. Heal Construal and Construction of Genesis in Early Syriac Sermons...... 25 Carl Griffin Vessel of Wrath: Judas Iscariot in Cyrillona and Early Syriac Tradition ....................................................................................................... 33 Susan ashbrook harVey The Poet’s Prayer: Invocational Prayers in the Mêmrê of Jacob of Sarug .................................................................................................... 51 Andrew J. Hayes The Manuscripts and Themes of Jacob of Serugh’s Mêmrâ ‘On the Adultery of the Congregation’ ............................................................ 61 Robert A. KitChen Three Young Men Redux: The Fiery Furnace in Jacob of Sarug and Narsai ................................................................................................... 73 Erin Galgay Walsh Holy Boldness: Narsai and Jacob of Serugh Preaching the Canaanite Woman................................................................................................. 85 Scott Fitzgerald Johnson Biblical Historiography in Verse Exegesis: Jacob of Sarug on Elijah and Elisha ............................................................................................ 99 6 Table of Contents Volume 5 STUDIA PATRISTICA LXXIX CLEMENT OF ALEXANDRIA (ed. Piotr Ashwin-Siejkowski) Piotr ashwin-sieJkowski Introduction ......................................................................................... 1 Judith L. KoVaCs ‘In order that we might follow him in all things’: Interpretation of Gospel Texts in Excerpts!from!Theodotus 66-86 ............................... 7 Veronika ČernuŠkoVÁ The! Eclogae! Propheticae on the Value of Suffering: A Copyist’s Excerpts or Clement’s Preparatory Notes? ........................................ 29 Piotr ashwin-sieJkowski Excerpta!ex!Theodoto – A Search for the Theological Matrix. An Examination of the Document in the Light of Some Coptic Treatises from the Nag Hammadi Library ......................................................... 55 Jana plÁtoVÁ How Many Fragments of the Hypotyposes by Clement of Alexandria Do We Actually Have? ....................................................................... 71 Davide Dainese Cassiodorus’ Adumbrationes: Do They Belong to Clement’s Hypotyposeis? .............................................................................................. 87 Joshua A. Noble Almsgiving or Training? Clement of Alexandria’s Answer to Quis! dives!salvetur? .................................................................................... 101 Peter WiddiCombe Slave, Son, Friend, and Father in the Writings of Clement of Alexandria ....................................................................................................... 109 H. Clifton ward We Hold These ἀρχαί To Be Self-Evident: Clement, ἐνάργεια, and the Search for Truth ............................................................................ 123 Annette bourland huizenga Clement’s Use of Female Role Models as a Pedagogical Strategy ... 133 Table of Contents 7 Brice rogers ‘Trampling on the Garment of Shame’: Clement of Alexandria’s Use of the Gospel!of!the!Egyptians in Anti-Gnostic Polemic ................... 145 Manabu akiyama L’Unigenito Dio come «esegeta» (Gv. 1:18) secondo Clemente Alessandrino ........................................................................................ 153 Lisa radakoViCh holsberg Of Gods and Men (and Music) in Clement of Alexandria’s Protrepticus ...................................................................................................... 161 Joona Salminen Clement of Alexandria on Laughter ................................................... 171 Antoine paris La composition des Stromates comme subversion de la logique aristotélicienne........................................................................................... 181 Volume 6 STUDIA PATRISTICA LXXX THE CLASSICAL OR CHRISTIAN LACTANTIUS (ed. Oliver Nicholson) Oliver NiCholson Introduction ......................................................................................... 1 John MCguCkin The Problem of Lactantius the Theologian ........................................ 17 Mattias Gassman Et!Deus!et!Homo:!The Soteriology of Lactantius .............................. 35 Gábor Kendeffy More than a Cicero!Christianus.!Remarks on Lactantius’ Dualistic System ................................................................................................. 43 Stefan Freund When Romans Become Christians... The ‘Romanisation’ of Christian Doctrine in Lactantius’ Divine!Institutes ............................................ 63 8 Table of Contents Blandine Colot Lactantius and the Philosophy of Cicero: ‘Romideologie’ and Legitimization of Christianity ..................................................................... 79 Jackson BryCe Lactantius’ Poetry and Poetics ............................................................ 97 Oliver NiCholson The Christian Sallust: Lactantius on God, Man and History............. 119 Elizabeth depalma digeser Persecution and the Art of Reading: Lactantius, Porphyry and the Rules for Reading Sacred Texts.......................................................... 139 David Rutherford The Manuscripts of Lactantius and His Early Renaissance Readers . 155 Carmen M. palomo pinel The Survival of the Classical Idea of Justice in Lactantius’ Work ... 173 Ralph Keen Gilbert Burnet and Lactantius’ De!mortibus!persecutorum ............... 183 Volume 7 STUDIA PATRISTICA LXXXI HEALTH, MEDICINE, AND CHRISTIANITY IN LATE ANTIQUITY (ed. Jared Secord, Heidi Marx-Wolf and Christoph Markschies) Jared SeCord Introduction: Medicine beyond Galen in the Roman Empire and Late Antiquity...................................................................................... 1 METHODOLOGICAL CONSIDERATIONS Christoph MarksChies Demons and Disease ........................................................................... 11 Ellen Muehlberger Theological Anthropology and Medicine: Questions and Directions for Research ......................................................................................... 37 Table of Contents 9 CHRISTIANS, DOCTORS, AND MEDICAL KNOWLEDGE Jared SeCord Galen and the Theodotians: Embryology and Adoptionism in the Christian Schools of Rome ................................................................. 51 Róbert somos Origen on the Kidneys ........................................................................ 65 Heidi marX-wolf The Good Physician: Imperial Doctors and Medical Professionalization in Late Antiquity .......................................................................... 79 Stefan hodges-kluCk Religious Education and the Health of the Soul according to Basil of Caesarea and the Emperor Julian ................................................... 91 Jessica Wright John Chrysostom and the Rhetoric of Cerebral Vulnerability ........... 109 CHRISTIAN PERSPECTIVES ON DEATH, DISABILITY, AND ILLNESS Helen Rhee Portrayal of Patients in Early Christian Writings ............................... 127 Meghan Henning Metaphorical, Punitive, and Pedagogical Blindness in Hell .............. 139 Maria E. Doerfler The Sense of an Ending: Childhood Death and Parental Benefit in Late Ancient Rhetoric ......................................................................... 153 Brenda Llewellyn Ihssen ‘Waiting to see and know’: Disgust, Fear and Indifference in The! Miracles!of!St.!Artemios ...................................................................... 161 CONCEPTIONS OF VIRGINITY Michael Rosenberg Physical Virginity in the Protevangelium!of!James, the Mishnah, and Late Antique Syriac Poetry ................................................................. 177 10 Table of Contents Julia Kelto Lillis Who Opens the Womb? Fertility and Virginity in Patristic Texts .... 187 Caroline MusgroVe Debating Virginity in the Late Alexandrian School of Medicine ...... 203 Volume 8 STUDIA PATRISTICA LXXXII DEMONS (ed. Sophie Lunn-Rockliffe) Sophie lunn-roCkliffe Introduction ......................................................................................... 1 Gregory smith Augustine on Demons’ Bodies ........................................................... 7 Sophie lunn-roCkliffe Chaotic Mob or Disciplined Army? Collective Bodies of Demons in Ascetic Literature ................................................................................ 33 Travis W. proCtor Dining with ‘Inhuman’ Demons: Greco-Roman Sacrifice, Demonic Ritual, and the Christian Body in Clement of Alexandria ................. 51 Gregory wiebe Augustine on Diabolical Sacraments and the Devil’s Body .............. 73 Katie hager Conroy ‘A Kind of Lofty Tribunal’: The Gathering of Demons for Judgment in Cassian’s Conference!Eight ............................................................ 91 Volume 9 STUDIA PATRISTICA LXXXIII EMOTIONS (ed. Yannis Papadogiannakis) Yannis Papadogiannakis Introduction ......................................................................................... 1 Table of Contents 11 J. David Woodington Fear and Love: The Emotions of the Household in Chrysostom ...... 19 Jonathan P. WilCoXson The Machinery of Consolation in John Chrysostom’s Letters to Olympias .............................................................................................. 37 Mark Therrien Just an Old-Fashioned Love Song: John Chrysostom’s Exegesis of Ps. 41:1-2 ............................................................................................ 73 Christos Simelidis Emotions in the Poetry of Gregory of Nazianzus .............................. 91 Yuliia Rozumna ‘Be Angry and Do Not Sin’. Human Anger in Evagrius of Pontus and Gregory of Nyssa ......................................................................... 103 Mark Roosien ‘Emulate Their Mystical Order’: Awe and Liturgy in John Chrysostom’s Angelic πολιτεία ...................................................................... 115 Peter Moore Deploying Emotional Intelligence: John Chrysostom’s Relational Emotional Vocabulary in his Beatitude Homilies .............................. 131 Clair E. MesiCk The Perils and Virtues of Laughter in the Works of John Chrysostom ....................................................................................................... 139 Andrew Mellas Tears of Compunction in John Chrysostom’s On!Eutropius ............. 159 Maria Verhoeff Seeking Friendship with Saul: John Chrysostom’s Portrayal of David ................................................................................................... 173 Blake Leyerle Animal Passions. Chrysostom’s Use of Animal Imagery .................. 185 Justus T. Ghormley Gratitude: A Panacea for the Passions in John Chrysostom’s Commentary on the Psalms ........................................................................ 203 12 Table of Contents Brian Dunkle John Chrysostom’s Community of Anger Management .................... 217 Andrew Crislip The!Shepherd!of!Hermas and Early Christian Emotional Formation 231 Niki Kasumi Clements Emotions and Ascetic Formation in John Cassian’s Collationes....... 241 Margaret blume freddoso The Value of Job’s Grief in John Chrysostom’s Commentary!on!Job: How John Blesses with Job’s Tears ................................................... 271 Jesse siragan arlen ‘Let Us Mourn Continuously’: John Chrysostom and the Early Christian Transformation of Mourning ............................................... 289 Martin Hinterberger Basil of Caesarea and Gregory of Nazianzus Speaking about Anger and Envy: Some Remarks on the Fathers’ Methodology of Treating Emotions and Modern Emotion Studies ............................................. 313 Volume 10 STUDIA PATRISTICA LXXXIV EVAGRIUS BETWEEN ORIGEN, THE CAPPADOCIANS, AND NEOPLATONISM (ed. Ilaria Ramelli, with the collaboration of Kevin Corrigan, Giulio Maspero and Monica Tobon) Ilaria Ramelli Introduction ......................................................................................... 1 Samuel FernÁndez The Pedagogical Structure of Origen’s De!principiis and its Christology ....................................................................................................... 15 Martin C. Wenzel The Omnipotence of God as a Challenge for Theology in Origen and Gregory of Nyssa ................................................................................ 23 Table of Contents 13 Miguel Brugarolas Theological Remarks on Gregory of Nyssa’s Christological Language of ‘Mixture’ ......................................................................................... 39 Ilaria Vigorelli Soul’s Dance in Clement, Plotinus and Gregory of Nyssa ................ 59 Giulio Maspero Isoangelia in Gregory of Nyssa and Origen on the Background of Plotinus ................................................................................................ 77 Ilaria Ramelli Response to the Workshop, “Theology and Philosophy between Origen and Gregory of Nyssa” ........................................................... 101 Mark J. Edwards Dunamis and the Christian Trinity in the Fourth Century ................. 105 Kevin Corrigan Trauma before Trauma: Recognizing, Healing and Transforming the Wounds of Soul-Mind in the Works of Evagrius of Pontus .............. 123 Monica Tobon The Place of God: Stability and Apophasis in Evagrius ................... 137 Theo KobusCh Practical Knowledge in ‘Christian Philosophy’: A New Way to God ...................................................................................................... 157 Ilaria Ramelli Gregory Nyssen’s and Evagrius’ Biographical and Theological Relations: Origen’s Heritage and Neoplatonism ....................................... 165 Volume 11 STUDIA PATRISTICA LXXXV AMBROSE OF MILAN Isabella d’auria Polemiche antipagane: Ambrogio (epist. 10, 73, 8) e Prudenzio (c.!Symm.!2, 773-909) contro Simmaco (rel. 3, 10) ........................... 1 14 Table of Contents Victoria zimmerl-panagl Videtur!nobis!in!sermone!revivescere… Preparing a New Critical Edition of Ambrose’s Orationes!funebres .......................................... 15 Andrew M. Selby Ambrose’s ‘Inspired’ Moderation of Tertullian’s Christian Discipline 23 Sarah emanuel Virgin Heroes and Cross-Dressing Kings: Reading Ambrose’s On! Virgins 2.4 as Carnivalesque............................................................... 41 Francesco lubian Ambrose’s Disticha and John ‘Reclining on Christ’s Breast’ (Ambr., Tituli II [21], 1) ................................................................................... 51 D.H. williams Ambrose as an Apologist .................................................................... 65 Brendan A. Harris ‘Where the Sanctification is One, the Nature is One’: Pro-Nicene Pneumatology in Ambrose of Milan’s Baptismal Theology .............. 77 David VopŘada Bonum!mihi!quod!humiliasti!me. Ambrose’s Theology of Humility and Humiliation ................................................................................... 87 Paola Francesca Moretti ‘Competing’ exempla in Ambrose’s De!officiis ................................. 95 Metha Hokke Scent as Metaphor for the Bonding of Christ and the Virgin in Ambrose’s De!virginitate 11.60-12.68 ............................................... 107 J. warren smith Transcending Resentment: Ambrose, David, and Magnanimitas ...... 121 Andrew M. Harmon Aspects of Moral Perfection in Ambrose’s De!officiis ...................... 133 Han-luen kantzer komline From Building Blocks to Blueprints: Augustine’s Reception of Ambrose’s Commentary!on!Luke........................................................ 153 Table of Contents 15 Hedwig SChmalzgruber Biblical Epic as Scriptural Exegesis – Reception of Ambrose in the So-called Heptateuch Poet .................................................................. 167 Carmen Angela CVetkoViĆ Episcopal Literary Networks in the Late Antique West: Niceta of Remesiana and Ambrose of Milan...................................................... 177 Stephen Cooper Ambrose in Reformation Zürich: Heinrich Bullinger’s Use of Ambrosiaster’s Commentaries on Paul ............................................... 185 Volume 12 STUDIA PATRISTICA LXXXVI AUGUSTINE ON CONSCIENTIA (ed. Diana Stanciu) Diana stanCiu Introduction ......................................................................................... 1 Allan fitzgerald Augustine, Conscience and the Inner Teacher ................................... 3 Enrique A. eguiarte Conscientia (…) itineribus (…) in saptientiam .................................. 13 matthew w. knotts With Apologies to Jiminy Cricket. The Early Augustine’s ‘Sapiential’ Account of conscientia ........................................................................ 21 Anne-Isabelle bouton-toubouliC Conscientiae!requies (Conf. X, 30, 41): Sleep, Consciousness and Conscience in Augustine ..................................................................... 37 Andrea bizzozero Beati!mundi!cordes (Mt 5:8). Coscienza, Conoscenza e Uisio!Dei in Agostino prima del 411 ....................................................................... 55 Josef lÖssl How ‘Bad’ is Augustine’s ‘Bad Conscience’ (mala!conscientia)? ... 89 16 Table of Contents Marianne dJuth The Polemics of Moral Conscience in Augustine .............................. 97 Diana stanCiu Conscientia,!capax!Dei!and Salvation in Augustine: What Would Augustine Say on the ‘Explanatory Gap’? ......................................... 111 Jeremy W. bergstrom Augustine on the Judgment of Conscience and the Glory of Man .... 119 Mark ClaVier A Persuasive God: Conscience and the Rhetoric of Delight in Augustine’s Interpretation of Romans 7 ............................................. 135 John ComstoCk The Augustinian Conscientia: A New Approach............................... 141 Jérôme lagouanÈre Augustin, lecteur de Sénèque: le cas de la bona!uoluntas................. 153 Gábor kendeffy Will and Moral Responsibility in Augustine’s Works on Lying ....... 163 Volume 13 STUDIA PATRISTICA LXXXVII AUGUSTINE IN LATE MEDIEVAL PHILOSOPHY AND THEOLOGY (ed. John T. Slotemaker and Jeffrey C. Witt) David C. fink & John T. slotemaker In!Memoriam David C. Steinmetz ...................................................... 1 John T. slotemaker & Jeffrey C. witt Introduction ......................................................................................... 3 John T. slotemaker The Reception of Augustine’s Thought in the Later Middle Ages: A Historiographical Introduction ........................................................ 5 Peter eardley Augustinian Science or Aristotelian Rhetoric? The Nature of Theology According to Giles of Rome ........................................................ 23 Table of Contents 17 Bernd goehring Giles of Rome on Human Cognition: Aristotelian and Augustinian Principles ............................................................................................. 35 Christopher M. woJtulewiCz The Reception of Augustine in the Theology of Alexander de Sancto Elpidio ................................................................................................. 47 Graham mCaleer 1277 and the Sensations of the Damned: Peter John Olivi and the Augustinian Origins of Early Modern Angelism ............................... 59 Florian wÖller The Bible as Argument: Augustine in the Literal Exegesis of Peter Auriol (c. 1280-1322) and Nicholas of Lyra (c. 1270-1349) ............. 67 Severin V. kitanoV Richard FitzRalph on Whether Cognition and Volition are Really the Same: Solving an Augustinian Puzzle................................................ 81 Simon nolan Augustine in Richard FitzRalph (c. 1300-1360) ................................ 95 Jack harding bell Loving Justice: Cicero, Augustine, and the Nature of Politics in Robert Holcot’s Wisdom!of!Solomon!Commentary ............................ 109 John T. slotemaker Peter Lombard’s Inheritance: The Use of Augustine’s De!Trinitate in Gregory of Rimini’s Discussion of the Divine Processions .......... 123 John W. peCk Gregory of Rimini’s Augustinian Defense of a World ab!aeterno.... 135 Jeffrey C. witt Tradition, Authority, and the Grounds for Belief in Late FourteenthCentury Theology ................................................................................ 147 Pekka kÄrkkÄinen Augustinian, Humanist or What? Martin Luther’s Marginal Notes on Augustine........................................................................................ 161 David C. fink Bullshitting Augustine: Patristic Rhetoric and Theological Dialectic in Philipp Melanchthon’s Apologia!for the Augsburg Confession .... 167 18 Table of Contents Ueli zahnd The Early John Calvin and Augustine: Some Reconsiderations ....... 181 Volume 14 STUDIA PATRISTICA LXXXVIII LATREIA AND IDOLATRY: AUGUSTINE AND THE QUEST FOR RIGHT RELATIONSHIP (ed. Paul Camacho and Veronica Roberts) Veronica Roberts & Paul CamaCho Introduction ......................................................................................... 1 Michael T. CamaCho ‘Having nothing yet possessing all things’: Worship as the Sacrifice of Being not our Own ......................................................................... 3 Erik J. Van Versendaal The Symbolism of Love: Use as Praise in St. Augustine’s Doctrine of Creation ........................................................................................... 21 Paul CamaCho Ours and Not Ours: Private and Common Goods in Augustine’s Anthropology of Desire....................................................................... 35 Christopher M. Seiler Non!sibi!arroget!minister!plus!quam!quod!ut!minister (S. 266.3): St. Augustine’s Imperative for Ministerial Humility.......................... 49 Robert MCfadden Becoming Friends with Oneself: Cicero in the Cassiciacum Dialogues ................................................................................................... 57 Veronica Roberts Idolatry as the Source of Injustice in Augustine’s De!ciuitate!Dei!...! 69 Peter BusCh Augustine’s Limited Dialogue with the Philosophers in De!ciuitate! Dei!19 .................................................................................................. 79 Joshua Nunziato Negotiating a Good Return? St. Augustine on the Economics of Secular Sacrifice .................................................................................. 87 Table of Contents 19 Volume 15 STUDIA PATRISTICA LXXXIX THE FOUNTAIN AND THE FLOOD: MAXIMUS THE CONFESSOR AND PHILOSOPHICAL ENQUIRY (ed. Sotiris Mitralexis) Sotiris mitraleXis Introduction ......................................................................................... 1 Dionysios skliris The Ontological Implications of Maximus the Confessor’s Eschatology ....................................................................................................... 3 Nicholas loudoVikos Consubstantiality beyond Perichoresis: Personal Threeness, Intra-divine Relations, and Personal Consubstantiality in Augustine’s, Thomas Aquinas’ and Maximus the Confessor’s Trinitarian Theologies........ 33 Torstein Theodor tollefsen Whole and Part in the Philosophy of St Maximus the Confessor ..... 47 Sebastian mateiesCu Counting Natures and Hypostases: St Maximus the Confessor on the Role of Number in Christology .......................................................... 63 David bradshaw St. Maximus on Time, Eternity, and Divine Knowledge ................... 79 Sotiris mitraleXis A Coherent Maximian Spatiotemporality: Attempting a Close Reading of Sections Thirty-six to Thirty-nine from the Tenth Ambiguum ...... 95 Vladimir CVetkoViĆ The Concept of Delimitation of Creatures in Maximus the Confessor 117 Demetrios harper The Ontological Ethics of St. Maximus the Confessor and the Concept of Shame .............................................................................................. 129 Smilen markoV Maximus’ Concept of Human Will through the Interpretation of Johannes Damascenus and Photius of Constantinople ....................... 143 20 Table of Contents John panteleimon manoussakis St. Augustine and St. Maximus the Confessor between the Beginning and the End .......................................................................................... 155 Volume 16 STUDIA PATRISTICA XC CHRIST AS ONTOLOGICAL PARADIGM IN EARLY BYZANTINE THOUGHT (ed. Marcin Podbielski) Anna ZhyrkoVa Introduction ......................................................................................... 1 Sergey Trostyanskiy The Compresence of Opposites in Christ in St. Cyril of Alexandria’s Oikonomia ........................................................................................... 3 Anna ZhyrkoVa From Christ to Human Individual: Christ as Ontological Paradigm in Early Byzantine Thought ................................................................ 25 Grzegorz KotŁowski A Philological Contribution to the Question of Dating Leontius of Jerusalem ............................................................................................. 49 Marcin Podbielski A Picture in Need of a Theory: Hypostasis in Maximus the Confessor’s Ambigua!ad!Thomam ................................................................. 57 Volume 17 STUDIA PATRISTICA XCI BIBLICA Camille lepeigneuX L’éphod de David dansant devant l’arche (2S. 6:14): problèmes textuels et exégèse patristique.................................................................. 3 Stephen Waers Isaiah 44-5 and Competing Conceptions of Monotheism in the 2nd and 3rd Centuries ................................................................................ 11 Table of Contents 21 Simon C. Mimouni Jésus de Nazareth et sa famille ont-ils appartenus à la tribu des prêtres ? Quelques remarques et réflexions pour une recherche nouvelle ........ 19 Joseph Verheyden The So-Called Catena!in!Marcum of Victor of Antioch: Throwing Light on Mark with a Not-So-Little Help from Matthew and Luke .. 47 Miriam deCoCk The Good Shepherd of John 10: A Case Study of New Testament Exegesis in the Schools of Alexandria and Antioch .......................... 63 H.A.G. Houghton The Layout of Early Latin Commentaries on the Pauline Epistles and their Oldest Manuscripts ..................................................................... 71 David M. Reis Mapping Exilic Imaginaries: Greco-Roman Discourses of Displacement and the Book of Revelation ....................................................... 113 Stephan WitetsChek Polycrates of Ephesus and the ‘Canonical John’................................ 127 Gregory Allen Robbins ‘Many a Gaud and a Glittering Toy’ (Sayers): Fourth-Century Gospel Books ................................................................................................... 135 PHILOSOPHICA, THEOLOGICA, ETHICA Frances Young Riddles and Puzzles: God’s Indirect Word in Patristic Hermeneutics . 149 Methody zinkoVskiy Hypostatic Characteristics of Notions of Thought, Knowledge and Cognition in the Greek Patristic Thought ........................................... 157 Elena Ene D-VasilesCu Early Christianity about the Notions of Time and the Redemption of the Soul ................................................................................................ 167 Jack Bates Theosis Kata!To!Ephikton: The History of a Pious Hedge-Phrase ... 183 22 Table of Contents James K. Lee The Church and the Holy Spirit: Ecclesiology and Pneumatology in Tertullian, Cyprian, and Augustine ..................................................... 189 Maria Lissek In Search of the Roots. Reference to Patristic Christology in Gilbert Crispin’s Disputation with a Jew ........................................................ 207 Pak-Wah Lai Comparing Patristic and Chinese Medical Anthropologies: Insights for Chinese Contextual Theology ....................................................... 213 HAGIOGRAPHICA Katherine milCo Ad!Prodendam!Virtutis!Memoriam: Encomiastic Prefaces in Tacitus’ Agricola and Latin Christian Hagiography ......................................... 227 Megan deVore Catechumeni, Not ‘New Converts’: Revisiting the Passio!Perpetuae! et!Felicitatis ......................................................................................... 237 Christoph birkner Hagiography and Autobiography in Cyril of Scythopolis.................. 249 Flavia Ruani Preliminary Notes on Edifying Stories in Syriac Hagiographical Collections ................................................................................................. 257 Nathan D. Howard Sacred Spectacle in the Biographies of Gorgonia and Macrina......... 267 Marta Szada The Life of Balthild and the Rise of Aristocratic Sanctity ................ 275 Robert WiŚniewski Eastern, Western and Local Habits in the Early Cult of Relics ......... 283 ASCETICA Maria Giulia Genghini ‘Go, sit in your cell, and your cell will teach you everything’ (AP! Moses 6): How the Physical Environment Shaped the Spirituality of Early Egyptian Monasticism ............................................................... 299 Table of Contents 23 Rodrigo ÁlVarez gutiÉrrez El concepto de xénitéia en la hagiografía Monástica primitiva ......... 313 Sean Moberg Examination of Conscience in the Apophthegmata!Patrum .............. 325 Daniel Lemeni The Fascination of the Desert: Aspects of Spiritual Guidance in the Apophthegmata!Patrum ....................................................................... 333 Janet Timbie ‘Pay for Our Sins’: A Shared Theme in the Pachomian Koinonia and the White Monastery Federation ......................................................... 347 Paula Tutty The Political and Philanthropic Role of Monastic Figures and Monasteries as Revealed in Fourth-Century Coptic and Greek Correspondence.............................................................................................. 353 Marianne SÁghy Monica, the Ascetic ............................................................................. 363 Gáspár Parlagi The Letter Ad!filios!Dei of Saint Macarius the Egyptian – Questions and Hypotheses.................................................................................... 377 Becky littleChilds Notes on Ascetic ‘Regression’ in Asterius’ Liber!ad!Renatum!Monachum..................................................................................................... 385 Laura Soureli The ‘Prayer of the Heart’ in the Philokalia: Questions and Caveats 391 Brouria bitton-ashkelony Monastic Hybridity and Anti-Exegetical Discourse: From Philoxenus of Mabbug to Dadišo Qatraya ................................................................ 417 Volume 18 STUDIA PATRISTICA XCII LITURGICA AND TRACTATUS SYMBOLI Liuwe H. Westra Creating a Theological Difference: The Myth of Two Grammatical Constructions with Latin Credo .......................................................... 3 24 Table of Contents Tarmo Toom Tractatus!symboli: A Brief Pre-Baptismal Explanation of the Creed .. 15 Joseph G. Mueller The Trinitarian Doctrine of the Apostolic!Constitutions .................... 25 Gregory TuCker ‘O Day of Resurrection!’: The Paschal Mystery in Hymns .............. 41 Maria munkholt Christensen Witnessed by Angels: The Role of Angels in Relation to Prayer in Four Ante-Nicene Euchological Treatises .......................................... 49 Barry M. Craig He Lifted to You? Lost and Gained in Translation ........................... 57 Anna Adams Petrin Reconsidering the ‘Egyptian Connection’ in the Anaphora of FourthCentury Jerusalem ............................................................................... 65 Anthony Gelston The Post-Sanctus in the East Syrian Anaphoras ................................ 77 Graham Field Breaking Boundaries: The Cosmic Dimension of Worship .............. 83 George A. BeVan The Sequence of the First Four Sessions of the Council of Chalcedon 91 ORIENTALIA Todd E. FrenCh Just Deserts: Origen’s Lingering Influence on Divine Justice in the Hagiographies of John of Ephesus...................................................... 105 Benedict M. GueVin Dialogue between Death and the Devil in Saint Ephrem the Syrian and Saint Romanos the Melodist ........................................................ 113 Paul M. PasQuesi Qnoma in Narsai: Anticipating Energeia ........................................... 119 Table of Contents 25 David G.K. Taylor Rufinus the Silver Merchant’s Miaphysite Refutation of Leontius of Byzantium’s Epaporemata (CPG 6814): A Rediscovered Syriac Text ...................................................................................................... 127 Valentina DuCa Pride in the Thought of Isaac of Nineveh .......................................... 137 Valentin Vesa The Divine Vision in Isaac of Niniveh and the East Syriac Christology 149 Theresia Hainthaler Colossians 1:15 in the Christological Reflection of East Syrian Authors ................................................................................................ 165 Michael Penn, Nicholas R. Howe & Kaylynn Crawford Automated Syriac Script Charts.......................................................... 175 Stephen J. DaVis Cataloguing the Coptic and Arabic Manuscripts in the Monastery of the Syrians: A Preliminary Report ..................................................... 179 Damien Labadie A Newly Attributed Coptic Encomium on Saint Stephen (BHO 1093) 187 Anahit AVagyan Die armenische Übersetzung der pseudo-athanasianischen Homilie De!passione!et!cruce!domini (CPG 2247) .......................................... 195 CRITICA ET PHILOLOGICA B.N. Wolfe The Gothic Palimpsest of Bologna ..................................................... 205 Meredith Danezan Proverbe (paroimia)!et cursus!spirituel : l’apport de l’Épitomé de la Chaîne de Procope............................................................................... 209 Aaron Pelttari Lector!inueniet: A Commonplace of Late Antiquity ......................... 215 Peter Van nuffelen The Poetics of Christian History in Late Antiquity ........................... 227 26 Table of Contents Yuliya Minets Languages of Christianity in Late Antiquity: Between Universalism and Cultural Superiority ...................................................................... 247 Peter F. SChadler Reading the Self by Reading the Other: A Hermeneutical Key to the Reading of Sacred Texts in Late Antiquity and Byzantium .............. 261 HISTORICA Peter Gemeinhardt Teaching Religion in Late Antiquity: Divine and Human Agency ... 271 David Woods Constantine, Aurelian, and Aphaca..................................................... 279 Luise Marion frenkel Procedural Similarities between Fourth- and Fifth-Century Christian Synods and the Roman Senates: Myth, Politics or Cultural Identity? 293 Maria Konstantinidou Travelling and Trading in the Greek Fathers: Faraway Lands, Peoples and Products ........................................................................................ 303 Theodore de bruyn Historians, Bishops, Amulets, Scribes, and Rites: Interpreting a Christian Practice ......................................................................................... 317 Catherine C. Taylor Educated Susanna: Female Orans, Sarcophagi, and the Typology of Woman Wisdom in Late Antique Art and Iconography .................... 339 David L. Riggs Contesting the Legacy and Patronage of Saint Cyprian in Vandal Carthage ............................................................................................... 357 Jordina sales-Carbonell The Fathers of the Church and their Role in Promoting Christian Constructions in Hispania ................................................................... 371 Bethany V. Williams The Significance of the Senses: An Exploration into the MultiSensory Experience of Faith for the Lay Population of Christianity during the Fourth and Fifth Centuries C.E. ........................................ 381 Table of Contents 27 Jacob A. Latham Adventus,!Occursus,!and the Christianization of Rome ..................... 397 Teodor tĂbuȘ The Orthodoxy of Emperor Justinian’s Christian Faith as a Matter of Roman Law (CJ I,1,5-8) ................................................................. 411 Nicholas Mataya Charity Before Division: The Strange Case of Severinus of Noricum and the Pseudo-Evangelisation of the Rugians................................... 423 Christian Hornung Die Konstruktion christlicher Identität. Funktion und Bedeutung der Apostasie im antiken Christentum (4.-6. Jahrhundert n. Chr.) .......... 431 Ronald A.N. Kydd Growing Evidence of Christianity’s Establishment in China in the Late-Patristic Era ................................................................................. 441 Luis SalÉs ‘Aristotelian’ as a Lingua! Franca: Rationality in Christian SelfRepresentation under the ‘Abbasids ................................................... 453 Volume 19 STUDIA PATRISTICA XCIII THE FIRST TWO CENTURIES Joshua Kinlaw Exegesis and Homonoia in First!Clement .......................................... 3 Janelle Peters The Phoenix in 1Clement .................................................................... 17 Jonathan E. Soyars Clement of Rome’s Reconstruction of Job’s Character for Corinth: A Contextual Reading of the Composite Quotation of LXX Job 1-2 in 1Clem. 17.3 ..................................................................................... 27 Ingo SChaaf The Earliest Sibylline Attestations in the Patristic Reception: Erudition and Religion in the 2nd Century AD ........................................ 35 28 Table of Contents J. Christopher Edwards Identifying the Lord in the Epistle!of!Barnabas................................. 51 Donna Rizk The Apology of Aristides: the Armenian Version ............................. 61 Paul R. Gilliam III Ignatius of Antioch: The Road to Chalcedon? .................................. 69 Alexander B. Miller Polemic and Credal Refinement in Ignatius of Antioch .................... 81 Shaily shashikant patel The ‘Starhymn’ of Ignatius’ Epistle!to!the!Ephesians: Re-Appropriation as Polemic .................................................................................... 93 Paul Hartog The Good News in Old Texts? The ‘Gospel’ and the ‘Archives’ in Ign.Phld. 8.2 ........................................................................................ 105 Stuart R. Thomson The Philosopher’s Journey: Philosophical and Christian Conversions in the Second Century ......................................................................... 123 Andrew Hayes The Significance of Samaritanism for Justin Martyr ......................... 141 Micah M. Miller What’s in a Name?: Titles of Christ in Justin Martyr ....................... 155 M adryael tong Reading Gender in Justin Martyr: New Insights from Old Apologies 165 Pavel Dudzik Tatian the Assyrian and Greek Rhetoric: Homer’s Heroes Agamemnon, Nestor and Thersites in Tatian’s Oratio!ad!Graecos ......................... 179 Stuart E. Parsons Trading Places: Faithful Job and Doubtful Autolycus in Theophilus’ Apology ............................................................................................... 191 László Perendy Theophilus’ Silence about Aristotle. A Clandestine Approval of his View on the Mortality of the Soul?.................................................... 199 Table of Contents 29 Roland M. Sokolowski ‘Zealous for the Covenant of Christ’: An Inquiry into the Lost Career of Irenaeus of Lyons ........................................................................... 213 Eric CoVington Irenaeus, Ephesians, and Union with the Spirit: Examining the Scriptural Basis of Unity with the Spirit in AH V 20.2 ..................... 219 Sverre Elgvin Lied Irenaeus of Lyons and the Eucharistic Altar in Heaven..................... 229 John Kaufman The Kingdom of the Son in the Theology of Irenaeus ...................... 237 Thomas D. mCglothlin Why Are All These Damned People Rising? Paul and the Generality of the Resurrection in Irenaeus and Tertullian ................................... 243 Scott D. Moringiello Allegory and Typology in Irenaeus of Lyon ...................................... 255 Francesca Minonne Aulus Gellius and Irenaeus of Lyons in the Cultural Context of the Second Century AD ............................................................................ 265 Eugen Maftei Irénée de Lyon et Athanase d’Alexandrie: ressemblances et différences entre leurs sotériologies ........................................................... 275 István M. BugÁr Melito and the Body............................................................................ 303 APOCRYPHA AND GNOSTICA Pamela mullins reaVes Gnosis in Alexandria: A Study in Ancient Christian Interpretation and Intra-Group Dynamics .................................................................. 315 Csaba ÖtVÖs Creation and Epiphany? Theological Symbolism in the Creation Narrative of On!the!Origin!of!the!World (NHC II 5)......................... 325 30 Table of Contents Hugo Lundhaug The Dialogue!of!the!Savior!(NHC III,5) as a Monastic Text ............ 335 Kristine Toft Rosland Fatherhood and the Lack thereof in the Apocryphon!of!John ............ 347 Jeremy W. Barrier Abraham’s Seed: Tracing Pneuma! as a Material Substance from Paul’s Writings to the Apocryphon!of!John........................................ 357 Volume 20 STUDIA PATRISTICA XCIV FROM TERTULLIAN TO TYCONIUS Anni Maria Laato Tertullian, Adversus! Iudaeos Literature, and the ‘Killing of the Prophets’-Argument ............................................................................ 1 Ian L.S. balfour Tertullian and Roman Law – What Do We (Not) Know? ................ 11 Benjamin D. Haupt Tertullian’s Text of Galatians............................................................. 23 Stéphanie E. binder Tertullien face à la romanisation de l’Afrique du Nord : une discussion de quelques aspects ..................................................................... 29 Christopher T. Bounds The Doctrine of Christian Perfection in Tertullian ............................ 45 Kathryn thostenson Serving Two Masters: Tertullian on Marital and Christian Duties ... 55 Edwina Murphy Widows, Welfare and the Wayward: 1Timothy 5 in Cyprian’s Ad! Quirinum .............................................................................................. 67 Charles Bobertz Almsgiving as Patronage: The Role of the Patroness in Third Century North African Christianity ........................................................... 75 Table of Contents 31 Daniel BeCerra Origen, the Stoics, and the Rhetoric of Recitation: Spiritual Exercise and the Exhortation!to!Martyrdom ..................................................... 85 Antti Laato A Cold Case Reopened: A Jewish Source on Christianity Used by Celsus and the Toledot!Yeshu Literature – From Counter-Exegetical Arguments to Full-Blown Counter-Story ........................................... 99 Eric SCherbenske Origen, Manuscript Variation, and a Lacking Gospel Harmony ....... 111 Jennifer Otto Origen’s Criticism of Philo of Alexandria ......................................... 121 Riemer Roukema The Retrieval of Origen’s Commentary!on!Micah ............................. 131 Giovanni hermanin de reiChenfeld Resurrection and Prophecy: The Spirit in Origen’s Exegesis of Lazarus and Caiaphas in John 11 ....................................................... 143 Elizabeth Ann diVely lauro The Meaning and Significance of Scripture’s Sacramental Nature within Origen’s Thought ..................................................................... 153 David Neal Greenwood Celsus, Origen, and the Eucharist ....................................................... 187 Vito limone Origen on the Song!of!Songs. A Reassessment and Proposal of Dating of his Writings on the Song ................................................................ 195 Allan E. Johnson The Causes of Things: Origen’s Treatises!On!Prayer and On!First! Principles and His Exegetical Method ............................................... 205 Brian Barrett ‘Of His Fullness We Have All Received’: Origen on Scripture’s Unity .................................................................................................... 211 Mark Randall James Anatomist of the Prophetic Words: Origen on Scientific and Hermeneutic Method ...................................................................................... 219 32 Table of Contents Joseph Lenow Patience and Judgment in the Christology of Cyprian of Carthage ... 233 Mattias Gassman The Conversion of Cyprian’s Rhetoric? Towards a New Reading of Ad!Donatum ......................................................................................... 247 Laetitia CiCColini Le texte de 1Cor. 7:34 chez Cyprien de Carthage............................. 259 Dawn laValle Feasting at the End: The Eschatological Symposia of Methodius of Olympus and Julian the Apostate ....................................................... 269 Marie-Noëlle Vignal Méthode d’Olympe, lecteur et exégète de Saint Paul ........................ 285 Johannes Breuer The Rhetoric of Persuasion as Hermeneutical Key to Arnobius’ Adversus!nationes ................................................................................ 295 Volume 21 STUDIA PATRISTICA XCV THE FOURTH CENTURY Elizabeth depalma digeser Pseudo-Justin’s Cohortatio!ad!Graecos and the Great Persecution .. 3 Atsuko Gotoh The ‘Conversion’ of Constantine the Great: His Religious Legislation in the Theodosian Code....................................................................... 13 Vladimir latinoViC Arius Conservativus? The Question of Arius’ Theological Belonging 27 Sébastien Morlet Eusèbe le grammairien. Note sur les Questions!évangéliques (À Marinos, 2) et une scholie sur Pindare ....................................................... 43 Thomas O’Loughlin Some Hermeneutical Assumptions Latent within the Gospel Apparatus of Eusebius of Caesarea ............................................................. 51 Table of Contents 33 Michael Bland simmons Exegesis and Hermeneutics in Eusebius of Caesarea’s Theophany! (Book IV): The Contemporary Fulfillment of Jesus’ Prophecies ...... 65 Sophie Cartwright Should we Grieve and Be Afraid? Christ’s Passions versus the Passions of the Soul in Athanasius of Alexandria ................................... 77 William G. rusCh Athanasius of Alexandria and ‘Sola!Scriptura’ .................................. 87 Lois M. Farag Organon in Athanasius’ De!incarnatione: A Case of Textual Interpolation ................................................................................................ 93 Donna R. hawk-reinhard The Role of the Holy Spirit in Cyril of Jerusalem’s Sacramental Theology .............................................................................................. 107 Olga LorgeouX Choice and Will in the Catecheses of Cyril of Jerusalem.................. 119 Florian ZaCher Marius Victorinus, Opus!ad!Candidum. An Analysis of its Rhetorical Structure............................................................................................... 127 CAPPADOCIAN WRITERS Claudio moresChini Is it Possible to Speak of ‘Cappadocian Theology’ as a System?..... 139 Nienke M. Vos ‘Teach us to pray’: Self-Understanding in Macrina’s Final Prayer... 165 Adam Rasmussen Defending Moses. Understanding Basil’s Apparent Rejection of Allegory in the Hexaemeron ............................................................... 175 Marco QuirCio A Philological Note to Basil of Caesarea’s Second Homily on the Hexaemeron ......................................................................................... 183 34 Table of Contents Mattia C. Chiriatti ἀγών/θέα-θέαμα and στάδιον/θέατρον: A Reviewed ἔκφρασις of the Spectacle in Basil’s In!Gordium!martyrem .................................. 189 Arnaud Perrot Une source littéraire de l’Ep. 46 de Basile de Césarée : le traité De! la!véritable!intégrité!dans!la!virginité ................................................ 201 Aude busine Basil of Caesarea and the Praise!of!the!City ...................................... 209 Benoît gain Le voyage de Basile de Césarée en Orient : hypothèses sur le silence des sources externes ............................................................................ 217 Seumas MaCdonald Contested Ground: Basil’s Use of Scripture in Against!Eunomius!2 225 Nikolai lipatoV-ChiCherin An Unpublished Funerary Speech (CPG 2936) and the Question of Succession to St. Basil the Great ........................................................ 237 Kimberly F. Baker Basil and Augustine: Preaching on Care for the Poor ....................... 251 Oliver Langworthy Sojourning and the Sojourner in Gregory of Nazianzus .................... 261 Alexander D. Perkins The Grave Politics of Gregory Nazianzen’s Eulogy for Gorgonia .... 269 Gabrielle Thomas Divine, Yet Vulnerable: The Paradoxical Existence of Gregory Nazianzen’s Imago!Dei ....................................................................... 281 Bradley K. Storin Reconsidering Gregory of Nazianzus’ Letter Collection ................... 291 Andrew radde-gallwitz Gregory on Gregory: Catechetical!Oration 38 .................................. 303 Andrew J. summerson Gregory Nazianzus’ Mixture Language in Maximus the Confessor’s Ambigua: What the Confessor Learned from the Theologian ........... 315 Table of Contents 35 Ryan CleVenger Ἔκφρασις and Epistemology in Gregory of Nazianzus .................... 321 Karen CarduCCi Implicit Stipulations in the Testamentum of Gregory of Nazianzos vis-à-vis the Testamenta of Remigius of Rheims, Caesarius of Arles, and Aurelianus of Ravenna ................................................................. 331 Michael J. Petrin Eunomius and Gregory of Nyssa on τὸ τῆς εὐσεβείας μυστήριον.. 343 Andra JugĂnaru The Function of Miracles in Gregory of Nyssa’s Hagiographical Works................................................................................................... 355 Makrina Finlay Gregory of Nyssa’s Framework for the Resurrected Life in The!Life! of!St.!Macrina ...................................................................................... 367 Marta przyszyChowska Three States after Death according to Gregory of Nyssa................... 377 Ann Conway-Jones An Ambiguous Type: The Figure of Aaron Interpreted by Gregory of Nyssa and Ephrem the Syrian ........................................................ 389 Robin orton The Place of the Eucharist in Gregory of Nyssa’s Soteriology ......... 399 Anne karahan Cyclic Shapes and Divine Activity. A Cappadocian Inquiry into Byzantine Aesthetics ........................................................................... 405 Hilary Anne-Marie Mooney Eschatological Themes in the Writings of Gregory of Nyssa and John Scottus Eriugena ......................................................................... 421 Benjamin Ekman ‘Natural Contemplation’ in Evagrius Ponticus’ Scholia!on!Proverbs 431 Margaret Guise The Golden and Saving Chain and its (De)construction: Soteriological Conversations between Jacques Derrida, Jean-Luc Marion and the Cappadocian Fathers .............................................................. 441 36 Table of Contents Volume 22 STUDIA PATRISTICA XCVI THE SECOND HALF OF THE FOURTH CENTURY Kelley Spoerl Epiphanius on Jesus’ Digestion .......................................................... 3 Young Richard Kim Nicaea is Not Enough: The Second Creed of Epiphanius’ Ancoratus 11 John Voelker Marius Victorinus’ Use of a Gnostic Commentary ............................ 21 Tomasz StĘpieŃ Action of Will and Generation of the Son in Extant Works of Eunomius ..................................................................................................... 29 Alberto J. Quiroga puertas ‘In the Gardens of Adonis’. Religious Disputations in Julian’s Caesars 37 Ariane Magny Porphyry and Julian on Christians ...................................................... 47 Jeannette KreiJkes The Impact of Theological Concepts on Calvin’s Reception of Chrysostom’s Exegesis of Galatians 4:21-6 ...................................... 57 Hellen Dayton John Chrysostom on katanuxis as the Source of Spiritual Healing ... 65 Michaela Durst The Epistle!to!the!Hebrews in the 7th Oration of John Chrysostom’s Orationes!Adversus!Judaeos ............................................................... 71 Paschalis Gkortsilas The Lives of Others: Pagan and Christian Role Models in John Chrysostom’s Thought ................................................................................ 83 Malouine de dieuleVeult L’exégèse de la faute de David (2Règnes 11-12) : Jean Chrysostome et Théodoret de Cyr............................................................................. 95 Table of Contents 37 Matteo Caruso Hagiographic Style of the Vita! Spyridonis! between Rhetoric and Exegetical Tradition: Analogies between John Chrysostom’s Homilies and the Work of Theodore of Paphos ................................................. 103 Paul C. Boles Method and Meaning in Chrysostom’s Homily 7 and Origen’s Homily 1 on!Genesis ........................................................................... 111 Susan B. Griffith Apostolic Authority and the ‘Incident at Antioch’: Chrysostom on Gal. 2:11-4 .......................................................................................... 117 James D. Cook Therapeutic Preaching: The Use of Medical Imagery in the Sermons of John Chrysostom............................................................................. 127 Demetrios Bathrellos Sola! gratia? Sola! fide? Law, Grace, Faith, and Works in John Chrysostom’s Commentary!on!Romans .............................................. 133 Marie-Eve Geiger Les homélies de Jean Chrysostome In!principium!Actorum: le titre pris comme principe exégétique ......................................................... 147 Pierre Augustin Quelques sources Parisiennes du Chrysostome!de Sir Henry Savile . 157 Thomas BrauCh The Emperor Theodosius I and the Nicene Faith: A Brief History .. 175 Sergey Kim Severian of Gabala as a Witness to Life at the Imperial Court in Fifth-Century Constantinople .............................................................. 189 FROM THE FIFTH CENTURY ONWARDS (GREEK WRITERS) Austin Dominic Litke The ‘Organon Concept’ in the Christology of Cyril of Alexandria .. 207 Barbara Villani Some Remarks on the Textual Tradition and the Literary Genre of Cyril of Alexandria’s De!adoratione!et!cultu!in!spiritu!et!veritate ... 215 38 Table of Contents Sandra leuenberger-wenger All Cyrillians? Cyril of Alexandria as Norm of Orthodoxy at the Council of Chalcedon .......................................................................... 225 Hans Van loon Virtue in Cyril of Alexandria’s Festal!Letters ................................... 237 George Kalantzis Passibility, Tentability, and the Divine Οὐσία in the Debate between Cyril and Nestorius ............................................................................. 249 James E. Goehring ‘Talking Back’ in Pachomian Hagiography: Theodore’s Catechesis and the Letter!of!Ammon ..................................................................... 257 James F. Wellington Let God Arise: The Divine Warrior Motif in Theodoret of Cyrrhus’ Commentary on Psalm 67 ................................................................... 265 Agnès Lorrain Exégèse et argumentation scripturaire chez Théodoret de Cyr: l’In!Romanos, écho des controverses trinitaires et christologiques des IVe et Ve siècles ................................................................................... 273 Kathryn kleinkopf A Landscape of Bodies: Exploring the Role of Ascetics in Theodoret’s Historia!Religiosa................................................................................ 283 Maya Goldberg New Syriac Edition and Translation of Theodore of Mopsuestia’s Reconstructed Commentary! on! Paul’s! Minor! Epistles: Fragments Collected from MS (olim) Diyarbakir!22 ........................................... 293 Georgiana Huian The Spiritual Experience in Diadochus of Photike ............................ 301 Eirini A. Artemi The Comparison of the Triadological Teaching of Isidore of Pelusium with Cyril of Alexandria’s Teaching .................................................. 309 Madalina ToCa Isidore of Pelusium’s Letters to Didymus the Blind .......................... 325 Table of Contents 39 Michael MuthreiCh Ein äthiopisches Fragment der dem Dionysius Areopagita zugeschriebenen Narratio!de!vita!sua ........................................................ 333 István PerCzel Theodoret of Cyrrhus: The Main Source of Pseudo-Dionysius’ Christology? ........................................................................................ 351 Panagiotis G. PaVlos Aptitude (Ἐπιτηδειότης) and the Foundations of Participation in the Philosophy of Dionysius the Areopagite ............................................ 377 Joost Van rossum The Relationship between Dionysius the Areopagite and Maximus the Confessor: Revisiting the Problem ............................................... 397 Dimitrios A. Vasilakis Dionysius versus Proclus on Undefiled Providence and its Byzantine Echoes in Nicholas of Methone .......................................................... 407 José María nieVa The Mystical Sense of the Aesthetic Experience in Dionysius the Areopagite ........................................................................................... 419 Ernesto Sergio Mainoldi Why Dionysius the Areopagite? The Invention of the First Father .. 425 Alexandru PrelipCean The Influence of Romanos the Melodist on the Great!Canon of Saint Andrew of Crete: Some Remarks about Christological Typologies.. 441 Alexis TorranCe ‘Assuming our nature corrupted by sin’: Revisiting Theodore the Studite on the Humanity of Christ ...................................................... 451 Scott Ables The Rhetoric of Persuasion in the Polemic of John of Damascus ..... 457 James A. FranCis Ancient Seeing/Christian Seeing: The Old and the New in John of Damascus ............................................................................................. 469 Zachary Keith The Problem of ἐνυπόστατον in John Damascene: Why Is Jesus Not a Human Person? ................................................................................ 477 40 Table of Contents Nicholas Bamford Being,!Christian Gnosis, and Deified Becoming in the ‘Theoretikon’ . 485 Alexandros Chouliaras The Imago!Trinitatis!in St Symeon the New Theologian and Niketas Stethatos: Is this the Basic Source of St Gregory Palamas’ own Approach? ........................................................................................... 493 GREGORY PALAMAS’ EPISTULA III (ed. Katharina Heyden) Katharina Heyden Introduction: The Two Versions of Palamas’ Epistula III to Akindynos 507 Katharina Heyden The Two Epistulae III of Palamas to Akindynos: The Small but Important Difference between Authenticity and Originality .............. 511 Theodoros AleXopoulos The Problem of the Distinction between Essence and Energies in the Hesychast Controversy. Saint Gregory Palamas’ Epistula III: The Version Published by P. Chrestou in Light of Palamas’ Other Works on the Divine Energies ........................................................................ 521 Renate Burri The Textual Transmission of Palamas’ Epistula III to Akindynos: The Case of Monac. gr. 223 ............................................................... 535 Dimitrios MosChos Reasons of Being versus Uncreated Energies – Neoplatonism and Mathematics as Means of Participating in God according to Nicephorus Gregoras .................................................................................. 547 Volume 23 STUDIA PATRISTICA XCVII FROM THE FOURTH CENTURY ONWARDS (LATIN WRITERS) Anthony P. Coleman Comparing Institutes: Lactantius’ Divinae!Institutiones in Calvin’s Institutio!christianae!religionis 1.1-5.................................................. 3 Table of Contents 41 Jessica Van ’t westeinde Jerome and the Christianus!Perfectus, a Transformed Roman Noble Man? .................................................................................................... 17 Silvia GeorgieVa Domina, Filia, Conserva, Germanа: The Identity of the Correspondent in Saint Jerome’s Letters ..................................................................... 37 Roberta FranChi Muliercularum!socii (Hier., Ep. 133,4): donne ed eresia nell’Epistolario di Gerolamo ......................................................................................... 51 Richard SeagraVes Prudentius: Contra!orationem!Symmachi, Bk. I ................................ 63 Klazina staat ‘Let him thus be a Hippolytus’ (Perist. 11.87): Horror and Rhetoric in Prudentius’ Peristephanon 11 ......................................................... 79 Diane Shane FruChtman Witness and Imitation in the Writings of Paulinus of Nola ............... 87 Lorenzo SCiaJno Salvation behind the Web (Paul. Nol., Carm. XVI 93-148): Connections and Echoes of a Fairy-tale Theme in Late Antiquity and the Middle Ages between West and East ................................................. 97 Ewa dusik-krupa Politician, Theologian, Tutor. Luciferi Calaritanis’ Use of Holy Scripture............................................................................................... 103 Vincenzo Messana Massimino ariano e la Sicilia: il dibattito storiografico negli ultimi decenni su una vexata!quaestio ........................................................... 115 Salvatore Costanza Il variegato panorama di accezioni dei termini!Romanus e barbarus, Christianus e paganus!negli scritti di Salviano .................................. 129 Matthew J. pereira The Intertextual Tradition of Prosper’s De!vocatione!omnium!gentium ...................................................................................................... 143 42 Table of Contents raúl Villegas marÍn Abjuring Manichaeism in Ostrogothic Rome and Provence: The Commonitorium! quomodo! sit! agendum! cum! Manichaeis and the Prosperi!anathematismi ...................................................................... 159 Mantė lenkaitytĖ ostermann John Cassian Read by Eucherius of Lyon: Affinities and Divergences .................................................................................................. 169 Daniel G. Opperwall Obedience and Communal Authority in John Cassian ....................... 183 Gerben F. wartena Epic Emotions: Narratorial Involvement in Sedulius’ Carmen Paschale............................................................................................... 193 Tim deneCker Evaluations of Multilingual Competence in Cassiodorus’ Variae and Institutiones ......................................................................................... 203 Hector sCerri On Menstruation, Marital Intercourse and ‘Wet Dreams’ in a Letter by Gregory the Great........................................................................... 211 Jerzy Szafranowski To See with Body and to See with Mind: Corporeal and Spiritual Cognition in the ‘Dialogues’ of Gregory the Great............................ 219 Pere maymÓ i CapdeVila Chants, Icons, and Relics in the Evangelization Doctrine of Gregory the Great: The Case of Kent ............................................................... 225 Stephen blaCkwood Scriptural Allusions and the Wholeness of Wisdom in Boethius’ Consolation!of!Philosophy .................................................................. 237 Juan Antonio JimÉnez sÁnChez A Brief Catalogue of Superstitions in Chapter 16 of Martin of Braga’s De!correctione!rusticorum .......................................................... 245 Alberto Ferreiro ‘Sufficit!septem!diebus’: Seven Days Mourning the Dead in the Letters of St. Braulio of Zaragoza ........................................................... 255 Table of Contents 43 Susan Cremin Bede’s Interpretative Practice in his Homilies on the Gospels .......... 265 NACHLEBEN Bronwen neil Reception of Late-Antique Popes in the Medieval Byzantine Tradition ....................................................................................................... 283 Ken parry Providence, Resurrection, and Restoration in Byzantine Thought, Eighth to Ninth Centuries ................................................................... 295 Eiji Hisamatsu Spätbyzantinische Übernahme der Vorstellung von der Lichtvision des Euagrios Pontikos, erörtert am Beispiel des Gregorios Sinaites . 305 Catherine KaVanagh Eriugena’s Trinity: A Framework for Intercultural and Interreligious Dialogue............................................................................................... 311 Tobias Georges The Apophthegmata!Patrum in the Context of the Occidental Reformation of Monastic Life during the 11th and 12th Centuries. The Case of Peter Abelard .................................................................................. 323 Christopher M. woJtulewiCz Augustine and the Dissolution of Polarity. Some Thoughts on Augustine Reception in the Late 13th and Early 14th Centuries According to Thomas Aquinas and Meister Eckhart ........................................... 329 Marie-Anne Vannier Origen, a Source of Meister Eckhart’s Thinking ............................... 345 Lavinia Cerioni The Patristic Sources of Eriugena’s Exegesis of the Parable of the Bridesmaids ......................................................................................... 355 Thomas F. Heyne A Polemicist rather than a Patrologist: Calvin’s Attitude to and Use of the Early Church Fathers ................................................................ 367 44 Table of Contents Volume 24 STUDIA PATRISTICA XCVIII ST AUGUSTINE AND HIS OPPONENTS Susanna Elm Sold to Sin Through Origo: Augustine of Hippo and the Late Roman Slave Trade .......................................................................................... 1 Michael J. Thate Augustine and the Economics of Libido ............................................ 23 Willemien Otten The Fate of Augustine’s Genesis Exegesis in Medieval Hexaemeral Commentaries: The Cases of John Scottus Eriugena and Robert Grosseteste ........................................................................................... 51 Midori E. Hartman Beginning Again, Becoming Animal: Augustine’s Theology, Animality, and Physical Pain in Genesis .................................................. 71 Sarah stewart-kroeker Groaning with the Psalms: The Cultivation of World-Weariness in Augustine’s Enarrationes!in!Psalmos................................................. 81 Marie Pauliat Non! inueni! tantam! fidem! in! Israel: la péricope de l’acte de foi du centurion (Matt. 8:5-13) interprétée dans les Sermones!in!Matthaeum d’Augustin d’Hippone ......................................................................... 91 Joseph L. Grabau Christology and Exegesis in Augustine of Hippo’s XVth Tractate! In!Iohannis!Euangelium ...................................................................... 103 Teppei Kato Greek or Hebrew? Augustine and Jerome on Biblical Translation ... 109 Rebekka sChirner Augustine’s Theory of Signs – A Hermeneutical Key to his Practice of Dealing with Different Biblical Versions? .................................... 121 Erika Kidd The Drama of De!magistro ................................................................. 133 Table of Contents 45 Douglas Finn The Holy Spirit and the Church in the Earliest Augustine: An Analysis of the Character of Monnica in the Cassiciacum Dialogues .............. 141 John Peter Kenney Nondum!me!esse: Augustine’s Early Ontology .................................. 167 Maureen A. tilley Pseudo-Cyprian and the Rebaptism Controversy in Africa ............... 173 Heather Barkman ‘Stubborn and Insolent’ or ‘Enfeebled by Riches’? The Construction of Crispina’s Identity........................................................................... 181 David E. wilhite Were the ‘Donatists’ a National or Social Movement in Disguise? Reframing the Question ...................................................................... 191 Naoki Kamimura The Relation of the Identity of North African Christians to the Spiritual Training in the Letters of Augustine .......................................... 221 Edward Arthur Naumann The Damnation of Baptized Infants according to Augustine ............. 239 Jane merdinger Defying Donatism Subtly: Augustine’s and Aurelius’ Liturgical Canons at the Council of Hippo ......................................................... 273 Marius Anton Van willigen Did Augustine Change or Broaden his Perspective on Baptism? ..... 287 Jesse A. HooVer ‘They Agreed with the Followers of Arius’: The ‘Arianization’ of the Donatist Church in Late Antique Heresiology ................................... 295 Joshua M. BruCe The Necessities of Judgment: Augustine’s Juridical Response to the Donatists .............................................................................................. 307 Carles buenaCasa pÉrez Why Suicides Instead of Martyrs? Augustine and the Persecution of Donatists .............................................................................................. 315 46 Table of Contents Colten Cheuk-Yin Yam Augustine’s Intention in Proceeding from ‘mens, notitia, amor’ to ‘memoria, intellegentia, voluntas’ ...................................................... 327 Robert Parks Augustine and Proba on the Renewed Union of Man and Woman in Christ’s Humanity and the Church ..................................................... 341 Victor Yudin Augustine on Omnipotence versus Porphyry Based on Appropriation of Plato’s Timaeus 41ab ...................................................................... 353 Johanna rÁkos-ziChy The Resurrection Body in Augustine.................................................. 373 Pierre desCotes Une demande d’intercession bien maladroite : la correspondance entre Augustin d’Hippone et Nectarius .............................................. 385 Giulio MalaVasi John of Jerusalem’s Profession of Faith (CPG 3621) and the Pelagian Controversy ......................................................................................... 399 Katherine Chambers The Meaning of ‘Good Works’ in Augustine’s Anti-Pelagian Writings 409 Kenneth M. Wilson Re-dating Augustine’s Ad!Simplicianum 1.2 to the Pelagian Controversy..................................................................................................... 431 Nozomu Yamada Pelagius’ Narrative Techniques, their Rhetorical Influences and Negative Responses from Opponents Concerning the Acts of the Synod of Diospolis ......................................................................................... 451 Piotr M. PaCiorek The Controversy between Augustine and Julian of Eclanum: On Law and Grace .................................................................................... 463 Timo Nisula ‘This Three-Headed Hellhound’ – Evil Desire as the Root (radix) of All Sins in Augustine’s Sermons ........................................................ 483 Table of Contents 47 Jonathan Martin Ciraulo Sacramental Hermeneutics: Augustine’s De!doctrina!Christiana in the Berengarian Controversy............................................................... 495 Elizabeth klein The Silent Word: Speech in the Confessions ..................................... 509 Christian Coppa The Creatureliness of Time and the Goodness of Narrative in Augustine’s Confessions ................................................................................ 517 D.L. Dusenbury New Light on Time in Augustine’s Confessions................................ 529 Math Osseforth Augustine’s Confessions: A Discourse Analysis ............................... 545 Sean Hannan Demonic Historiography and the Historical Sublime in Augustine’s City!of!God .......................................................................................... 553 Jimmy Chan The Restoration Word Group in De! civitate! Dei, Books XI-XXII: A Study of an Important Backbone of Augustine’s Theology of History ....................................................................................................... 561 Michael L. Carreker Sapientia as Dialectic in Book XV of Augustine’s De!Trinitate ....... 569 Augustine M. reisenauer Wonder and Significance in Augustine’s Theology of Miracles ....... 577 Makiko Sato Confession of a Human Being as Darkness in Augustine ................. 589 Rowena pailing Does Death Sting? Some Thoughts from the Mature Augustine ...... 599 Kitty Bouwman Wisdom Christology in the Works of St. Augustine.......................... 607 Mark G. VaillanCourt The Predestinarian Gottschalk of Orbais: Faithful Augustinian or Heretic?: The Ninth Century Carolingian Debate Revisited ............. 621 48 Table of Contents Matthew DreVer Speaking from the Depths: Augustine and Luther’s Christological Reading of Substantia in Psalm 69..................................................... 629 Cassandra M.M. Casias The Vulnerable Slave-Owner in Augustine’s Sermons ...................... 641 Kyle Hurley Kenoticism in The!Brothers!Karamazov and Confessions: Descending to Ascend ............................................................................................. 653 Elizabeth A. Clark Augustine and American Professors in the Nineteenth and Early Twentieth Centuries: From Adulation to Critique ............................. 667 Shane M. Owens Christoecclesial Participation: Augustine, Zizioulas, and Contemporary Ecumenism .......................................................................................... 675 Dongsun Cho The Eternal Relational Submission of the Son to the Father: A Critical Reading of a Contemporary Evangelical Trinitarian Controversy on Augustine ............................................................................................. 683

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