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2021, La corónica
La corónica features six articles that explore the legacy of non-monotheistic religions in medieval Iberian literature, aspects of Alfonsine cultural production, Orientalizing and Antisemitic discourses in eenth-century texts and the uses they were put to. In addition, we have a remembrance of our colleague, Charles F. Fraker, Jr., as well as a forum on Heather Bamford's monograph Cultures of the Fragment: Uses of the Iberian Manuscript, 1100-1600), winner of the 2020 La corónica Book Award.
2014 •
The cultural landscape which characterized Spain from the time of the Muslim invasion to the heights of its Golden Age was tremendously complex. Some scholars have seen in the history of the Peninsula a recurring desire for unification—be it geographic, linguistic, or religious—while others have pointed to the myriad ways in which the unique tri-cultural mix of Muslim, Jewish, and Christian manifested itself. This volume adds to the conversation by examining ways in which textual multiplicity responds to various forms of coerced unification. The essays grouped in the first part of the collection look at works in which we can recognize a variety of coexisting philosophical and religious models at play. Chapter 1 examines El filósofo autodidacta, a fusion of Greek neo-Platonism with some of the more liberal strains of oriental Islam written in twelfth-century al-Andalus. Chapter 2 shows how a philosophical-theological allegory in the Sumario of a Morisco author may have functioned in the multiple confessional communities of late medieval and early modern Spain. The third chapter looks at a seventeenth-century biblical comedy by Álvaro Cubillo de Aragón, which reworks the Genesis narrative of Lot shifting between different models of divine and civil obedience. The second half of the volume focuses on literary writing practices and mechanisms in which we can see a response to the unifying impulse. Chapter 4 examines regulatory and narrative determinism in late fifteenth century Castile as it is critiqued by the acrostic which opens Celestina. Chapter 5 considers maurophilia and maurophobia in Castilian literary works of the sixteenth and seventeenth centuries while chapter 6 looks at shifting viewpoints of the bufón-cronista in the mock historical chronicle of Don Francés de Zúñiga. Chapter 7 shows how the echoes of defiant Golden Age practices reverberate in a recent theatrical performance of the works of María de Zayas. Chapter 8 ends the collection by focusing on the ways in which Cervantes plays with two distinct textual models that seem to coexist in Don Quixote: one which appears to offer multiple narrative layers and one which does not.
Journal of Transcultural Medieval Studies (2014) 1(1): 117-141
Disputes about Purity in Late Medieval Iberia. Interreligious Contacts and the Polemical Language of the Mudejars. Journal of Transcultural Medieval Studies 1, num. 1 (2014): 117–41This book is the result of two scientific encounters hosted by the University of Évorain 2012, with the theme “Muslims and Jews in Portugal and the Diaspora. Identities and Memories (16th – 17th centuries)”, and co-financed by the Foundation for Science and Technology, and by FEDER, through “Eixo I” of the “ProgramaOperacionalFatores de Competitividade” (POFC) of QREN (COMPETE).Beginning with an analysis of the forced conversion of Iberian Jews and Muslims, this volumeexamines the effects of this on their respectivediasporas and/or permanencies as New-Christians in their original Kingdoms, focusing on a variety of approaches, from language and culture to identity discourses and interchanges between those communities.
The Journal of Modern History
Parallel Histories: Muslims and Jews in Inquisitorial Spain. By James S. Amelang.Baton Rouge: Louisiana State University Press, 2013. Pp. xiv+207. $25.95 (paper)2015 •
2023 •
This book argues that literary and historiographical works written by Iberian Christians between the twelfth and sixteenth centuries promoted contradictory representations of Muslims in order to advocate for their colonization through the affirmation of Christian supremacy. Ambivalent depictions of cultural difference are essential for colonizers to promote their own superiority, as explained by postcolonial critics and observed in medieval and early modern texts in Castilian, Catalan, and Portuguese, such as the Cantar de mio Cid, Cantigas de Santa Maria, Llibre dels fets, Estoria de España, Crónica geral de 1344, Tirant lo Blanch, and Os Lusíadas. In all these works, the contradictions of Muslim enemies, allies, and subjects allow Christian leaders to prevail and profit through their opposition and collaboration with them. Such colonial dynamics of simultaneous belligerence and assimilation determined the ways in which Portugal, Spain, and later European powers interacted with non-Christians in Africa, Asia, and even the Americas.
2014 •
This paper gives an overview of the national and international research on the biblical tradition of the Iberian Peninsula between the eighth and twelfth centuries. It describes and analyzes the status quaestionis from various perspectives, seeking to broaden the dominant Spanish-centred research, which widely neglected the Hispanic peripheries, such as Catalonia or Portugal, and focused on single outstanding manuscripts without situating important features of Iberian Bible production within the wider European context. The paper crosses mental, geographic and scientific barriers to pioneer new methods of refining our understanding of the biblical landscape of the medieval Iberian Peninsula. It assesses the heuristic dimensions of research on underestimated or even neglected Bible fragments and highlights the role of Andalusian Arabic Bible translations within the panorama of the Iberian biblical tradition. In addition, it draws attention to the rich, but hitherto neglected study of glossed Bibles of the new French type, and finally underlines the historical, exegetical and transcultural evidence of non-biblical texts transmitted in the context of Iberian Bible manuscripts. Este artigo apresenta uma visão geral da investigação nacional e internacional sobre a tradição bíblica da Península Ibérica entre os séculos VIII e XII. Descreve-se e analisa-se sob várias perspetivas o status quaestionis, procurando-se ampliar a pesquisa dominante, centrada no espanhol, que descurou amplamente as periferias hispânicas, como a Catalunha ou Portugal, e se concentrou em manuscritos únicos, sem situar características importantes da produção da Bíblia Ibérica no contexto europeu. O documento atravessa barreiras mentais, geográficas e científicas para propor novos métodos que melhorem a nossa compreensão da paisagem bíblica da Península Ibérica medieval. O texto avalia ainda as dimensões heurísticas da pesquisa em fragmentos bíblicos subestimados ou até negligenciados e destaca o papel das traduções da Bíblia arábica andaluza no panorama da tradição bíblica ibérica. Além disso, chama a atenção para o estudo rico, mas até agora negligenciado, de Bíblias glosadas do novo tipo francês e, finalmente, sublinha a evidência histórica, exegética e transcultural dos textos não-bíblicos transmitidos no contexto dos manuscritos bíblicos ibéricos.
Journal of Information & Systems Management
The Study of the Video Games’ Impact on Human Psychology2020 •
Eirene: Studia Graeca et Latina
(review) D. Kamen: Insults in Classical Athens2023 •
2010 •
Immigration and Development
Social Capital as Survival Strategy for Immigrants in South Africa: A Conceptual FrameworkWorld Journal of Urology
Effects of phosphodiesterase-5 inhibitor on ischemic kidney injury during nephron sparing surgery: quantitative assessment by NGAL and KIM-12015 •
الهامشيون الحضريون والتنمية في مصر
جلال معوض الهامشيون الحضريون والتنمية فى مصر2008 •
Siganus : Journal of Fisheries and Marine Science
Indeks Kematangan Gonad dan Ukuran Pertama Kali Matang Gonad Ikan Selar Bentong (Selar crumenophthalmus BLOCH, 1793) di Perairan Kwandang, Gorontalo Utara2020 •
The International Journal of Business and Management
A Serendipitous Research Paper Recommender System2019 •
Current opinion in genetics & development
Colonial ascidians as model organisms for the study of germ cells, fertility, whole body regeneration, vascular biology and aging2016 •