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KISSING THE DEAD AND

BUILDING DOMES OVER THE GRAVES
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Kissing the Dead

The following Ahadith confirm that kissing the dead bodies of close relatives, Shuyooks and
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freinds is Sunnah.
(1) It is in Hadith - Narrated Ummul Momineen Aisha ( ) and Ibn Abbas
() : Abu Bakr ( ) kissed the Prophet after his death.
(Bukhari Book #59, Hadith #734).
(2) It is in Hadith - Narrated Ummul Momineen Aisha () : Allah's
Apostle ( ) died while Abu Bakr ( ) was at a place called
As-Sunah (Al-'Aliya). 'Umar ( ) stood up and said, "By Allah(
)! Allah's Apostle ( ) is not dead!" 'Umar (( ) later on)
said, "By Allah ( !) Nothing occurred to my mind except that." He said,
"Verily! Allah( ) will resurrect him and he will cut the hands and legs of
some men." Then Abu Bakr ( ) came and uncovered the face of Allah's
Apostle () , kissed him and said, "Let my mother and father be
sacrificed for you, (O Allah's Apostle - ) , you are good in life and in
death. By Allah ( ) in Whose Hands my life is, Allah ( ) will
never make you taste death twice." (Bukhari - Book #57, Hadith #19).
(3) It is in Hadith - Narrated Anas bin Malik () : We went with Allah's
Apostle ( ) to the blacksmith Abu Saif () , and he was
the husband of the wet-nurse of Ibrahim (( ) the son of the Prophet -
) . Allah's Apostle ( ) took Ibrahim ( ) and
kissed him and smelled him and later we entered Abu Saif's ( ) house
and at that time Ibrahim ( ) was in his last breaths, and the eyes of Allah's
Apostle ( ) started shedding tears. 'Abdur Rahman bin 'Auf (
) said, "O Allah's Apostle () , even you are weeping!" He said,
"O Ibn 'Auf () , this is mercy." Then he wept more and said, "The eyes are
shedding tears and the heart is grieved and we will not say except what pleases our
Lord. O'Ibrahim ( !) Indeed we are grieved by your separation." (Bukhari
Book #23, Hadith #390).
(4) Islamic scholars are of the opinion that it is permissible for the family and friends
of the dead person to kiss him. Their opinions are based on the Hadith of Ummul
Momineen Aisha ( ) in which she narrates: "The Prophet (
)kissed Uthman Ibn Maz'un ( ) while he was dead and the Prophet
( ) was shedding tears."
(5) Imam Ahmad narrated that Ummul Momineen Aisha ( ) said:
"Should I have the chance to wash the body of the Prophet ( ) again,
none but the wives of the Prophet ( ) would have washed him."
(6) Nawawi said: "Ibn Al-Mundhir ( ) concluded that the majority of
Muslim scholars agree that a woman can wash the dead body of her husband and vice
versa."

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Prophets, Sahabah and Awliya Allah's bodies remain fresh and intact in their
Graves.

(1) It is in Hadith - Narrated Jabir () : When the time of the Battle of

Uhud approached, my father called me at night and said, "I think that I will be the first
amongst the companions of the Prophet ( ) to be martyred. I do not
leave anyone after me dearer to me than you, except Allah's Apostle's (
)soul and I owe some debt and you should repay it and treat your sisters favorably
(nicely and politely)." So in the morning he was the first to be martyred and was buried
along with another (martyr). I did not like to leave him with the other (martyr) so I took
him out of the Grave after six months of his burial and he was in the same condition as
he was on the day of burial, except a slight change near his ear. (Bukhari Book #23,
Hadith #434).
(2) It is in Hadith - Narrated 'Urwa () : When the wall fell on them (i.e. on
Graves) during the Caliphate of Al-Walid bin 'Abdul Malik, the people started repairing
it, and a foot appeared to them. The people got scared and thought that it was the foot
of the Prophet () . No one could be found who could tell them about it
till I ('Urwa - ) said to them, "By Allah, ( ) this is not the foot of
the Prophet ( ) but it is the foot of Umar () ." (Bukhari
Book #23, Hadith #474).
(3) It is in Hadith - Yahya ( ) related to me from Malik ()
from Abd ar-Rahman ibn Abi Sasaca( ) that he had heard that Amr Ibn alJamuh al-Ansari ( ) and Abdullah Ibn Umar al-Ansari () ,
both of the tribe of Banu Salami, had their Grave uncovered by a flood. Their Grave
was part of what was left after the flood. They were in the same Grave, and they were
among those martyred at Uhud. They were dug up so that they might be moved. They
were found unchanged. It was as if they had died only the day before. One of them had
been wounded, and he had put his hand over his wound and had been buried like that.
His hand was pulled away from his wound and released, and it returned to where it had
been. It was forty-six years between Uhud and the day they were dug up. Malik (
) said, "There is no harm in burying two or three men in the same Grave due to
necessity. The oldest one is put next to the qibla." (Malik's Muwatta - Book #21,
Hadith #21.20.50).

(4) A very recent event occurred on July 9, 2012 in Benghazi, Libya.

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Salafis (let Allah's wrath and curse be on

them) bombed 'Sahaba Mosque' in Derna,
Benghazi, Libya at 7 am local time, to
destroy the Tomb of Sahabi-e-Rasool
Hadhrat Zuhayr Ibn Qais Al-Balawi (
) .

Hadhrat Zuhayr ( ) was the

commander of Arab Army who helped
bring Islam to Libya during 63-69 H (68389 AD).

The Bombing on the mosque destroyed the

Tomb and the upper portion of Hadhrat
Zuhayr ( ) grave. People were
surprised to see the pious body of Hadhrat
Zuhayr ( ) remained intact,
spotless after 1375 years. The news and
these pictures were published in Libya
Herald Newspaper on Tuesday, July 10,
2012

Earlier, Salafis took control of Libya after a

bloody attack and aerial bombadrment on
Libya with the help of Zionists and NATO in
August 2011. Salafis have destroyed many
pious graves of Awliya Allah in Libya since their occupation of Libya.
Reuters News Agency, Paris, reported on August 29, 2012 that The United Nations
Agency UNESCO has urged Libyan authorities to protect Sufi mosques and shrines
under repeated attack by Salafi hardline Islamists' vandalism.
UNESCO Director-General Irina Bokova said late on Tuesday, the attacks, which have
wrecked mosques in at least three cities and desecrated many graves of revered Sufi
scholars, "must be halted immediately.
Muslim theologian Aref Ali Nayed said Libya had not seen such attacks for centuries.
"Even Mussolini's fascists did not treat our spiritual heritage with such contempt," he
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said, referring to Italy's occupation of Libya from 1911 until World War Two.
Salafi surge after the fall of Gadhafi on Aug 23, 2011
After destroying shrines in Zlitan, Tripoli and Misrata at the weekend, crews of armed
men desecrated graves at a mosque and madrasa in the capital's old city on Monday
and Tuesday.
UNESCO's Bokova said in a statement "Destroying places of religious and cultural
significance cannot be tolerated."
Salafi attackers dig up pious graves of Sahabah and Awliya allah and dump
sacred bodies elsewhere, infuriating the shocked Muslims.
The League of Libyan Muslim Ulema (Muslim scholars) urged their Government "to
pressure Saudi Arabia to restrain its Wahhabi Clerics who meddle in our affairs" by
training young Libyans in Salafism and spreading the ideology through books, tapes
and Internet. Read More...
Saudi Salafis have destroyed over 60,000 graves of Sahabah in Arabian Peninsula
(present Saudi Arabia). What they did with the pious bodies of over 60,000
Sahabah is not known to people. These inhuman beastly actions will definitely
carry the unending Azaab (torment) on these Salafis in Hereafter. They cannot
escape Allah's ( ) Azab.

(5) Another event in the History of Islam has been recorded during the reign of
Shah Faisal Ibn Husayn (May 20, 1883 September 8, 1933), King of Greater Syria
in 1920 and King of Iraq from 1921 to 1933. He was a member of the Hashemite
dynasty.
In 1932 A.D. (1351 A.H.) Shah Faisal I, saw in a dream that he was being addressed
by Hadhrat Hudhaifa al-Yamani (( ) died 36 AH), who said:
"O King! Remove Jabir ibn Abdullah al-Ansari (( ) died 78 AH) and me
from the bank of river Tigris and bury us at some safe place because my grave is
already water-logged, (full of water) while Jabir ibn Abdullah al-Ansari's (
)grave is slowly getting water-logged."
This dream was repeated again the next night but King Faisal I, did not pay attention to
it on account of his pre-occupation with state affairs. On the third night Hadhrat
Hudhaifa al-Yamani ( ) was seen in the dream by the grand Mufti of Iraq
and said to the grand Mufti: "I have been directing the king since two nights to transfer
our Bodies but he has not paid any heed. Tell him emphatically to arrange for the
transfer of our graves!"
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So after discussing this matter, the King, his Prime Minister and the Grand Mufti
decided to carry out this work. It was decided that the Grand Mufti should issue a fatwa
(religious ruling) on this matter and the Prime Minister will issue statement to the press,
so that the public may know about this great event. It was declared that on 10th Zulhijjah
after noon prayers the graves shall be opened and the holy bodies shall be transferred
to another place.
As it was Hajj season, pilgrims had gathered in Makkah. They requested King Faisal I,
to postpone the event for a few days so that they all could attend the event after
performing the Hajj. Hence, the King postponed this event to 20th Zulhijjah.
After Zuhar prayers, on 20th Zulhijjah 1351 A.H. a large number of Muslims and nonMuslims gathered in Baghdad, and the city was heavily crowded. First when the grave
of Hadhrat Hudhaifa al-Yamani ( ) was opened water was found inside.
The body was lifted with a crane in such a way that it safely came on a stretcher. Then
the stretcher was lifted by the King, the Grand Mufti, the Prime Minister and Prince
Farooq of Egypt and brought to a glass coffin box made especially to keep the holy
bodies. The body of Hadhrat Jabir ibn Abdullah al-Ansari ( ) was also
transferred to the glass box in the same scrupulous manner.
The most marvelous spectacle was now seen by the huge crowd that had gathered to
witness this great event. Both the bodies of these true companions ( )
of Prophet Muhammad ( ) were fresh and intact while their open eyes
issued forth such divine light that the spectator's eyes were dazzled. Furthermore, their
coffin, clothes were also intact and at first glance, it appeared as if these heroes of
Islam were alive. The two bodies were then taken away and buried afresh near the
grave of another great hero of Islam, Hazrat Salman-e-Farsi () , in
Salman Park which is 30 miles from Baghdad. This spectacle amazed the scientists,
philosophers and doctors. They were all bewildered and spellbound to witness this
great miracle that Awliya Allah are alive in Life after Death and even their bodies are
protected by Allah ( ) .

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A German physiologist who had been showing a lot of interest in this was so
impressed by the conditions of the bodies, which were buried for more than a thousand
years, that he immediately came to the Grand Mufti, held up his hands and said, "What
more evidence can there be in support of (true) Islam. I embrace Islam so teach me
about it!" Thus before thousands of people this German doctor became a Muslim. His
example was followed by many Christians and Jews and for a long time it continued in
Baghdad and a large number of people became Muslims as a result of this spectacle.
Pakistani newspaper "Daily Jung" also published the above event in its June 7, 1970
publication.

Hadhrat Hudhaifa al-Yamani ()

Hadhrat Hudhaifa al-Yamani( ) was one of the most trusted companions
of Prophet Muhammad ( ) and a close associate of Hadhrat Ali (
) . He was one of those seven persons who joined the funeral prayers of
Hadhrata Fatemah () . There are several instances in history where
Hadhrat Hudhaifa al-Yamani ( ) has proved steadfast in his loyalty to our
Prophet Muhammad () . Hadhrat Hudhaifa al-Yamani ()
had responded to the Prophet's ( ) call in battle of Trench (Khandaq)
when Prophet Muhammad ( ) had promised Paradise to the person
who would venture out to the enemy's camp with the intention of spying their activities.
Hadhrat Hudhaifa al-Yamani ( ) was known as "the possessor of the
Secret", since Prophet Muhammad ( ) had revealed to him the names
and identity of hypocrites who intended to kill him on his return journey from Tabuk, but
had strictly instructed him not to disclose the secret. Hadhrat Hudhaifa al-Yamani (
) was appointed governor of Madain (which is a place near Baghdad, Iraq) by
Caliph Omar ( ) and held that post for many years. He was holding that
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post till Hadhrat Ali ( ) assumed the Caliphate. Hadhrat Ali (

)then sent a letter to the people of Madain, informing them of his Caliphate and that
Hazrat Hudhaifa al-Yamani( ) would continue to be the governor of
Madian. Hadhrat Hudhaifa al-Yamani ( ) died just before the battle of
Jamal in 36 A.H. He was buried in Madain.

Hadrat Jabir ibn Abdullah al-Ansari ()

Hadhrat Jabir ibn Abdullah al-Ansari ( ) was also one of the most exalted
companions of Holy Prophet Muhammad () . Hadhrat Jabir ibn
Abdullah al-Ansari( ) was in the forefront in 18 battles, under the banner
of Islam. He was blessed enough to have met all the Imams up to Imam Mohammad
Baqir ( ) in his lifetime. Imam Jafar-e-Sadiq( ) has said:
"Jabir ibn Abdullah al-Ansari was the last survivor amongst the companions of the
Prophet Muhammad() .
Hadhrat Jabir ibn Abdullah al-Ansari () , on hearing about the martyrdom
of Imam Hussain ( ) and his companions and the imprisonment and
humiliation of the surviving members of his family, hastened towards Karbala with his
devoted friends and followers and buried the martyrs there. He was the first person to
pay homage to the martyrs of Karbala and carry out their burial rites. Prophet
Muhammad ( ) once told Hazrat Jabir ibn Abdullah al-Ansari (
) that, he would live long enough to come across a person whose name would
be Mohammad Baqir ( ) and he will resemble the Prophet Muhammad
( ) in appearance. Prophet Muhammad ( ) asked
Hadhrat Jabir ibn Abdullah al-Ansari ( ) to convey his Salaams to this
person. Throughout his life Hadhrat Jabir ibn Abdullah al-Ansari ( ) was
waiting eagerly to meet Imam Mohammad Baqir () . Finally, when he did
meet the Imam he was very old but very happy and he conveyed the Prophet
Muhammad's ( ) Salaam to the Imam Mohammad Baqir (
). Hadhrat Jabir ibn Abdullah al-Ansari ( ) did not live long after that. He
was tortured by Hajjaj bin Yusuf and it is reported that molten lead was poured on the
hands of Hazrat Jabir ibn Abdullah al-Ansari ( ) by the tyrant. Hazrat Jabir
ibn Abdullah al-Ansari ( ) was 94 years old when he left this world for the
heavenly abode in 78 A.H. He was also buried in Madain.

Building Memorials and Domes over the Graves of

Awliya Allah is very much liked by Allah ( )
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Salafis and their offshoot groups like Deobandis, Tabhlighees, Jamaat-e-Islami and like minded,
have played a big role in taking Muslims away from the straight path of Islam. They pickup Ahadith
meant for un-believers and impose them on Prophet Mohammad () , Sahabah
( ) and Awliya Allah.
The most vulgar, beastly and inhuman treachery in the history of mankind is the desecration and
destruction of the pious Graves of the family members of Prophet Mohammad () ,
Sahabah () , Imams and Awliya Allah in Arabian Peninsula in the hands of
fanatic Wahhabis. It is reported that Gasoline was poured after destroying the grave of Amina
Bint Wahb () , the mother of Prophet Mohammad () . (Reference
book 'Grave Destruction and Desecration' by Shaikh Al-Sayyid Yusuf al-Rifai - translated in
English by Shaikh G.F. Haddad).
They also destroyed Prophet Mohammad's ( ) house in Makka where he lived
for 28 years with his family and built a Public Toilet on it.
The same Wahhabis acted differently when the Sufi cemetery was razed by Syrian Salafis to make
way for the University of Damascus and its campus in that city. The whole world knows that King
Abd al-Aziz Ibn Sa`ud of Saudi Arabia intervened personally to preserve intact the graves and
tombs of Ibn Taymiyya and his student Ibn Kathir.

Ibn Taymiyya's Grave, near Baramkeh, Syria inside Damascus

University campus, behind a maternity hospital.

This proves that Wahhabis are the worst enemies of Prophet

Mohammad ( ) and Islam. We pray Allah (
)to save our Prophet ( ) and Islam from the oppression of these people.
We have provided authentic Ahadith below which confirm the fact that building of elevated
Graves of Sahabah ( ) and Awliya Allah is Sunnah and is the practice of
Salaf and Khalaf and their followers for over 1400 years.
Prophet Mohammad ( ) ordered his pious mazaar to be within a secured room
with surrounding walls and roofing. After making the mazaar of Prophet Mohammad (
) Sahabah did not destroy the room. As a matter of fact it was reinforced and ultimately a
large tomb was built on Raudhatun Nabi () .
(1) It is in Hadith - Narrated Abu Bakr bin 'Aiyash () : Sufyan at-Tammar
( ) told me that he had seen the Grave of the Prophet ()
elevated and convex. (Bukhari - Book #23, Hadith #473).
All Muslims of the world know that the three pious graves inside Masjid-e-Nabawi (
) are elevated, considerably higher from the ground. These remain the
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same from the earliest times as reported in the above Hadith.

(2) It is in Hadith - Narrated Al-Qasim ibn Muhammad ibn AbuBakr( ) : I
said to Ummul Momineen Aisha ( !) Mother, show me the Grave of the
Apostle of Allah ( ) and his two Companions () . She
showed me three Graves which were neither high nor low, but were spread with soft
red pebbles in an open space (in the secured room). (Abu Dawood Book #20,
Hadith #3214).
The above Hadith nails the lies of Wahhabis / Salafis / Deobandis and their like
minded groups. The Wahhabis have destroyed and flattened the graves (without a
trace) of all family members of Prophet Mohammad ( ) Sahabah
() , Imams and Awliya Allah. There were hundreds of thousands
pious graves of Sahabah in Arabian peninsula. Now, there is none available.
There is no Hadith or Quranic Verse which says that the Graves of the family
members of Prophet Mohammad () , Sahabah (
) should be destroyed and flattened to the ground without a trace.
(3) It is in Hadith - Narrated by Abu Dawood and al-Bayhaqi in al-Kubra (3:412) with
fair chains. Ibn Hajar, Talkhis al-Habir (2:134) and Ibn al-Mulaqqin, Tuhfat al-Muhtaj
(2:29): "Prophet ( ) asked a man (Sahabi) to place a rock on top of
Ibn Maz`un's ( ) Grave. When he was unable to move it (as the rock was
too large), Allah's Apostle ( ) rolled up his sleeves and helped him
and the whiteness of his arms was visible (to everyone). Ibn Maz`un ()
was the first of the Muhajirin buried in Baqi al-Gharqad. Hadhrat Ibrahim (
), the Prophet's ( ) son, was buried next to him. (Abu Dawood, alBayhaqi, Ibn Hajar, Ibn al-Mulaqqin).
The above Hadith was also mentioned by Bukhari under Chapter titled 'Stalk on the
top of the Grave'.
Ibn Hajar said in Fath al-Bari (3:256=1959 ed. 3:223): "Al-Bukhari narrated this
Hadith with its (sound) chain in al-Tarikh al-Saghir (1:42) "
The above Hadith clearly establishes the fact that it is Sunnah to make the graves of
Sahabah and Awliya Allah higher and elevated from the ground and prominent to keep
them as memorials for the following generations. It is also important to visit these
pious graves for Dua. If you remove these important memorials, then you will deprive
the entire Ummah of the Dua of these pious souls. Click Here for details

Sahabah built Qubba (Tomb) on Quboor

(a) Prophet Mohammad ( ) was buried in Hujarathul Aisha
() . Hadhrat Ibn Zubai ( ) constructed a beautiful
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building on it.
(b) In the the year 557 H few Christian Rahibs tried to reach the sacred
grave of Prophet Mohammad ( ) by building a tunnel
secretly. Prophet ( ) came three times in the dream of the
Sultan and informed him about it. Sultan beheaded them and filled molten
glass around the grave.
(c) In the year 678 Sultan Qalaoon Salihee built the Green Tomb on the
grave of Prophet ( ) .
(d) Hadrat Umar ( ) constructed a Qubba on Hazrath Zainab
bint e Hajash () .
(e) Ummul Momineen Aisha Siddiqa ( ) constructed a
Qubba on the grave of her brother Abdur Rahman () .
(f) Hadhrat Mohammad ibn e Hanfia ( ) constructed a Qubba
on the grave of Hazrath Ibn Abbas () .
(g) Rasoolullah ( ) grave is covered by a green silk cloth.
And Kabatulla is covered with black Silk cloth.

(4) Some people quote a Hadith of the Prophet Mohammad ( ) in

which he ordered Ali ( ) to "go and destroy every over-sized grave." This
Hadith is in the Sahihayn, Sunan, and Musnad with various wordings.
The above Hadith is misinterpreted by Wahhabis. There is no exception to this
Hadith; the Wahhabis have misinterpreted the entire Quran and Ahadith books. We
have cautioned Muslims, time and again, in our articles that one should learn Islam in
the company of an authentic Shaikh of Ihsan. We should not read Quran and Ahadith
independently and deduce rules based on our limited understanding. If we do that,
there is a strong possibility that we misunderstand the meanings and go astray.
Imam Sufyan al-Thawri rightly said: "(the wordings of) this Hadith may misguide
people except those who possess (Sahi) understanding (of Islam)."
Therefore, the correct understanding of the Hadith is, Prophet ()
asked Ali ( ) to destroy all graves of non-believers (pagans) which were
high on the ground. This correct understanding is based on the following Hadith of
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Prophet Mohammad () .
(5) It is in Hadith - Narrated Anas () : When the Prophet arrived in
Medina.... he ordered that a Mosque should be built and sent for some people of
Banu-an-Najjar and said, "O Banu an-Najjar! Suggest to me the price of this (walled)
piece of land of yours." They replied, "No! By Allah ( !) We do not demand
its price except from Allah ( ) ." Anas ( ) added: There were
Graves of pagans in it and some of it was un-leveled and there were some date-palm
trees in it. The Prophet ( ) ordered that the Graves of the
paagans be dug out and the uneven land be leveled and the date-palm trees be cut
down . (So all that was done).(Bukhari Book #8, Hadith #420).
Ibn al-Jawzi in at-Tahqiq said of the above Hadith of Ali (( ) mentioned
at No. 11 above) as follows.
"This (Hadith) is understood to refer to the elevated (Pre-Islamic) tombs they
(Paagans) used to build with high and beautiful structures." (Al-Zayla'i mentioned it in
Nasb al-Raya).
Prophet Mohammad ( ) wanted to destroy Idol worship in all its
formats. He wanted to clean all traces of Idol worship. This is the reason he removed
all idols from Kabatullah and ordered Ali ( ) to level all over-sized graves
of un-believers.
Wahhabis did exactly the opposite of what Prophet Mohammad (
)did.
First they created a sky God for themselves, an idol bigger than all planets put
together, who has hands, fingers, shins, eyes, face, and other organs. They call it Allah
and claim that this idol is physically sitting over the skies on a big chair. They
translate the Kalima as "There is no Deity save Allah and Mohammad (
) is His Messenger". When they say Allah is one, they mean that the Big
Deity or Idol sitting on the skies is one, unique and no other Deity or Idol is like him.
They worship this idol 5 times a day. They claim that this Idol walks down to the first sky
every night and then goes back to his chair. They consider that this Idol has sent all
Messengers and all scriptures. (La haula wala quwwata illa billah).
Hindus worship a similar God whose name is Vishnu or Brahma. Thus, the Hindu God
Vishu and Salafis Sky God are identical in Essence and Attributes; the only
difference is Salafi Sky God is single, while Vishnu is married.
Ibn Taymiyaah who started Salafism, has also invented a theory of Idol Tawheed or
Oneness of their Sky God. They say (i) Tawheed-ar-Rububiyya, (ii) Tawheed alUloohiyya, and (iii) Tawheed-al-Asma-was-Sifaat.

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In Tawheed-ar-Rububiyya, they claim that their Sky God is "Rabb" or Sustainer of all
creatures and human beings in the Universe. In Tawheed-al-Uloohiya, they claim that
their Sky God is Divine. They prostrate in front of that Deity. They say that they only ask
from their Sky God and from no one else. They demand all Muslims to ask from their
Sky Idol God. Whoever does not do that, they call him Mushrik. In Tawheed al-Asmawas-Sifaat, they claim that their Sky God is 'compassionate, merciful and all that.
Click Here to watch Videos of Salafis Sky God - I
Click Here to watch Videos of Salafis Sky God - II
After the creation of their Sky God, they rejected the Ijma (consensus) rule. They
rejected all Imams of Fiqh and claimed that they follow Quran and Sunnah by their self
study without any teacher or Imam. Then, they started destroying all original traces of
Islam from Arabian Peninsula. They destroyed the pious graves of Prophet
Mohammad's ( ) family members, Sahabah ()
and Awliya Allah from Arabian peninsula. They also destroyed all Islamic relics,
houses, mosques and anything which had any trace of original Islam. They captured the
holy places of Islam, Kabatullah and Majid-e-Nabawi. They renamed the country as
Kingdom of Saudi Arabia and started constructing so called modern buildings in Hijaz
and other places for commercial religious tourism. There were thousands of pious
graves of Sahaba ( ) and adjacent mosques throughout Arabian
Peninsula. Now, nothing is there, everything has been destroyed. New buildings have
been constructed over these sacred graves and we do not know how many of these
graves were turned into sewerage lines and toilets in that country.
The graves of Sahabah ( ) at Badr and Uhad were destroyed
and converted into parking lots. Now Salafis walk over these graves with their shoes
and Cars are parked over the pious graves of Sahabah ( ) who
gave their lives to strengthen Islam. An ATM facility is built at the place of Hadhrat Abu
Bakr Siddique's ( ) mosque in Makka. All this was done to establish and
consolidate the religion of their Sky God.
Since they wanted to bury Islam completely and build at this grave the religion
of their Sky God, they changed all Hadith books. Initially, all Ahadith which were
against their self fabricated new Aqeedah, were declared as 'fabricated' (Maudu) in all
Hadith books. Later they started removing these Ahadith altogether. Al-Baani, who is
considered as greatest Muhaddith of Salafism, removed 83 chapters from the most
authentic Islamic Hadith book 'Bukhari' and published a new book titled "Sahih Adab
Al Mufrad". Similar is the case with other Ahadith books. Now, they claim they will
accept only those Ahadith which have been approved (read altered) by Al-Baani. Nowa-days, every Hadith they quote, they write (with it) that it is "approved by Al-Baani'.
Meaning, Salafis do not consider Bukhari, Muslim and others as authentic Imams of
Ahadith. Now-a-days, they have started writing "Imam Al-Baani" and argue that he is
the only authority in Hadith literature and no one else is greater than him
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(Astaghfirullah). They also changed the meanings of most of the Quranic verses and
published a "Noble Quran" which contains meanings of Quranic verses as per their
self fabricated Sky God Aqeedah. We pray, Allah ( ) to save Muslims from
this fitnah.
There are three most prominent Scholars of Salafis (Sky God Worshipers) of recent
times who have done a great deal in changing the original Islam and its authentic
books, (1) Ibn Baz, (2) Al-Uthaymin, and (3) Al-Baani.
Zakir Naik, founder of Islamic Research Foundation, India, who is banned from giving
lectures in UP, India and UK for his controversial speeches, and Asrar Ahmad, (1932
2010), founder of Tanzeem-e-Islami, Pakistan, who was banned from appearing on
QTV, Pakistan and 'Vision TV, Canada' for his outrageous remarks against Sahabah,
are two prominent followers of Salafism who have played a big role in spreading
Salafism (Sky God Religion) and taking millions of innocent Muslims away from the
straight path of Islam.
Some people may argue that Salafis beliefs are as per Quran and Ahadith. This
argument is wrong because if their beliefs were as per Quran and Ahadith, then there
was no need for them to change all Ahadith books and the meanings of Quran. Why
are they destroying everything, all Ahadith books, the entire Islamic heritage? Why are
they insulting and degrading the Prophet of Islam () , Sahabah,
Imams and Awliya Allah? Why are they branding real Muslims as Mushrikeen?
Because they know that this is the only way to establish and strengthen their Sky God
Religion in the world. Their long term strategy for the past 100 years has worked and
they have been successful to a large extent in their pursuit.

(6) It is in Hadith - Narrated 'Ali () : The Prophet ()

said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then
he will surely enter the Hell-fire." (Bukhari - Book #3, Hadith #106).
They did not stop at that. They exported Salafism (Sky God religion) to other Islamic
countries of the world with the help of massive petro-dollars wealth and have
attempted to destroy original Islam from the face of the Earth.
Salafis, Deobandis, Tablighees and their like minded groups should know that
whatever they do, they will not be able to destroy Islam. This is the Deen which will be
protected by Allah ( ) till the day of resurrection.
(7) It is in Hadith - Abu Qatada ( ) narrates that Prophet (
)said: "When you are a custodian of any dead, give them a fine shroud because
they (the dead believers) visit one another place and meet one another (Tirmidhi, Ibn
Majah and Baihaqi).

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The above Hadith establishes the fact that the pious Muslims and Awliya Allah, after
their deaths, visit each other's graves. When they come to the grave, they look at their
intact bodies and the Shroud (Kafan). If the shroud is good, it will be appreciated, if
not, they may talk about the miserliness of the relatives and children of the dead
believer.
The above Hadith also establishes the fact that the grave of Awliya Allah should be
made elevated and should be well protected by walls and roof over them. We should
provide for their maintenance and proper cloth covering. These protected graves are
also appreciated among the Awliya Allah after their deaths. If you leave them flattened
to earth without proper protection, the rain water seeps into the graves and this type of
neglect on the part of relatives is seen as disrespect and serious negligence for which
they may be questioned and punished in Hereafter.
(8) It is in Hadith - Quoted by Ibn al-Qayyim al-Jawziyya in his book 'Kitab arRooh'. It is narrated by Ibn Uyaina's maternal cousin Fudayl that he got very sad on the
death of his father and he used to do Ziyarah of his Grave everyday. However, by the
will of Allah ( ) , after sometime he did not visit it often. Once when he came
and sat by the side of the grave of his father, (after some time) he fell asleep and saw
in the dream that his father's grave has been opened and he is covered in a sheet with
a look which is of dead people. Seeing this, he started to cry. (His father) asked : My
son why did not you visit me everyday? He replied : Are you aware of my visitation?
(His father) said: I was aware of your arrival every time and your visitation and your Dua
is a source of happiness not only for me but also those who are buried near me. After
this I (again) started to visit his Grave very often. (Kitab ar-Rooh written by Ibn alQayyim al-Jawziyya).
(9) It is in Hadith - "Prophet Mohammad ( ) said - The Prophets are
alive and they pray in their graves"; narrated by al-Mundhiri and al-Baihaqi who
classified it as authentic (Sahih).
(10) It is in Hadith - The Prophet ( ) told Mu'adh Ibn Jabal (
) to visit his Grave whenever he would return from Yemen. And he (
)promised his intercession to those who would do so. (Musnad Ahmad with two
sound chains as stated by al-Haythami, al-Bazzar, al-Tabarani in al-Kabir and
Musnad al-Shamiyeen. Ibn Abi Asim in al-Ahad wal-Mathani and as-Sunna. Ibn
Hibban in his Sahih, Baihaqi in al-Sunan al-Kubra).

The Awliya Allah and un-believers are not treated as equals In the court of Allah (
) .

(11) It is in Quran -

[ Meaning
Those are they who are in truth believers. For them are Grades (of honour) with their
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Lord, and pardon, and a bountiful provision. (Al-Anfal - 4)]

(12) It is in Quran -

[ Meaning - If you could see how the angels receive those who disbelieve,

smiting faces and their backs and (saying): Taste the punishment of burning! (Al-Anfal
- 50)]
The above Quranic verses clearly specify that there are grades of honor and rewards
for pious Muslims in Hereafter; while un-believers and hypocrites are treated as
criminals and are punished for their crimes. Therefore, the Graves of pious believers
are not to be treated on par with the Graves of un-believers and hypocrites.
For instance, mosques, churches and temples are built as massive structures, but
these buildings are not treated alike. Mosque is a place where we pray Allah(
;) whereas Churches and Temples are the places where idols are worshiped.
Therefore, we are not allowed to go to temples and churches but are required to go to
mosques for congregation prayers 5 times a day. Similarly, the Graves of un-believers
and hypocrites are the places of apostasy, therefore, we should not visit them, we
should not build these graves higher from the ground or make domes over them.
However, this is not the case with the Graves of pious Muslims and Awliya Allah. It is
in Ahadith that the Graves of Sahabah ( ) and Awliya Allah are
turned into gardens of Paradise, even their dead bodies are protected by Allah (
) . Therefore, building tombs over them is very much liked by Allah ( )
and His Apostle ( ) which is proved from the above Quranic verses
and Ahadith.
(13) It is in Hadith - Narrated 'Abdullah bin Zaid Al-Mazini: Allah's Apostle (
) said, "Between my house and the pulpit (in Masjid-e-Nabawi) there is a Garden
of the Gardens of Paradise." (Bukhari - Book #21, Hadith #286).
There are differences of opinion among Imams of fiqh about the size and shape of the
grave. All Imams and scholars are right in their opinions. Those who say that the
grave should be around 1 feet higher from the ground and flattened, actually refer to the
graves of general Muslims in a common graveyard whose bodies get decomposed
over a period of time.
Those who say that the grave should be higher, elevated and rounded above the
ground, refer to the graves of Prophets, Sahabah and Awliya Allah. This is important
because the bodies of Prophets, Sahabah and Awliya Allah remain fresh and in tact in
their graves, therefore, we should make arrangement that the grave is considerably
higher from the ground so that rain water does not seep into the grave. These are the
graves of the beloveds of Allah ( ) , therefore it is important that they are
surrounded by grills, walls and roof to protect them from buffalo, dogs and other
wandering animals.

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(14) It is in Hadith - Narrated by Abu Hurayra (" ) The Prophet (

) came to the graveyard and said: "Peace be upon you, O' abode of a
people of believers! We shall certainly join you, if Allah ( ) will. How I long
to see my brothers! "They said: " O' Messenger of Allah () , are
we not your brothers?" He replied: "You are my Companions! As for my brothers,
they are those who have not yet appeared." They said: "How will you recognize
those of your Community who had not yet appeared (in your time) O'Messenger of
Allah ( "?) He replied: "Suppose a man had horses with shiny white
marks on their foreheads and legs: would he not recognize them among other horses
which are all black?" They said: "Yes O'Messenger of Allah ( "!) He
continued: "Verily, they (my brothers) shall be coming with shiny bright foreheads and
limbs in view of their ablutions, and I shall precede them to my Pond." (Muslim,
Nasa'i, Malik, and Ahmad).
(15) It is in Hadith - It is reported that Prophet Mohammad ( ) once
said after the salat - " O ' People! Listen to this, understand it and know it. Allah (
) has servants who are neither Prophets nor Martyrs and whom the Prophets and
Martyrs yearn to be like, due to their seat and proximity in relation to Allah (
)". One of the Bedouin Arabs who came from among the most isolated of people
twisted his hand and said-"O' Messenger of Allah ( ! ) people from
human kind who are neither Prophets, nor Martyrs and yet the Prophets and martyrs
yearn to be like them due to their seat and proximity in relation to Allah( )
Describe them for us"
'The Prophet's ( ) face showed delight at the Bedouin's question and
he said - " They are of the strangers from this and that place. They frequent this or that
tribe without belonging to them. They do not have family connections among
themselves. They love one another for Allah's ( ) sake. They are of pure
intent towards one another. On the Day of Resurrection, Allah ( ) will place
for them pedestals of light upon which He will make them sit, and He will turn their faces
and clothes into light. On the Day of Resurrection the people will be terrified but not
those. They are Allah's ( ) friends (Awliya Allah) upon whom fear comes
not, nor do they grieve".
The above Hadith is related through several chains by Abu Dawud, Ahmad.
Baghawi in Sharh al-Sunna, al-Hakim in the Mustadrak, Ibn 'Asakir, Ibn Abi alDunya in Kitab al-Ikhwan, Ibn Jarir al-Tabari, Ibn Abi Hatim, Ibn Mardawayh, and
others. Haythami in Majma'al-Zawa'id says: 'Ahmad relates it, and Tabrani relates
something similar, and all the men in its chain of transmission have been declared
trustworthy" .

(16) It is in Quran - "Behold the friends of Allah( !) On them shall come

no fear, nor shall they grieve. These are they, who have believed in Allah (
) and are mindful of (close to) Him and (have consequently abstained from
everything evil). To them tidings come (from Allah - ) of a happy life both
in this world and in Hereafter. The word of Allah ( ) is never revoked.
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This in itself is a great felicity (Younus - 62-64).

Building elevated Graves of the important dignitaries of Islam higher from the ground is
the practice from the beginning which was continued by Salaf and Khalaf and their
followers. It is in Bukhari (refer Hadith No. 1 above) that the sacred grave of the
Prophet ( ) is elevated from the ground.

It is in Quran -

[ Meaning
Thus did We make their case (As haab-e-Kahaf - Companions of the Cave) known to
the people, that they might know that the promise of Allah ( ) is true, and
that there can be no doubt about the Hour of Judgment. Behold, they (the people)
dispute among themselves as to their affair. (Some) said, "Construct a building over
them". Their Lord knows best about them (the companions of the cave). Those who
prevailed over their affair said, "Let us surely build a mosque over them."] (Al-Kahaf 21).
The above Quranic verse confirms the fact that even mosques can be build over the
pious graves of Awliya Allah. The graves will be on a side and the Masjid can be used
for congregational prayers of Muslims. Masjid-e-Nabawi ( ) is the
great example in this context. As a matter of fact every Mazaar of Awliya Allah in the
world has a mosque adjacent or attached with it.
It is in "Fatawa Shaami", Vol. 1: "If the deceased is from amongst the Masha'aikh
(Great Predecessors), Ulema (Islamic Scholars) and Sayeds (descendants of the Holy
Prophet - ) then to erect a Mausoleum upon their graves is
desirable."
Salaf and Khalf who built grills, domes and structures, mosques over the graves of
prominent personalities of Islam were absolutely right in their actions because they
wanted to keep the memorials of these personalities intact for the following
generations of Muslims (till the day of resurrection) so that they can visit these places
and benefit from tabarruk and tawassul.

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