I like the films of Jean-Luc Godard, because they are so intimately intertwined with this rebellious and bizarre episode of my youth. Rebellion has infested my brain, and by now this bacteria has completely taken over command. As such, of all his films La Chinoise has perhaps made the deepest impression on me. It is amazing, it opens unsuspected horizons for you. Godard is a child of his time, and loves to break established Rules and do what God forbids. Hence the label Nouvelle Vague (don't call it New Wave!). At the same time the piece is hopelessly outdated. True, Mao had original theoretical concepts about politics, and it is not surprising that his little Red Book became popular, especially among students. After all, the church was in decline and no longer able to guarantee the flow between the lower and higher strata, thus creating room for new ideologies. Unfortunately Mao and his bunch made an attempt to realize their heaven on earth. They called it the Cultural Revolution. At the time, the Dutch-French film-maker Joris Ivens produced some impressive propaganda films about it. Especially the French, since 1789, love anything that vaguely looks like a revolution. The REAL result for the Chinese people can be seen for instance in the recent Chinese film To Live. It is ugly. Here in Europe things went better. The ideas of the Cultural Revolution inspired some European intellectuals with Maoist sympathies to give up the university, and mingle with the common workers. Others formed collectives, who supplied cheap medical and judicial services to the people. Actually not such a bad thing, as long as you could stand their ideological humbug. However, if you use the Red Book as a new bible, and apply the ideas without any knowledge of men, of course you may end with bizarre conclusions. This is what happens here. This is what Godard, freed of proved and professional wisdom, throws on the screen. This is Godard at his best. Godard uses techniques like the interview, the monologue, the flash, which to an amateur may look, ahem, amateurish. Five young adults learn the Rules in the Red Book, but don't actually understand them. Just like other sects, the predictable result is extremism and self-destruction. Godard does not portray Maoism, but ideological fanaticism in general. This is heavy stuff. Luckily, Godard the liberator saves us, with the Nouvelle Vague brilliantly keeping aloof (is this English?). The trick of Godard is the play of the youngsters. For instance when they entertain themselves with toy guns or toy fighter jets. Or when they paint slogans on the walls. When they do exercises on the balcony. When a girl and a boy sit like a languid couple, and suddenly the girl breaks up their relation (boy, dumbfounded: Why do you say this? Girl: You'll understand). When a member is expelled from the sect, and wonders: shall I take a job, or else migrate to Bolshevist Germany? Questions of life, presented in blank naiveté. The music supports the absurdity of the situations. It is almost a symphony, with the phrases of Mao as the delightful songs. In short, it is amazing, rewarding. Having written this, unfortunately not every potential materializes. Does Godard really liberate us, so that we can retire in heaven, with private swimming pools around each corner? Will access to the Hall of Eternal Glory be granted? I fear that somewhere between the screen and the hall, this produce will find an inglorious ending in a drawer of the archives.