The document summarizes a conference held in Amman, Jordan from October 11-13, 2013 called "The Prospects for Dialogue and Reconciliation in Syria." Over 40 participants from 19 countries attended, including religious leaders, academics, diplomats, and NGO representatives. They represented diverse religious and ethnic backgrounds. The summary highlights the diversity of the participants and perspectives shared, regional views on the Syria conflict, international analyses provided, and religious and spiritual viewpoints expressed. The overall goal of the conference was to have in-depth discussions on resolving the Syrian crisis through dialogue and reconciliation.
Incitement against Israel, which frequently turns into genuine anti-Semitic incitement, is an inseparable part of the fabric of life in the Palestinian Authority.
“Toward a New Paradigm for Peace and Human Development” was the theme of an International Leadership Conference that drew people from 50 nations to Seoul, Korea, from Feb. 9 to 13, 2014. Distinguished diplomats, scholars and peace activists offered insights into current events on the Korean Peninsula and in the Middle East to the 165 conference participants. Religious leaders, educators, journalists and women leaders described their work to build understanding and improve relations among diverse people in Africa, the Americas, Asia, Europe and the Middle East.
Righteous leadership requires integrity, dedication to public welfare over personal interests, and using power responsibly and for the benefit of the people. Many religious texts from around the world discuss the importance of just and ethical governance, with leaders governing according to higher spiritual principles and for the good of all people in a way that is acceptable to God or the divine. Leaders are responsible for establishing a society of mutual respect, fairness, and happiness.
Ottoman rule over Syria ended in 1918 and Emir Feisal briefly ruled as King of Syria until 1920 when France took control under a mandate. French rule faced nationalist uprisings and protests for independence which Syria achieved in 1946. However, political instability continued and Hafez al-Assad seized power in 1970, establishing an authoritarian Ba'athist regime that favored the Alawite minority. When Bashar al-Assad succeeded his father in 2000, he initially allowed some reforms but soon returned to the repressive status quo. Anti-government protests in 2011 demanding democratic change and end to emergency law sparked a violent crackdown and eventual civil war as the opposition took up arms.
The document is a report from a committee of the Presbyterian Church (U.S.A.) on Israel/Palestine and the complex context of the Middle East. The committee was mandated to study the region, assess the role of the church and its mission, analyze U.S. policies, and recommend steps to improve relations and foster justice and peace. The report details the committee's process, findings on issues like settlements, checkpoints, and refugees, and provides recommendations addressing human rights, a two-state solution, an end to occupation and violence, and the urgent need to break down physical and ideological barriers to peace.
The Middle East Peace Process: Towards Another Stalemate?Przemyslaw Osiewicz
The Middle East conflict has remained one of the core issues of contemporary international relations since World War II. One of the most important matters is to define whether the Middle East peace process is related to the Middle East conflict or, more precisely, to the Arab-Israeli conflict. With respect to land, there are two possible scenarios. Firstly, Palestinians living under Israeli administration. Secondly, a two-state solution, namely an official recognition of the state of Israel by all Arab states and the foundation of a Palestinian state. So far, there have been dozens of peace plans, for example, the Oslo Peace Process, the Taba talks of 2001, the Road Map of 2003, and the Annapolis Conference of 2007. None of them resulted in a comprehensive solution. The question is, if the international community will face another stalemate in case of the Middle East peace process. Might the so-called Arab awakening, namely all the ongoing political and social processes in the Arab states, change the situation in the re-gion?
1) The document outlines five principles of Ambassadors for Peace which are found across religious traditions and establish a basis for peaceful cooperation. The principles are that we are one human family, the highest qualities in humans are spiritual and moral, the family is the school of love and peace, "living for the sake of others" heals divisions, and peace comes through cooperation beyond boundaries.
2) The principles are illustrated with examples from religious scriptures promoting concepts like compassion, reconciliation, service, and understanding between groups.
3) The document encourages readers to apply these principles to bring reconciliation, healing, and hope to families, communities and nations by becoming an Ambassador for Peace through the organization UPF.
Source: Looking Glass Publications
By Linda Lavender, Writer / Robin Barnett, Editor
Understanding the past proxies is relevant to the recent unrest in the Middle East, which is often mischaracterized as a purely sectarian conflict. While clearly there is a sectarian component to ongoing unrest in the region, the conflicts, both latent and manifest within Lebanon, Iraq, Syria and Yemen are often reported as a struggle between opposing religious sects - Sunnis and Shiites. However, according to F. Gregory Gause of the Brookings Institution, the best way to understand regional politics and the current unrest in the Middle East is through a Cold War framework between Saudi Arabia and the Republic of Iran where the central issue is that of regional hegemony.
Incitement against Israel, which frequently turns into genuine anti-Semitic incitement, is an inseparable part of the fabric of life in the Palestinian Authority.
“Toward a New Paradigm for Peace and Human Development” was the theme of an International Leadership Conference that drew people from 50 nations to Seoul, Korea, from Feb. 9 to 13, 2014. Distinguished diplomats, scholars and peace activists offered insights into current events on the Korean Peninsula and in the Middle East to the 165 conference participants. Religious leaders, educators, journalists and women leaders described their work to build understanding and improve relations among diverse people in Africa, the Americas, Asia, Europe and the Middle East.
Righteous leadership requires integrity, dedication to public welfare over personal interests, and using power responsibly and for the benefit of the people. Many religious texts from around the world discuss the importance of just and ethical governance, with leaders governing according to higher spiritual principles and for the good of all people in a way that is acceptable to God or the divine. Leaders are responsible for establishing a society of mutual respect, fairness, and happiness.
Ottoman rule over Syria ended in 1918 and Emir Feisal briefly ruled as King of Syria until 1920 when France took control under a mandate. French rule faced nationalist uprisings and protests for independence which Syria achieved in 1946. However, political instability continued and Hafez al-Assad seized power in 1970, establishing an authoritarian Ba'athist regime that favored the Alawite minority. When Bashar al-Assad succeeded his father in 2000, he initially allowed some reforms but soon returned to the repressive status quo. Anti-government protests in 2011 demanding democratic change and end to emergency law sparked a violent crackdown and eventual civil war as the opposition took up arms.
The document is a report from a committee of the Presbyterian Church (U.S.A.) on Israel/Palestine and the complex context of the Middle East. The committee was mandated to study the region, assess the role of the church and its mission, analyze U.S. policies, and recommend steps to improve relations and foster justice and peace. The report details the committee's process, findings on issues like settlements, checkpoints, and refugees, and provides recommendations addressing human rights, a two-state solution, an end to occupation and violence, and the urgent need to break down physical and ideological barriers to peace.
The Middle East Peace Process: Towards Another Stalemate?Przemyslaw Osiewicz
The Middle East conflict has remained one of the core issues of contemporary international relations since World War II. One of the most important matters is to define whether the Middle East peace process is related to the Middle East conflict or, more precisely, to the Arab-Israeli conflict. With respect to land, there are two possible scenarios. Firstly, Palestinians living under Israeli administration. Secondly, a two-state solution, namely an official recognition of the state of Israel by all Arab states and the foundation of a Palestinian state. So far, there have been dozens of peace plans, for example, the Oslo Peace Process, the Taba talks of 2001, the Road Map of 2003, and the Annapolis Conference of 2007. None of them resulted in a comprehensive solution. The question is, if the international community will face another stalemate in case of the Middle East peace process. Might the so-called Arab awakening, namely all the ongoing political and social processes in the Arab states, change the situation in the re-gion?
1) The document outlines five principles of Ambassadors for Peace which are found across religious traditions and establish a basis for peaceful cooperation. The principles are that we are one human family, the highest qualities in humans are spiritual and moral, the family is the school of love and peace, "living for the sake of others" heals divisions, and peace comes through cooperation beyond boundaries.
2) The principles are illustrated with examples from religious scriptures promoting concepts like compassion, reconciliation, service, and understanding between groups.
3) The document encourages readers to apply these principles to bring reconciliation, healing, and hope to families, communities and nations by becoming an Ambassador for Peace through the organization UPF.
Source: Looking Glass Publications
By Linda Lavender, Writer / Robin Barnett, Editor
Understanding the past proxies is relevant to the recent unrest in the Middle East, which is often mischaracterized as a purely sectarian conflict. While clearly there is a sectarian component to ongoing unrest in the region, the conflicts, both latent and manifest within Lebanon, Iraq, Syria and Yemen are often reported as a struggle between opposing religious sects - Sunnis and Shiites. However, according to F. Gregory Gause of the Brookings Institution, the best way to understand regional politics and the current unrest in the Middle East is through a Cold War framework between Saudi Arabia and the Republic of Iran where the central issue is that of regional hegemony.
1. The document discusses Israel's northern borders with Lebanon and Syria, and the threats posed by Hezbollah and Iran. Hezbollah maintains guerrilla positions in southern Lebanon near the Israeli border in violation of UN resolutions. Iran is the primary supporter of Hezbollah, providing weapons, funding, and training. Hezbollah has built up its arsenal to over 50,000 rockets that threaten all of Israel.
International Religious Freedom & Urgencies for World Peace, Security, Justic...JAMESESCHAEFER
A Proposal to Implement US Department of State Grassroots World Religious Freedom Peacebuilding. Too long have grassroots peacebuilding solutions for international religious freedom been neglected or overlooked. They have not received urgent, serious national or international support, interest, or action. Now is the time to implement—to “jumpstart”—urgent religious freedom peacebuilding with highly professional, grassroots personnel, training, mobilization, sponsorship, and action. And, the U.S. Department of State Office of International Religious Freedom can do it!
Explains the nature and origins of present Syrian crises in the wider backdrop of the geopolitical and other faultlines of the Middle East..It then enumerates the stakes of the various global and regional powers and how they are reacting to the rapidly evolving situation.Ends with possible outcomes and suggests the best way forward.
On 14 March 2015, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa, His Holiness, Hazrat Mirza Masroor Ahmad delivered the keynote address at the 12th National Peace Symposium hosted by the Ahmadiyya Muslim Community UK.
Muslim Leader says Justice and Honesty required to prevent Outbreak of third World War
Hazrat Mirza Masroor Ahmad warns of potential global impact of youth radicalisation
The recipient of the Ahmadiyya Muslim Prize for the Advancement of Peace, Mrs Sindhutai Sapkal, spoke of how she overcame childhood poverty in India and that such experiences had motivated her future humanitarian efforts.
Eleven Years to the Arab Peace InitiativeIlai Alon
The document discusses Israel potentially recognizing the 2002 Arab Peace Initiative as a basis for negotiations. It argues that while Israel has hesitated to endorse the initiative due to security concerns, the changing dynamics in the Middle East make engagement more important. Specifically, negotiations could help address threats to Israel by removing problematic actors, and recognizing the initiative may strengthen US standing in the region and reduce the risk of a bi-national state if accompanied by Israeli-Palestinian progress. However, mere recognition would not be enough and must be paired with negotiations toward an agreement establishing two states.
The document recommends developing a global coalition to counter ISIS in the Middle East. It argues the current US policy of containment fails to address the root causes that led to ISIS's formation. A coalition that includes regional powers could help defeat ISIS by weakening its funding and addressing the economic and political grievances that fuel its growth. This would help stabilize the region and promote US interests like curbing Iran's influence and supporting allies like Israel and Saudi Arabia. However, Russia may be reluctant to join a US-led coalition so its concerns would need to be addressed.
The document summarizes violations of human rights against Shia Muslims in Bahrain, as documented by Shia Rights Watch. It details violations of rights to peaceful assembly, life, freedom from torture and arbitrary arrest. Specific cases describe Shia protesters being killed by security forces through the use of live ammunition, tear gas and other means. Violations are also reported against Shia women and children, including arrests, sexual abuse and denial of access to education. The report concludes with recommendations to protect Shia rights in Bahrain.
Du bow digest germany edition april 16, 2011dubowdigest
This document provides a summary of the key issues discussed in the newsletter, including:
1) It discusses the differences between anti-Semitism and anti-Israelism, quoting a US State Department official who outlines when criticism of Israel can cross the line into anti-Semitism.
2) It covers the potential Palestinian bid for statehood at the UN in September, noting the US position that statehood should only be achieved through negotiations rather than unilateral declarations.
3) It discusses comments from Obama's Middle East advisor who reiterates US support for Israel's security and continuing pressure on Iran over its nuclear program.
The document provides background information on terrorism and al-Qaeda. It discusses various definitions of terrorism, the philosophical roots and early leaders of al-Qaeda including Osama bin Laden and Abdullah Yusuf Azzam. Profiles of typical al-Qaeda members are presented, showing most are well-educated young men from caring families who were radicalized through social bonds rather than mental illness or poverty. Al-Qaeda's goals are to remove Western influence from Muslim lands and establish sharia law globally, as outlined in bin Laden's 1998 fatwa declaring war on Americans.
The Syrian Civil War began in 2011 as pro-democracy protests that were violently crushed by President Bashar al-Assad, leading to armed rebellion. The war escalated and involved multiple factions including the Syrian government backed by Russia and Iran, rebel groups backed by Western nations and Gulf states, and jihadist groups like ISIS. Over 350,000 people have been killed in the complex multi-sided war that continues today and has had devastating humanitarian and geopolitical consequences.
Forced migration in Darfur, Sudan has led to over 2 million people being displaced. Armed conflict between government forces, militias, and rebel groups has caused immense violence against civilian populations, forcing them to flee their homes for safety. The displaced populations face overcrowding and lack of resources in refugee camps in Chad, increasing tensions between the nations and risk of worsening conditions and conflict.
The document summarizes the current US policy and alternatives for addressing the Islamic State (ISIS) militant group. The US is leading a coalition to degrade and destroy ISIS through military airstrikes against ISIS targets in Iraq and Syria, training and equipping Iraqi and Kurdish forces, and disrupting ISIS's financing. However, the Obama administration refuses to coordinate with the Syrian regime. The US has conducted over 2,000 airstrikes and deployed 3,100 military personnel to train Iraqi forces. It is also providing weapons and aid to Kurdish peshmerga forces. The goal is to support local forces in retaking ISIS-controlled territory and limiting the group's resources and ability to operate
This presentation was delivered by Michael Subritzky to Indigenous Liberation Studies June 2016. The presentation delivers the history of the Palistinian liberation movement
The document summarizes the dire situation facing ethnic and religious minorities in Iraq. It finds that ISIS has committed war crimes and genocide against minorities, including executions, rape, and destruction of cultural sites. Over 3.3 million people are now displaced in Iraq, including many minorities, and conditions in displacement camps remain desperate. After two years, there are no serious efforts by the Iraqi or international community to build conditions for the sustainable return of displaced minorities. As a result, many minority communities in Iraq are on the verge of disappearing.
This document summarizes and refutes common internet disinformation about the Council on American-Islamic Relations (CAIR). It discusses four main claims: 1) that CAIR is a front for terrorist groups, 2) that it lays the groundwork for anti-American extremism, 3) that it criticized the conviction in the 1993 World Trade Center bombing, and 4) that it receives foreign funding. The document provides detailed responses showing that CAIR strongly condemns all terrorist acts, advocates for American Muslims through legal and civic means, and is primarily funded by donations from American Muslims.
The document discusses the Israel/Palestine conflict and the West Bank barrier (or wall) constructed by Israel in 2003. It provides perspectives from Israelis, Palestinians, and the international community on the barrier and its impact. Maps show the location of the West Bank and route of the barrier. Comparisons are made between the West Bank barrier and the Berlin Wall constructed in 1961.
The document discusses the origins and key ideologies of Islamic extremism. It outlines the conditions that promoted radicalization, such as authoritarian regimes and Western influence. It then examines influential extremist thinkers like Ibn Taymiyyah, Muhammad Ibn Abd al-Wahhab, and Sayyid Qutb, and how they reinterpreted Islam to justify violence. Finally, it traces the rise of violent jihadist groups like Al-Qaeda and their global campaigns targeting the West and other "enemies" of Islam.
This document provides information about organizing efforts within the American Muslim community. It discusses the impact of Islamophobia which is largely led from the US and has global consequences. It also outlines the realities of US surveillance and national security policies that disproportionately target Muslims. Demographic data on the American and global Muslim populations is presented. Examples of Muslim organizing groups in the San Francisco Bay Area are given to show the diversity. The document concludes by discussing approaches to building out regional Muslim organizing networks across the country.
Interfaith harmony and national peace council in pakistanAnees Ur Rehman
This document discusses interfaith harmony in Islam and Pakistan. It states that Islam ordains respecting other religions and that all citizens have equal rights regardless of religion. It presents quotes from the Quran and hadith about there being no compulsion in religion and prohibiting harm against non-Muslims. It describes the work of the National Peace Council in Pakistan to promote interfaith harmony through discussions with religious leaders, seminars, and peace committees. While some past incidents of religious violence in Pakistan are mentioned, the document focuses on recent efforts for interfaith cooperation and understanding.
Executive report of a Universal Peace Federation conference in Jerusalem, Dec. 19-22, 2013, on "Interreligious and International Relations in the Middle East: Toward Peace and Stability," by Dr. Nurit Hirschfeld, Director, Jerusalem Forum for Interfaith and Cooperation among Religions
The document provides an overview of the World Summit 2013 hosted by the Universal Peace Federation in Seoul, Korea from February 22-25, 2013. The summit brought together over 800 participants from more than 120 nations under the theme of "Peace, Security and Human Development". It featured addresses from heads of state and other prominent leaders. The summit was a major step forward for the Universal Peace Federation in convening global leaders. It served as a tribute to the founder of the organization, Rev. Dr. Sun Myung Moon, who had passed away six months prior.
1. The document discusses Israel's northern borders with Lebanon and Syria, and the threats posed by Hezbollah and Iran. Hezbollah maintains guerrilla positions in southern Lebanon near the Israeli border in violation of UN resolutions. Iran is the primary supporter of Hezbollah, providing weapons, funding, and training. Hezbollah has built up its arsenal to over 50,000 rockets that threaten all of Israel.
International Religious Freedom & Urgencies for World Peace, Security, Justic...JAMESESCHAEFER
A Proposal to Implement US Department of State Grassroots World Religious Freedom Peacebuilding. Too long have grassroots peacebuilding solutions for international religious freedom been neglected or overlooked. They have not received urgent, serious national or international support, interest, or action. Now is the time to implement—to “jumpstart”—urgent religious freedom peacebuilding with highly professional, grassroots personnel, training, mobilization, sponsorship, and action. And, the U.S. Department of State Office of International Religious Freedom can do it!
Explains the nature and origins of present Syrian crises in the wider backdrop of the geopolitical and other faultlines of the Middle East..It then enumerates the stakes of the various global and regional powers and how they are reacting to the rapidly evolving situation.Ends with possible outcomes and suggests the best way forward.
On 14 March 2015, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa, His Holiness, Hazrat Mirza Masroor Ahmad delivered the keynote address at the 12th National Peace Symposium hosted by the Ahmadiyya Muslim Community UK.
Muslim Leader says Justice and Honesty required to prevent Outbreak of third World War
Hazrat Mirza Masroor Ahmad warns of potential global impact of youth radicalisation
The recipient of the Ahmadiyya Muslim Prize for the Advancement of Peace, Mrs Sindhutai Sapkal, spoke of how she overcame childhood poverty in India and that such experiences had motivated her future humanitarian efforts.
Eleven Years to the Arab Peace InitiativeIlai Alon
The document discusses Israel potentially recognizing the 2002 Arab Peace Initiative as a basis for negotiations. It argues that while Israel has hesitated to endorse the initiative due to security concerns, the changing dynamics in the Middle East make engagement more important. Specifically, negotiations could help address threats to Israel by removing problematic actors, and recognizing the initiative may strengthen US standing in the region and reduce the risk of a bi-national state if accompanied by Israeli-Palestinian progress. However, mere recognition would not be enough and must be paired with negotiations toward an agreement establishing two states.
The document recommends developing a global coalition to counter ISIS in the Middle East. It argues the current US policy of containment fails to address the root causes that led to ISIS's formation. A coalition that includes regional powers could help defeat ISIS by weakening its funding and addressing the economic and political grievances that fuel its growth. This would help stabilize the region and promote US interests like curbing Iran's influence and supporting allies like Israel and Saudi Arabia. However, Russia may be reluctant to join a US-led coalition so its concerns would need to be addressed.
The document summarizes violations of human rights against Shia Muslims in Bahrain, as documented by Shia Rights Watch. It details violations of rights to peaceful assembly, life, freedom from torture and arbitrary arrest. Specific cases describe Shia protesters being killed by security forces through the use of live ammunition, tear gas and other means. Violations are also reported against Shia women and children, including arrests, sexual abuse and denial of access to education. The report concludes with recommendations to protect Shia rights in Bahrain.
Du bow digest germany edition april 16, 2011dubowdigest
This document provides a summary of the key issues discussed in the newsletter, including:
1) It discusses the differences between anti-Semitism and anti-Israelism, quoting a US State Department official who outlines when criticism of Israel can cross the line into anti-Semitism.
2) It covers the potential Palestinian bid for statehood at the UN in September, noting the US position that statehood should only be achieved through negotiations rather than unilateral declarations.
3) It discusses comments from Obama's Middle East advisor who reiterates US support for Israel's security and continuing pressure on Iran over its nuclear program.
The document provides background information on terrorism and al-Qaeda. It discusses various definitions of terrorism, the philosophical roots and early leaders of al-Qaeda including Osama bin Laden and Abdullah Yusuf Azzam. Profiles of typical al-Qaeda members are presented, showing most are well-educated young men from caring families who were radicalized through social bonds rather than mental illness or poverty. Al-Qaeda's goals are to remove Western influence from Muslim lands and establish sharia law globally, as outlined in bin Laden's 1998 fatwa declaring war on Americans.
The Syrian Civil War began in 2011 as pro-democracy protests that were violently crushed by President Bashar al-Assad, leading to armed rebellion. The war escalated and involved multiple factions including the Syrian government backed by Russia and Iran, rebel groups backed by Western nations and Gulf states, and jihadist groups like ISIS. Over 350,000 people have been killed in the complex multi-sided war that continues today and has had devastating humanitarian and geopolitical consequences.
Forced migration in Darfur, Sudan has led to over 2 million people being displaced. Armed conflict between government forces, militias, and rebel groups has caused immense violence against civilian populations, forcing them to flee their homes for safety. The displaced populations face overcrowding and lack of resources in refugee camps in Chad, increasing tensions between the nations and risk of worsening conditions and conflict.
The document summarizes the current US policy and alternatives for addressing the Islamic State (ISIS) militant group. The US is leading a coalition to degrade and destroy ISIS through military airstrikes against ISIS targets in Iraq and Syria, training and equipping Iraqi and Kurdish forces, and disrupting ISIS's financing. However, the Obama administration refuses to coordinate with the Syrian regime. The US has conducted over 2,000 airstrikes and deployed 3,100 military personnel to train Iraqi forces. It is also providing weapons and aid to Kurdish peshmerga forces. The goal is to support local forces in retaking ISIS-controlled territory and limiting the group's resources and ability to operate
This presentation was delivered by Michael Subritzky to Indigenous Liberation Studies June 2016. The presentation delivers the history of the Palistinian liberation movement
The document summarizes the dire situation facing ethnic and religious minorities in Iraq. It finds that ISIS has committed war crimes and genocide against minorities, including executions, rape, and destruction of cultural sites. Over 3.3 million people are now displaced in Iraq, including many minorities, and conditions in displacement camps remain desperate. After two years, there are no serious efforts by the Iraqi or international community to build conditions for the sustainable return of displaced minorities. As a result, many minority communities in Iraq are on the verge of disappearing.
This document summarizes and refutes common internet disinformation about the Council on American-Islamic Relations (CAIR). It discusses four main claims: 1) that CAIR is a front for terrorist groups, 2) that it lays the groundwork for anti-American extremism, 3) that it criticized the conviction in the 1993 World Trade Center bombing, and 4) that it receives foreign funding. The document provides detailed responses showing that CAIR strongly condemns all terrorist acts, advocates for American Muslims through legal and civic means, and is primarily funded by donations from American Muslims.
The document discusses the Israel/Palestine conflict and the West Bank barrier (or wall) constructed by Israel in 2003. It provides perspectives from Israelis, Palestinians, and the international community on the barrier and its impact. Maps show the location of the West Bank and route of the barrier. Comparisons are made between the West Bank barrier and the Berlin Wall constructed in 1961.
The document discusses the origins and key ideologies of Islamic extremism. It outlines the conditions that promoted radicalization, such as authoritarian regimes and Western influence. It then examines influential extremist thinkers like Ibn Taymiyyah, Muhammad Ibn Abd al-Wahhab, and Sayyid Qutb, and how they reinterpreted Islam to justify violence. Finally, it traces the rise of violent jihadist groups like Al-Qaeda and their global campaigns targeting the West and other "enemies" of Islam.
This document provides information about organizing efforts within the American Muslim community. It discusses the impact of Islamophobia which is largely led from the US and has global consequences. It also outlines the realities of US surveillance and national security policies that disproportionately target Muslims. Demographic data on the American and global Muslim populations is presented. Examples of Muslim organizing groups in the San Francisco Bay Area are given to show the diversity. The document concludes by discussing approaches to building out regional Muslim organizing networks across the country.
Interfaith harmony and national peace council in pakistanAnees Ur Rehman
This document discusses interfaith harmony in Islam and Pakistan. It states that Islam ordains respecting other religions and that all citizens have equal rights regardless of religion. It presents quotes from the Quran and hadith about there being no compulsion in religion and prohibiting harm against non-Muslims. It describes the work of the National Peace Council in Pakistan to promote interfaith harmony through discussions with religious leaders, seminars, and peace committees. While some past incidents of religious violence in Pakistan are mentioned, the document focuses on recent efforts for interfaith cooperation and understanding.
Executive report of a Universal Peace Federation conference in Jerusalem, Dec. 19-22, 2013, on "Interreligious and International Relations in the Middle East: Toward Peace and Stability," by Dr. Nurit Hirschfeld, Director, Jerusalem Forum for Interfaith and Cooperation among Religions
The document provides an overview of the World Summit 2013 hosted by the Universal Peace Federation in Seoul, Korea from February 22-25, 2013. The summit brought together over 800 participants from more than 120 nations under the theme of "Peace, Security and Human Development". It featured addresses from heads of state and other prominent leaders. The summit was a major step forward for the Universal Peace Federation in convening global leaders. It served as a tribute to the founder of the organization, Rev. Dr. Sun Myung Moon, who had passed away six months prior.
The document is a newsletter providing updates on recent events in the American Jewish community and broader world. It discusses debates around changing the name of the Conservative Jewish movement, reclassifying swastikas by the Anti-Defamation League, arguments for and against linking the Israel-Palestinian conflict to other issues, factors contributing to the demise of the American Jewish Congress organization, and perspectives on the Palestinian refugee situation from other Arab countries.
Information Technology Practicle File class qp the kingdom of God and you can be beautiful she is how to make it simpler than u have to share the kingdom of your
The Rohingya crisis in Burma has led over 700,000 Rohingya Muslims to flee to Bangladesh since late 2017 to escape ethnic cleansing and crimes against humanity carried out by the Burmese military and government. Religious and ethnic identity are at the core of the persecution experienced by the Rohingya and other religious minorities in Burma. The international response has been inadequate as the Rohingya refugees now face an uncertain future, with few prospects to safely return to Burma or remain long-term in Bangladesh. Coordinated multi-faith action is needed to end the genocide and provide for Rohingya victims and refugees.
RELIGIOUS FREEDOM INSTITUTE ORGANIZATION AND MYANMARMYO AUNG Myanmar
The Rohingya crisis in Burma has led over 700,000 Rohingya Muslims to flee to Bangladesh since late 2017 to escape ethnic cleansing and violence amounting to genocide. Religious and ethnic identity are at the core of the tensions, with the Rohingya facing decades of discrimination and loss of citizenship. Despite calls for accountability, the international response has been slow and the refugees have little hope of safely returning to Burma in the near future. Christians and other minorities also face persecution in Burma. Interfaith and international cooperation are needed to protect the Rohingya and other groups from further human rights abuses.
The document discusses Jerusalem (Quds) Day, an annual event initiated by Ayatollah Khomeini in 1979 to express solidarity with Palestine. Several speakers note that Quds Day helps people evaluate their commitment to Palestinian justice and resistance against occupation. It is described as an "acid test" of one's political views. The speakers express support for Palestine and criticize Western imperialism. One highlights how Quds Day counters violence and unilateralism. They urge solidarity to protect Jerusalem's religious significance from attempts to change its character. In conclusion, one speaker warns that delaying a settlement risks losing the possibility of a Palestinian state with East Jerusalem as its capital.
Du bow digest germany edition january 23, 2011dubowdigest
The document is a newsletter providing updates on political and Jewish issues in the US and Israel. It discusses the shooting of Congresswoman Giffords and hopes for her recovery. It notes the new Republican majority in the House voting to repeal healthcare reform. It then summarizes articles on American Jewish organizations criticizing recent Israeli initiatives targeting NGOs, a poll showing many East Jerusalem Palestinians preferring Israeli citizenship to Palestinian, and a column arguing isolation may be more dangerous than peace for Israel. The newsletter aims to inform readers on current events and debates regarding America, Israel and the Jewish community.
1) The Syrian army continued military operations against terrorists across Syria, killing and injuring many terrorists in Homs, Damascus, and Aleppo while also destroying their weapons.
2) 15 civilians were injured in a camp in Damascus countryside from mortar shells fired by terrorists.
3) Terrorists attacked a petrol station in Hama, detonating explosives and causing an explosion.
4) Key figures discussed the crisis in Syria, with the Prime Minister saying restoring security in Al-Qseir marks a strategic turning point against terrorism in Syria.
1) The Syrian army conducted military operations against terrorists across Syria, killing and injuring many terrorists in Homs, Damascus, and Aleppo while also destroying their weapons.
2) 15 civilians were injured in a camp in Damascus countryside from mortar shells fired by terrorists. Terrorists also attacked a petrol station in Hama.
3) The Syrian Prime Minister said restoring security to al-Qseir marks a strategic turning point against terrorism and the failure of conspiracies against Syria. He called for supporting national dialogue to restore security across Syria.
The Path to Peace – Just Relations Between Nationsmuzaffertahir9
The Path to Peace – Just Relations Between Nations
The keynote address by Hadhrat Mirza Masroor Ahmad, Head of the worldwide Ahmadiyya Muslim Community Delivered at Capitol Hill, Washington D.C., USA, 27th June 2012
An Overview of the Ahmadiyya Muslim Community
The Ahmadiyya Muslim community is a religious organisation, with branches in more than 193 countries. It is the most dynamic denomination of Islam in modern history, with an estimated membership of one hundred and sixty million worldwide.
It was established by Hadhrat Mirza Ghulam Ahmad (1835-1908) in 1889 in a small and remote village called Qadian in Punjab, India. He claimed to be the expected reformer of the latter days and the awaited one of the world community of religions (the Mahdiand Messiah of the latter days). The community he started is an embodiment of the benevolent message of Islam in its pristine purity that promotes peace and universal brotherhood based on a belief in the Gracious and Ever-Merciful God.
The Path to Peace – Just Relations Between Nationsmuzaffertahir9
The Path to Peace –
Just Relations Between Nations
The keynote address by Hadhrat Mirza Masroor Ahmad,
Head of the worldwide Ahmadiyya Muslim Community
Delivered at Capitol Hill, Washington D.C., USA, 27th June 2012
The document summarizes the historical divisions and conflicts between Sunni and Shia Muslims, and more specifically between Iran and Saudi Arabia. It traces the origins of the divisions back to disagreements over leadership succession after the Prophet Muhammad. Over time, political, tribal, and sectarian differences exacerbated the divisions. More recently, the rise of secular Arab nationalism in the 20th century and the Iranian Revolution of 1979 positioned Iran and Saudi Arabia as competing powers within the Muslim world, exacerbating tensions along sectarian lines for political gain despite areas of religious agreement.
The document discusses inter-faith harmony and sectarianism. It defines inter-faith harmony as a condition signifying peaceful coexistence among different religious beliefs, aimed at eliminating discord. The World Interfaith Harmony Week was established at the UN to promote mutual understanding and respect among people of diverse faiths and cultures. Several organizations worldwide and in Pakistan work to encourage dialogue and understanding between religious groups through activities and education. However, sectarian violence still occurs in some areas due to militant groups and tensions between religious subdivisions.
The Brussels Agreement between Serbia and Kosovo in 2013 normalized bilateral relations after decades of hostility and was a major achievement for conflict mediation. It was the result of confidential dialogue facilitated by EU High Representative Catherine Ashton that helped build trust between the parties. While opposition remained within both societies, leaders accepted that cooperation was necessary for regional stability and prosperity. However, substantive issues around borders and the future of communities remain to be resolved through continued dialogue supported by the international community. The Agreement marked an important step away from nationalism and conflict toward partnership in the Western Balkans.
Du bow digest germany edition april 11, 2013dubowdigest
This document provides an overview of recent changes in the role of American rabbis. It notes that fewer full-time rabbi positions are available as the number of congregations declines. Additionally, new rabbinical schools have increased the number of rabbis. The article argues that rabbis now need to take a more entrepreneurial approach, cobbling together multiple part-time roles or founding their own prayer communities. It presents examples of rabbis working in diverse settings like schools, JCCs, camps, and organizations. The role of rabbi is being reinvented for the 21st century.
Kook Jin Moon Address to Members of Malaysia ParliamentTimothy Elder
Kook Jin Moon spoke at a peace banquet with members of the Malaysian Parliament. He summarized his father Sun Myung Moon's teachings about creating religious harmony and peace in the world. His father convened emergency meetings with Christian and Muslim leaders to prevent wars in the Gulf and after 9/11. His father's autobiography describes his efforts over decades to promote interreligious understanding and remove divisions between faiths by emphasizing their shared beliefs and ideals of peace.
Address by Kook Jin Moon to Members of Malaysia ParliaTimothy Elder
Kook Jin Moon gave a speech thanking the members of the Malaysian Parliament for their invitation. He summarized his father Sun Myung Moon's teachings about creating religious harmony and a world of peace. His father convened emergency meetings between Christian and Muslim leaders to prevent war in the Gulf and after 9/11. His father's autobiography describes his efforts to promote interreligious understanding and prevent religious conflict by emphasizing their shared beliefs and values of peace.
Similar to Prospects for Dialogue & Reconciliation in Syria (20)
The document provides an overview of events organized by the Universal Peace Federation from 2000 to 2015, including assemblies, conferences, tours, and summits focused on peace, governance, and interreligious harmony in locations like New York City, Washington D.C., Seoul, and Tokyo. Some of the key events mentioned are the inaugural UPF convocation in 2005, a 100 city world peace tour in 2005, and annual world summits held in Seoul, Korea starting in 2013 to address topics like peace, security and human development.
The United Nations International Day of Peace is observed annually on September 21 to honor a cessation of hostilities and promote peace. In 2015, over 35 chapters of the Universal Peace Federation celebrated in at least 11 regions and 35 countries with events such as peace walks, interfaith ceremonies, and appointing new Ambassadors for Peace. Celebrations involved thousands of participants, including students, educators, religious and community leaders who discussed topics like conflict resolution, interfaith harmony, and building a more peaceful world.
The Universal Peace Federation and its Ambassadors for Peace have organized commemorations of the International Day of Peace each year since 2008 in over 104 nations and 250 cities worldwide. They have held various events annually on or around September 21st to honor the UN's call for peace, including celebrations in the Dominican Republic in 2008, activities in Afghanistan in 2009, and youth programs in Burkina Faso in 2010.
The document summarizes information about the Universal Peace Federation (UPF) and its World Summit 2015 event. The UPF is an NGO dedicated to building peace through spiritual values. It organized the World Summit 2015 in Seoul to address issues of peace, security, and development. The summit brought together international leaders, including heads of state, to discuss how to prevent and resolve conflicts from spiritual perspectives.
In order to have citizens capable of creating peace in the world, we need stable families that instill values and capacities for peacebuilding. Marriage and the family serve a unique and essential purpose for optimum human development. Research is showing that straying from that purpose weakens the family, increasing disadvantages for the next generation and the future. Clarifying the value of the family will help us strengthen this essential building block of peace.
Observances by the Universal Peace Federation and partner organizations of World Interfaith Harmony Week 2013
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into
Observances of UN International Women's Day 2011
The Universal Peace Federation upholds the essential value and central role of women in peacebuilding and human development.
UPF affirms the need for women to serve in leadership positions throughout the world in all sectors of society.
UPF recognizes the equal value of men and women. Their absolute value derives from a common origin, God. God is the origin of both men and women, and all of God’s creation manifests complementary masculine and feminine aspects.
Men and women are extensions and manifestations of God’s harmonious masculinity and femininity. The complementary relationship between men and women expresses the wholeness of human experience. Thus, there should be no gender discrimination but rather harmony of the sexes through love.
Throughout history, women have taken the leading role in cultivating families as the dwelling places of peace, love, and health in shaping the individual character of children, and in fostering harmonious social relationships. In the family, both father and mother are equally entitled to reverence and honor. The path toward establishing global peace begins with strengthening families.
The ideal of peace is at the core of all religions. Through dialogue and mutual understanding, there can be peace among religions, and peace among religions is a necessary prerequisite for world peace. Women can and should play a central role in promoting interfaith understanding and cooperation.
UPF emphasizes the essential importance of women in addressing issues of peace and development in all sectors, including politics, business, culture, and religion. Women must be encouraged and empowered to assume leadership roles in the resolution of conflict, peacebuilding, and sustainable development.
UPF supports the achievement of the United Nations' Millennium Development Goals, which include improved status, education, health, and physical well-being of women. Six of these eight goals are related to women; therefore, by uplifting the condition of women, the Millennium Development Goals will be advanced.
Highlights of the Universal Peace Federation's activities around the world in 2014.
On local, national, and global levels, interreligious councils provide a platform for people of diverse faiths to contribute their wisdom and work effectively for peace alongside representatives of government, business, and civil society.
UPF acknowledges the need for careful and measurable use of enforcement such as political, military, and civil power to sustain lasting peace. At the same time we strongly emphasize the pursuit of internal solutions that are essential to peacebuilding. UPF has been a leading exponent of “track two” diplomacy, with particular emphasis on the role and responsibility of religious and spiritual leaders to transcend historical self-interest and pursue the ideal of “One family under God.”
UPF is an NGO in Special Consultative Status with the Economic and Social Council of the United Nations. We support and promote the work of the United Nations and the achievement of sustainable development goals.
Marriage, parenting, and the family are the foundations of sustainable human development and the building blocks of society. Educational programs present the personal and social benefits of marriage, promote a marriage-friendly culture, teach relationship skills, and encourage spiritual growth through relationships.
UPF's leadership conferences and seminars focus on the urgent need for new vision and leadership based on core values and universal principles of peacebuilding.
Service-learning programs bring together youth from different cultures and religions in order to promote mutual understanding and respect. Participants serve a community in need, visit religious and historic sites, and learn communication and team-building skills.
Observances of the UN International Day of Peace, September 21, 2014 organized by the Universal Peace Federation in Albania, Argentina, Australia, Azerbaijan, Benin, Bolivia, Cambodia, Canada, Central African Republic, Colombia, Costa Rica, Denmark, DR Congo, Ecuador, Estonia, France, Gabon, Germany, Iceland, Indonesia, Israel, Italy, Japan, LIthuania, Malaysia, Marshall Islands, Moldova, Nepal, Netherlands, New Zealand, Nicaragua, Nigeria, Norway, Peru, Russia, San Marino, Solomon Islands, Sri Lanka, Switzerland, Taiwan, Thailand, Trinidad & Tobago, and the US.
The theme for the International Day of Peace 2014 was "The Rights of Peoples to Peace."
Along with human rights, there are human responsibilities. In order for human rights to be honored, respected and practiced, each individual should appreciate and practice his or her own portion of responsibilities. Likewise, in order for "we the peoples" to enjoy the "right of peace" it is necessary for each of us to work to build a world of peace, that is, a world of mutual respect and cooperation that goes beyond barriers of religion, ethnicity, culture and nationality.
Marriage and family are the fundamental building blocks of society. When the family is healthy and stable, society becomes healthy and stable. When husband and wife love and respect one another, fully appreciative each one's value and each one's dignity, then respect for rights naturally follow. The family is the school of ethics and, in this capacity, the school of human rights. Through good parenting practices that underscore the value, dignity and rights of each and every human being, we move the world toward peace, one family at a time.
For many people of faith, human rights have their root and origin in our Creator. There are compelling arguments to suggest that the largely secularized understanding of human rights has its foundation in spiritual and religious understandings of human beings as inherently sacred, and each one equally valuable.
Universal Peace Federation's World Summit 2014, Seoul, Korea, August 9-13, 2014 on "Peace, Security and Development" with sessions on the Americas, Europe and Eurasia, the Middle East and Africa, the Asia-Pacific region, and the relevance of religion for peace and development.
The Universal Peace Federation and its global network of Ambassadors for Peace bring universal, spiritual principles to the task of resolving conflict and reconciling the divided human family. International Leadership Conferences, symposia and peace councils offer opportunities for high-level consultations. These are complemented by "track II" diplomacy and grass-roots programs that build support for a culture of peace.
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into account the full potential of the human being, not only as a political, economic, and social being, but also as a spiritual being with spiritual needs and a capacity for spiritual wisdom and insight. The legacy of the world’s great saints, prophets, sages, and spiritual leaders cannot be denied or discounted without ignoring what is most fundamental about the human being.
In too many ways the history of religion has been marked by narrow sectarianism, strife, and competitive struggle with other faiths, all to the detriment of the cherished goals and teachings of the founders and scriptures. This cannot continue. The need to eliminate corruption, selfishness, and bad governance applies not only to all nations but also to all of the world’s religions.
Lasting peace depends on cooperative partnerships between governments and religions, as well as NGOs and representatives of the private sector. The United Nations can benefit from a council of religious and spiritual leaders to bring broad vision and wisdom to the effort to address critical global problems. International conferences, publications, networking, and on-the-ground activism are mechanisms for interfaith cooperation and lay a foundation for spiritual renewal at the United Nations.
A handbook for Universal Peace Federation Ambassadors for Peace. The Universal Peace Federation is a global network of individuals and organizations dedicated to building a world of peace centered on universal spiritual and moral values along with principles of good governance. See www.upf.org
An overview of the vision in the US and Russia for a Bering Strait Crossing going back more than 100 years, including adventurous swimmers and kiteboarders, engineering challenges, architectural concept drawings, and comparisons with notable canals, tunnels, and transcontinental railway systems that have transformed commerce, transportation, history and culture.
Observances of the UN International Day of Families, May 15, 2014, with the theme "Families Matter for the Achievement of Development Goals."
The Universal Peace Federation affirms the value of the family as the core unit of society. The family has formed the basis for communities, societies and civilizations throughout the ages. Virtually all the world’s religions teach the sacred value of marriage and family. The family is the school of love. It is also the school of virtue, ethics and citizenship.
The cohesion and stability of the family are prerequisites for a healthy and stable society. Conversely, the breakdown of the family contributes to a wide range of social problems. By strengthening the family, we can build a stronger base of social capital that will enhance the overall quality of life for everyone.
The natural family is grounded in marriage, the cornerstone of the family. Children benefit from having loving parents, a mother and father, who are committed to the well-being of their sons and daughters. There is no greater joy and no greater responsibility than that of raising boys and girls to become mature, socially-engaged and successful men and women. This is the role and responsibility of parents and grandparents.
Traditional marriage and family are being challenged in a variety of ways at this time in history, by poverty, migration, displacement, urbanization, conflict, disease, etc. In addition, some question the value of traditional marriage and family. Others seek to redefine them. Despite these challenges, men and women the world over still aspire to build strong, loving, lasting marriages and, as parents, to raise children who prosper and flourish.
The Universal Peace Federation (UPF) was launched in 2005 to promote peacebuilding initiatives around the world. UPF focuses on interfaith peacebuilding, strengthening relationships with the United Nations, addressing issues of peace and security, and empowering youth and families. Some of UPF's key activities include hosting interfaith dialogues and conferences, organizing events at the UN, commemorating days like the International Day of Peace, and supporting peace walks, service projects, and sports tournaments that engage youth. UPF's founders have also undertaken peace tours across multiple countries in North America, South America, and other regions to promote their message of peace.
The Universal Peace Federation (UPF) is a global network dedicated to building peace through spiritual and moral values. UPF brings people together through international conferences and grassroots programs to resolve conflicts. It has consultative status with the UN Economic and Social Council and supports the UN and Millennium Development Goals. UPF's 2014 World Summit on "Peace, Security and Human Development" will be held in Seoul, Korea from August 9-13 and will bring together global leaders to discuss these issues.
Service-learning projects of the Universal Peace Federation in 2013 in Estonia, Georgia, India, Israel, Nepal, Pakistan, Russia, Sri Lanka, Tajikistan, Thailand, and the US. Through living together and providing altruistic service in a community, participants demonstrate that it is possible for our global human family to come together in peace for our mutual well being.
The Universal Peace Federation upholds the essential value and central role of women in peacebuilding and human development.
UPF affirms the need for women to serve in leadership positions throughout the world in all sectors of society.
UPF recognizes the equal value of men and women. Their absolute value derives from a common origin, God. God is the origin of both men and women, and all of God’s creation manifests complementary masculine and feminine aspects.
Men and women are extensions and manifestations of God’s harmonious masculinity and femininity. The complementary relationship between men and women expresses the wholeness of human experience. Thus, there should be no gender discrimination but rather harmony of the sexes through love.
Throughout history, women have taken the leading role in cultivating families as the dwelling places of peace, love, and health in shaping the individual character of children, and in fostering harmonious social relationships. In the family, both father and mother are equally entitled to reverence and honor. The path toward establishing global peace begins with strengthening families.
The ideal of peace is at the core of all religions. Through dialogue and mutual understanding, there can be peace among religions, and peace among religions is a necessary prerequisite for world peace. Women can and should play a central role in promoting interfaith understanding and cooperation.
UPF emphasizes the essential importance of women in addressing issues of peace and development in all sectors, including politics, business, culture, and religion. Women must be encouraged and empowered to assume leadership roles in the resolution of conflict, peacebuilding, and sustainable development.
UPF supports the achievement of the United Nations' Millennium Development Goals, which include improved status, education, health, and physical well-being of women. Six of these eight goals are related to women; therefore, by uplifting the condition of women, the Millennium Development Goals will be advanced.
UN World Interfaith Harmony Week celebrations organized by the Universal Peace Federation, first week of February 2014.
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into account the full potential of the human being, not only as a political, economic, and social being, but also as a spiritual being with spiritual needs and a capacity for spiritual wisdom and insight. The legacy of the world’s great saints, prophets, sages, and spiritual leaders cannot be denied or discounted without ignoring what is most fundamental about the human being.
In too many ways the history of religion has been marked by narrow sectarianism, strife, and competitive struggle with other faiths, all to the detriment of the cherished goals and teachings of the founders and scriptures. This cannot continue. The need to eliminate corruption, selfishness, and bad governance applies not only to all nations but also to all of the world’s religions.
Lasting peace depends on cooperative partnerships between governments and religions, as well as NGOs and representatives of the private sector. The United Nations can benefit from a council of religious and spiritual leaders to bring broad vision and wisdom to the effort to address critical global problems. International conferences, publications, networking, and on-the-ground activism are mechanisms for interfaith cooperation and lay a foundation for spiritual renewal at the United Nations.
More from Universal Peace Federation International (20)
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chakra yoga
Number of petals: 4 Location: Base of the spine Name: Foundation
Plane: Physical plane Sense Organ: Nose Work Organ: Anus Sense: Smell Element: Earth Shape: Square Sound: Lang
Muladhara is the root centre of physical experience, located at the base of the spine, the sacral plexus. The square represents the earth itself, the four dimensions and the four directions. Four allows for completion, and earth embodies the elements and conditions for human completion on all levels.
Muladhara Chakra is the meeting place of the three main nadis: Ida, Pingala and Sushumna. The downward-pointing triangle indicates the downward movement of energy and the three main nadis.
The seed mantra is Lam, the yellow square represents the earth element. The Muladhara chakra governs the vital breath Apana. An inverted triangle in the centre of the square encloses the unmanifest Kundalini, represented as a snake wrapped in three and a half coils around the svayambhu (self born) linga. Because her mouth faces downward, the flow of energy is downward.
The opening at the entrance of the sushumna is called brahma-dvara, the door of Brahma, which is closed by the coils of the sleeping Kundalini. As soon as one begins working with Muladhara chakra, this dormant energy awakens, raises its head and flows freely into the channel of Sushumna, the central nerve canal that runs along the spine. These two aspects of the kundalini: sleeping and waking, are identified as her “poison” and her “nectar.” The kundalini is poison when she remains asleep in the lower abdomen; she is nectar when she rises up through Sushumna, the medial channel, to reunite with Siva, the Absolute, in the yogin’s cranial vault.
In the pericarp is found the presiding deity Brahma, the lord of creation. His skin is the color of wheat, he wears a yellow dhoti and a green scarf. Brahma is four-faced, four-armed, holding in his upper left hand a lotus flower, the symbol of purity.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
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The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
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Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
The Revelation Chapter 7 Working Copy.docxFred Gosnell
John witnesses the sealing of God's 144,000 witnesses, and he hears the crying out or shouting of an unnumbered multitude of those who have been saved during the great tribulation.
This is an intermission scene before opening the seventh seal. We have seen six seals opened revealing of the events that would shortly occur. The first 4 reveal what was to occur in the great tribulation during the destruction of Jerusalem by the Romans in AD70.
The fifth seal reveals the question from those slain as to when the Lord would avenge their death. The sixth seal reveals the answer to them from the One on the throne and of the Lamb which would be the punishment of their persecutors and accomplices. John sees four messengers/angels holding back the four winds of the earth & keeping them from blowing on the earth, the sea or any tree. In this figurative language, these are not heavenly messengers/angels. These represent those who are trying to restrain the word of God everywhere. Their efforts are restrained by the messenger in verse 2, preventing them from holding back the 4 winds, the spread of the gospel of Christ by His messengers/angels. These 4 winds stand on the four corners of the earth, Rome’s worldwide influence to stop its spread. But the gospel will be preached in all the earth. See the study for the Bible passages that support this. John hears the commands given relating to the sealing of the servants of God and the figurative number representing them. John sees a great multitude standing before the throne of all nations and kindreds and people and tongues who are clothed with white robes. All the messengers/angels stood around the throne and the elders and the four beasts fell before the throne and worshipped God. One of the elders asks John what those were that were wearing white robes. John said he knew and the elder identifies them. The chapter ends with his explanation.
1. The Prospects for Dialogue and
Reconciliation in Syria:
The Role of Religion in International Relations
Amman, Jordan
October 11-13, 2013
Executive Report
Universal Peace Federation
Middle East Peace Initiative
2. “The Prospects for Dialogue and
Reconciliation in Syria”
Executive Report
By David Fraser Harris
Secretary General, UPF-Middle East
T
he world is painfully aware of the horrific suffering in Syria and yet unable to find
a way to end it. This UPF gathering was originally called as a small consultation,
designed to facilitate in-depth discussion; it quickly doubled in size, eventually numbering
more than 40 participants. A list of participants follows at the end of this report along with
the full text of the resultant declaration. In addition, participants’ full papers will be made
available in a coming UPF conference publication. This brief report will take a thematic
approach, highlighting its strengths and special characteristics, which might be summarized
as its diversity and the interdisciplinary approach; regional and international perspectives;
religious/spiritual perspectives; NGO perspectives, and the points emphasized in the
declaration.
Diversity
“We lived in harmony for centuries, and then the West came and brought division. We also
suffer from that… You’re faced with a choice: do you encounter diabolically, or do you
choose to dialogue?” Probably the scholars, diplomats, religious and government leaders
gathered in Amman did not expect to be
listening to the words of a Hindu spiritual leader
“The wisdom drawn from our
diverse spiritual and religious from Vrindaban, India. Yet, as Dr. Shrivatsa
Goswami, Acharya of Sri Radharamana Temple,
paths has an important role
pointed out, India is now home to the second
to play in solving conflicts
largest Muslim population in the world. At a
at large, as well as in Syria,”
conference where so many from the Middle East
expressed dismay at the damaging effects of
wrote H.E. Nassir Abdulaziz AlNasser, UN High Representative western intervention, such words provided both
perspective and encouragement.
for the Alliance of
Civilizations, in a message of
greeting to the conference.
The participants came from 19 different
countries; they were Arab and Kurd; Sunni and
Shia Muslim; Catholic, Orthodox (Copt and
Syrian) and Protestant Christians; Jewish, Hindu and Mandean; they included an advisor
to Russian President Vladimir Putin, a former minister of defense of Austria, the honorary
president of Belgium’s senate, a former ambassador for the Arab League, a former member
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3. of the Syrian parliament, a former minister of foreign affairs, economy and information
from Jordan, specialists in geopolitics, veterans in interfaith and advocates of education
and women’s rights. The presence of both religious and spiritual leaders, on the one
hand, with academics, geopolitical experts, diplomats and NGO activists, on the other
hand, created a very rich foundation for in-depth discussion that was grounded not only
in the realm of religious ideas but also in historical realities of our very complex world.
One aspect of the diversity was the perception of the situation at various levels. Dr.
Darrol Bryant, director of the Center for Dialogue and Spirituality in the World Religions
at the University of Waterloo in Canada, expressed appreciation for “access to people
from the region who can speak about what’s going on there.” Many commented that the
crisis in Syria will only be solved if it is tackled at all levels: local, regional and global.
We heard a Syrian accuse Russia of blocking the UN, and we heard an insightful Russian
perspective. We heard Belgian and Russian and Syrian and Palestinian and Lebanese
views on the fighters pouring into Syria. Dr. Hussein Hassouna from Egypt, former
Ambassador of the Arab League to the US and the UN, told us: “The Syrian problem is
an Arab one. It has to be solved by Syrians, with the Arabs, with international help.”
Even as we heard differing religious perspectives and widely differing political ones, we
also heard religion and government speaking to each other. Rev. Dr. Marcus Braybrooke,
President of the World Congress of Faiths, asked how the UN can be more effective in
preventing genocide, examining how the international community enforces international
law, and citing proposals from former UN Secretary-General Kofi Annan and the Dalai
Lama. Dr. Thomas Walsh, President of UPF, looked at the resurgence of religion, noting
the success of the Westphalian system in finding a nation-state solution to end wars of
religion (rooted less in altruism than in a revulsion for the horror of war), but asking if
the increasing acceptance of religion as factor in global affairs might not indicate that
it is now time for religion to engage in a more constructive and dynamic way. Hon.
Aslambek Aslakhanov, former member of the Russian Senate, explained that a corrupt
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4. system in mosques (all jobs went
to close relatives) provided an easy
recruiting ground for extremists.
Dr. Werner Fasslabend, former
minister of defense of Austria,
discussing how to build up civil
society in such places as Syria,
made it clear that religions will be
the key to a functioning system:
“They have the authority and the
influence.” Prof. Emmanuel Dupuy,
a geopolitical expert and interfaith
consultant from France, pointed out
that in government today people are
linking faith and decision-making.
Shrivatsa Goswami reminded us of
Mahatma Gandhi’s words, “there
is no department of life which can be divorced from religion,” adding that keeping
religious institutions out of the UN is “like trying to keep the electricity away from
the appliances.”
The atmosphere of dialogue that prevailed was in large part due to the substantial
interfaith presence. One participant described it as a “tent of love,” while another
told me, “You created a laboratory for dialogue!” One ambassador stated, “The merit
of this meeting is that it opens minds.” The same ambassador, looking forward to
Geneva II (a proposed UN-backed peace conference to take place in Geneva in late
2013 with the aim of stopping the Syrian civil war and organizing a transition period
and post-war reconstruction), said: “We need to create the right climate to reach peace
and reconciliation.” There was a sense that,
at least to some extent, this was the function
The atmosphere of dialogue
of our conference.
that prevailed was in large
part due to the substantial
interfaith presence. One
participant described it as a
“tent of love,” while another
told me, “You created a
laboratory for dialogue!”
Regional Perspectives
Everyone spoke of the tragic destruction
and bloodshed in Syria, all aware of the
danger that it may spread as an escalating
conflict throughout the region. H.E. Faisal
El Fayez, former prime minister of Jordan,
in the conference patron’s address read
on his behalf, mentioned that the conflict
started with a desire for freedom and
dignity, but is now a regional conflict fed by different parties. It is important to find a
consensus between regional and world powers, to respond to the ambitions of Syrians
and preserve their unity, to move to a transitional period leading to an election with
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5. all participating and to guarantee the rights of all minorities. He added that, if we are to
face extremism, we must find a just solution to the Palestinian problem, which otherwise
feeds tensions and the spread of terrorism.
Many from the region disapprove of the term “Arab Spring,” having witnessed the chaos
that has resulted in many countries in the region. The Rt. Rev. Riah Abo El-Assal, former
Anglican bishop of Jerusalem, said it was more of a “bloody autumn,” while Professor
Kamel Abu Jaber, President of Jordan’s Royal Institute of Interfaith Studies, called it a
“freezing season.” Like El-Assal, quite a few accuse the West and Israel of deliberately
destabilizing their world, tracing such efforts to weaken the Arab nation back 100 years.
Such people link the difficulties in the whole region to the lack of progress on the IsraeliPalestinian issue. Abu Jaber attended the Madrid conference in 1991 (an early attempt
by the international community to start a peace process), but sees that things have
gone backwards since: “the Israelis have become very adept at deflecting any peaceful
solution.”
However others, including some of the Syrians present, see the Arab Spring as the
expression of a genuine desire for freedom from repression, and the crisis in Syria as the
result first of the violent response of the Syrian government, and then of the decision by
some in opposition to take up arms. Some saw pre-crisis Syria as a haven for minorities
(particularly Christians) and point to extremist Al Qaida-type attacks as evidence that
outside factors threaten to destroy a beautiful country. Others claim that the extremist
element is rejected by the majority of those in opposition. Sheikh Mohamad Ali al-Hajj,
a Shia leader from Lebanon (whose religion is therefore closer to that of the Alawite
leadership in Syria), strongly emphasized that this was not a religious crisis but the
result of political repression: it is in the regime’s interest to have the Shia people on
their side. He added that the Arab Spring was neither good nor bad – people’s natural
desire for freedom has emerged
differently in different parts
of the region. Similarly, there
was disagreement about the
future, some predicting an
extremist takeover and calling
for a return to the way things
used to be, others proposing an
international force to supervise
an end to the violence.
Dr. Mohammad Al Habash,
Associate Professor at
Abu Dhabi University and
former member of the Syrian
parliament, spoke of his
country’s beauty and tradition
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6. It is important to find a
consensus between regional
and world powers, to respond
to the ambitions of Syrians
and preserve their unity, to
move to a transitional period
leading to an election with all
participating and to guarantee
the rights of all minorities.
of religious coexistence, and of his early
attempts to find a third way as the crisis
worsened. He gave detailed figures on
the horrors of the war, pointing out that,
with violence from both the regime
and foreign fighters, those who suffer
are the innocent, unarmed Syrians.
He then called for a series of actions,
beginning with disarmament and
dialogue, and including urgent relief
for refugees, participation in Geneva II
and engagement with Iran. He added
that Syria needs international influence and protection. Dr. Ismail Yassin, a Kurdish
Syrian, who as a lecturer at Damascus University had witnessed the brutal repression
of a peaceful demonstration, echoed Habash’s calls, adding the need to stop all foreign
fighters and to spread a culture of peace.
Another important element is the absence of a culture for democracy. As Kamel Abu
Jaber put it, “we are heirs to a political system of many centuries,” referring to the
Ottoman Empire. There was no university in Jordan and the only school was built after
the Ottomans left. After centuries of popular illiteracy and authoritarian government, the
change to democracy is going to be a slow process. Hussein Hassouna echoed this: “The
process to democracy is very slow.”
International Perspectives
Some of the international participants noted parallels to the difficulties faced by Syria
and the Middle East. India’s troubles with the West were referred to above. Dr. Paul
Mojzes, Dean of Religious Studies
at Rosemont College, USA,
drawing on the experience of his
native Yugoslavia, pointed out that
when a dictator is replaced, “the
vacuum is filled by multifaceted
conflicts that had been lurking
under the surface. Forces that
threaten to destroy the very society
which they inhabit find a fertile
soil to thrive.”
Aslambek Aslakhanov, thankful
for the chance to be in Jordan
(where Chechens like himself
who fled Russia centuries ago are
now part of the royal guard), had
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7. previously been assigned
the task of understanding
the situation of religious
leaders in Russia,
and had seen how
defenseless they were
in front of those who
misused the name of
Allah. On Syria, the
divided opposition
appeared to agree
only on their dislike
of Assad. He realized
many participants did
not agree with Russia’s
view, yet in both Iraq
and Libya Russia could see what was coming, realizing that the real agenda behind
both interventions was different from the stated one. This time, however, he perceived
agreement on chemical weapons as a positive step, hopefully moving towards Geneva II.
Russia will do as much as possible to guarantee a peaceful solution, in dialogue with all
constructive forces.
Other participants presented proposals. Dr. Leonard Swidler, Professor of Religious
Studies at Temple University, USA, recommended mobilizing soft power from below,
building on the inevitable weariness of killing and pushing for an election. Hon. AnneMarie Lizin, Honorary Speaker of the Belgian Senate, spoke of efforts to stop the
flow of fighters into Syria: young Shia in Belgium, for example, procure visas to “do
humanitarian work.” The ways to stop it are to have clear messages in the mosques
and to stop the funding. She also commented from the viewpoint of international law
on types of interventionism: “responsibility to protect” does not come with permission
to change the system, and even then could only be justified if a state is internally
illegitimate. In the current situation in Syria, the most vulnerable are those who have
chosen to oppose but not to take up arms, since they are easily seen as traitors by both
sides. She is strongly supportive of pushing for Geneva II, along with a parallel civil
society conference. Emmanuel Dupuy is also strongly supportive of a Track 2 Geneva
II, suggesting that we find someone to act as a liaison, providing necessary crossfertilization between the two conferences.
Several participants provided a broader analysis of the crisis. Werner Fasslabend
illustrated on a world map the areas of highest crisis potential. In the case of Syria,
since there are three levels of actors, peace depends on bringing them together and
finding a solution at all levels. Israel and Iran are the main actors, with Iran’s “axis of
resistance” made possible by the US invasion of Iraq. Syrian government brutality and
the rebel decision to arm caused the current situation. Any attempt to divide the nation
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8. into religious-based states
would guarantee 100 years
of instability. The solution
should be an initiative from
outside, agreed upon and
executed by Syrians. Key to
success will be a build-up
of civil society. Emmanuel
Dupuy emphasized that we
are dealing with a human
security problem. The
crisis “is not only about
religion. It’s geopolitics.”
He pointed to a competition
for leadership in the Muslim
world (including such places
as Nigeria, Indonesia and
Iran) and to the roles of Saudi Arabia, Iran, Turkey and Russia. Religion may be seen as
the root cause of insecurity in some cases, but, through Track 2 diplomacy, it can also
be part of the solution.
Religious and spiritual perspectives
Darrol Bryant defines the study of other religions as “learning how to walk in another’s
moccasins.” Listening deeply to each other is the bread and butter of interfaith, but
was also fundamental to the success of our
consultation. Leonard Swidler quoted Pope
“If you burn the church, we
Francis’ three-word answer to a problem:
will come and pray with you in
“Dialogue. Dialogue. Dialogue.” Everything
the mosque. If they burn the
in our universe, starting from matter and
mosque, we will pray together
energy, is in dialogue. We need each other. Dr
Hamdi Murad, an Islamic scholar from Jordan,
in the street.” These words
had set the bar very high in the opening
melted tensions and won deep
session, telling us that God even dialogued
respect from Muslims in Egypt.
with Satan, so who are we to refuse dialogue?
Rabbi Joseph Abittan, director of the monotheistic religions council for the South of
France, reminded us of the internal process that precedes reconciliation: internal peace
empowers us, but the culture of peace begins within the home light of a loving family.
Forgiveness is an act of strength. As the African saying goes, “If you think differently
than me, you are twice my brother.” Dr. Emanuel Aydin, patriarchal delegate of the
Syrian Orthodox church in Austria, reminded us that people will listen to men of God
if they are transparent for God. Rev. Dr. Filotheos Farag, a bishop in the Coptic church
in Sudan, asked us all to pray silently for one minute for Syria; several participants
spoke of the importance of prayer. Dr. Ahmed Kanaan of Lebanon, Director of the
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9. Mohammad Kanaan Foundation, quoted words of the prophet Mohammed condemning
all killing, adding that those fighting in the name of religion don’t know the reality of
religion.
Mufti Abduljalil Sajid, chair of the Muslim Council for Religious and Racial Harmony in
the UK, reminded us of the Prophet’s words that “evil is in the mind. Change the mind,”
going on to encourage us to love those we disagree with. Dr. Rouchdy Saleh, professor
of natural resources at Tanta University in Egypt, cited a practical example of exemplary
religious leadership. He spoke of Pope Tawadros of the Coptic church in Egypt, who,
hearing of threats to churches, said: “If you burn the church, we will come and pray with
you in the mosque. If they burn the mosque, we will pray together in the street.” These
words melted tensions and won deep respect from Muslims in Egypt.
Many spoke of jihad, rejecting violent and immoral distortions and misuse of this term.
Abduljalil Sajid says it means “change yourself and then change others peacefully.”
Ismail Yassin said: “This conference is jihad. We are making an effort.”
Others addressed religion’s role to speak clearly to power. Hamdi Murad spoke for us
all when he said we must raise our voice and give a clear message: “Stop the killing!”
Marcus Braybrooke reflected with Kofi Annan on humanity’s failure to stop the genocide
in Rwanda. He then cited steps suggested by the Dalai Lama, which moved from the
internal to the more practical, including “Disarm internally,” “Strengthen international
agreements,” “Dismantle the arms industry,” “Support the UN and its many agencies,”
and “Create a World Council of People.”
Darrol Bryant insisted that “our focus should remain on the human suffering.”
NGO perspectives
“What can actually be done?” was the question troubling many of us. The Syrian
participants emphasized the desperate need for help of both refugees in Jordan and the
internally displaced in Syria. A special evening session was held where Amman-based
aid agencies explained their projects in the hope that international participants will
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10. be able to secure such help. This aid
includes not only basics such as food,
blankets and medicine, increasingly
important as winter approaches, but also
education for the children of refugees.
Education was the key focus for many
of us. Rev. Souheil Saoud, Executive
Secretary of the board of education in
the National Evangelical Synod of Syria
and Lebanon, spoke of the importance
of education starting from elementary
school, as the personality is shaped in its first few years. Sadly, we’ve been educating our
children in violence, glorifying wars. After 17 years of civil war in Lebanon no one can
agree on what the history books should include. We need books which emphasize peace
treaties, not wars. We have to spread the culture or peace, starting from schools. Dr. Amer
Al Hafi of Jordan’s Royal Institute of Interfaith Studies emphasized the importance of
teaching about one another’s religions. “Sunnis teach badly about Shia and vice versa.”
We have to correct misconceptions in our own religion and deepen our understanding of
mercy and tolerance. Dr. Ines Murzaku, professor of religion and chair of the department
of Catholic Studies at Seton Hall University in the USA, wants to teach history better;
1000-year-old sources have wonderful examples of Christian-Muslim dialogue.
Ms. Patricia Lalonde is the managing director of MEWA (Mobilization for Elected Women
Alternative) in France, which helps rebuild schools in Afghanistan. She made a passionate
plea that we put women’s rights at the center of our strategy, pointing out that women’s
rights do not affect only women. Leonard Swidler spoke of the vital importance of
educating the children of Syrian refugees, especially the girls.
Mr. George Stephan is coordinator of the ACT Forum in Palestine (Action of Churches
Together), whose goal is to create positive change in the lives of marginalized people. He
emphasized the importance of giving hope to the Syrian refugees that they will soon be
able to return to their homeland. His parents became refugees in 1948. He also spoke of an
ACT Forum prayer vigil which will continue every month until a peaceful solution to the
Palestinian problem is found.
The declaration
The declaration which resulted from our consultation had been circulated in draft form
before we met. Adjustments and additions were made during our meeting and in particular
during and as a result of our final session. It emphasizes the importance of the religious
voice, calling upon religions to unite in search of a solution and to speak clearly against
all forms of extremism. It calls for an immediate ceasefire, negotiations to release hostages
and a swift move to a May 2014 election. It also calls for a range of soft power initiatives,
particularly in the fields of education and relief. Finally it calls upon UPF and other NGOs
to convene a Track 2 conference at the time of Geneva II.
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11. UPF Interfaith Declaration
on Peace in Syria
Amman, Jordan
October 13, 2013
Gathered in Amman, Jordan, on October 11-13, 2013 for the Interfaith Consultation on
“The Prospects for Dialogue and Reconciliation in Syria” sponsored by the Universal Peace
Federation, we, the participants, being persons from a wide range of religious and spiritual
backgrounds, professional fields, and from many nations – Australia, Austria, Belgium,
Canada, Egypt, France, India, Japan, Jordan, Korea, Lebanon, Monaco, Palestine,
Russia, Sudan, Syria, UAE, UK, USA – committed to peace and human development for
all, and,
Acknowledging that the conflict in Syria has escalated at an alarming rate, leaving more
than 100,000 people dead, and more than 2 million refugees and nearly 4 million internally
displaced persons, spawning a human disaster of enormous magnitude, and
Recognizing that on August 21, 2013, approximately 1400 men, women and children
were killed as a result of chemical weapons, and,
Realizing that the world’s leading powers, including the permanent member states of the
UN Security Council, find themselves at a critical juncture, that may lead to either a
dramatic breakthrough in international cooperation, or to widespread and growing threats to
human security, and,
Applauding the efforts made by King Abdullah II of Jordan with the Amman Message,
Common Word, and the World Interfaith Harmony Week; Pope Francis calling for
prayer, fasting and an end to the violence in Syria; as well as other worthy and outstanding
initiatives, such as are being carried out by the King Abdullah Bin Abdulaziz’ International
Centre for Interreligious and Intercultural Dialogue, Religions for Peace, the UNESCO’s
Culture of Peace initiative, the UN’s Alliance of Civilizations, and other initiatives,
We therefore,
Support the United Nations and multilateral efforts to resolve the crisis through peaceful
means.
Call upon the United Nations and the major powers to recognize the importance
of religious voices and religious leaders as allies in the effort to work out a peaceful
resolution of the conflict.
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12. Call upon leaders of the world’s great faith traditions, especially Muslims, Jews, and
Christians, and their respective leaders to come together in the search for a solution that
brings an end to the bloodshed in Syria.
Call upon the various denominations and sects within particular religions to work to
overcome barriers and intra-religious divisions and disputes that stand in the way of cooperative
action for peace in Syria, the region and the world.
Call upon political leaders and civil society leaders, along with religious leaders and
believers from all the faith traditions, to come together in support of peace in Syria, offering
humanitarian assistance as well as a wider range of “soft power” initiatives that may open a
way for a sustainable peace, including but not limited to:
Peace education programs
Education for refugee children
Educational programs that promote interfaith understanding
Empowerment of women through education and respect for the rights of women
Interreligious relief efforts
Promotion of a culture of peace
Fundraising for relief efforts to help the refugees
Call up the government of Syria and the opposition forces to not only cooperate fully in
the dismantling of chemical weapons, but to also bring a speedy end to the violence, by initiating
an immediate cease-fire; to negotiate the release of hostages; and to come to an agreement
to hold elections no later than May of 2014, with a commitment to abide by the results that
are assured of legitimacy by objective international observers under supervision of the United
Nations and major stakeholders.
Call upon UPF, as well as other NGOs and faith-based organizations, to convene –
as a supplemental “Track II” consultative/advisory body that can support and augment the
governmental deliberations and outcomes – an international interfaith, academic, civil society
conference at the time of the Geneva II deliberations expected to be held this November.
We emphasize the point that, whereas governments naturally have their realm of responsibility
in the area of peace and security, the religions should not be excluded from deliberations, neither
by governments nor by their own hesitancy or resistance to interfaith cooperation. In addition,
the religions must stand firmly against all forms of radical and violent extremism, while at the
same time upholding their spiritual traditions, virtues, and good practices.
In conclusion, we also encourage UN Secretary-General, Ban Ki-moon, the General
Assembly, and the Security Council to work with greater urgency to establish, with the support
of the major faith traditions, a specialized interfaith agency, commission or council within the
United Nations system made up of spiritual elders, leaders and clerics from a wide range of
religious traditions.
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13. Universal Peace Federation Middle East Peace Initiative
List of Participants
Prof. Brikha H. S. Nasoraia
Professor of Semetic and Middle Eastern
Studies, Mardin Artuklu University,
Australia
Mr. Peter Haider
Secretary General, UPF – Austria
Prof. Dr. Emanuel Aydin, Patriarchal
Delegate, Syrian Orthodox Church –
Austria
Dr. Werner Fasslabend
President, Political Academy of the
Austrian People’s Party; Austrian Institute
for European and Security Policy, Austria
Hon. Anne-Marie Vanderspeeten Lizin
Honorary Speaker, Senate of the Kingdom
of Belgium
Dr. Darrol Bryant
Director of the Centre for Dialogue and
Spirituality in the World’s Religions,
University of Waterloo Renision College,
Canada
Prof. Dr. Rouchdy S. Saleh Hassan
Professor of Natural Resources, Tanta
University, Egypt
Mr. Emmanuel Dupuy
President, Institute for Prospective and
Security Studies in Europe, France
Dr. Shrivatsa Goswami
Acharya, Sri Radharamana Temple, India
Mr. Ryoichi Oba
Board Member, Middle East Peace Forum –
Japan
Dr. Ghazi Al Tayyeb
Vice President and Director of UN Affairs,
Jordan Aviation, Jordan
Dr. Hamdi Mohammad Murad
Islamic Scholar, Jordan
H.E. Dr. Kamel Abu Jaber
Director General, Royal Institute for
Interreligious Studies, Jordan
Dr. Amer Al Hafi
Professor, Al al-Bayt University, Jordan
Dr. Layth Nasraween
Legal Counsel, Royal Institute for
Interreligious Studies, Jordan
Dr. Hasan Abu Arqoub
Assistant to Mufti Al Khasawneh, Jordan
Mr. Bahaa Khalifa Sadek Atta
Front Office Manager, Golden Tulip Hotel
Management Company, Egypt
Dr. Ahmad Al Khalaileh
Secretary General, Iftaa Department of the
Hashemite Kingdom of Jordan
Amb. Dr. Hussein Hassouna
Ambassador, Ministry of Foreign Affairs of
the Arab Republic of Egypt
Mrs. Fusayo Irikura
Representative, UPF – Jordan
Mr. Elsayed Ibrahim Mohammed Soliman
Member, World Association for Alazhar
Graduates, Egypt
Ms. Patricia Raynaud Lalonde
Research Fellow, Institute for Prospective
and Security Studies in Europe, France
Dr. Ahmad Mohamad Kanaan
Director and Founder, Mohamad Kanaan
Foundation, Lebanon
Mr. Thomas Tobias Schellen
Secretary General, UPF – Lebanon
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14. Rev. Souheil Jamil Saoud
Executive Secretary of the Board of Education,
The National Evangelical Synod of Syria and
Lebanon, Lebanon
Mufti Dr. Abduljalil Sajid
Director and Imam, Muslim Council for
Religious and Racial Harmony – United
Kingdom
Sheikh Mohamad Ali al-Hajj
Director, Imam as-Sajad Seminary, Lebanon
Rev. Dr. Marcus Christopher Rossi
Braybrooke
President, World Congress of Faiths, United
Kingdom
Rabbi Joseph Abittan
Director, Monotheistic Religions Council for
the South of France, Monaco
Father Joseph Saghbini
Auxiliary Patriarchal Vicar, Greek-MelkiteCatholic Patriarchate, Palestine
Mr. George Emil Stephan
Coordinator for Action by Churches Together,
Department of Service to Palestine Refugees,
Palestine
Mr. Konstantin Krylov
Secretary General, UPF – Eurasia, Russia
Hon. Dr. Aslambek Akhmedovich
Aslakhanov, President of the Russian
Association of the Veterans of Law
Enforcement Agencies and Special Services,
Russia
Rev. Dr. Filotheos Farag
Bishop, El Shahidein Coptic Church, Sudan
Dr. Tawfeeq Baltagi
Syria
Dr. Ismail Mohamad Yassin
Lecturer, Damascus University, Syria
Dr. Youngtack Yang
Regional Chair, UPF – Middle East, Turkey
Dr. Mohamad Abdul Al Habash
Associate Professor, Abu Dhabi University,
United Arab Emirates
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Mr. David Andrew Fraser Harris
Regional Secretary General, UPF – Middle
East, United Kingdom
Bishop Riah Abo El Assal
Former Anglican Bishop of Jerusalem
Ms. Heather Tamae Fraser-Harris
Student, University of Bridgeport, United
States
Dr. Ines Murzaku
Professor of Religion and Chair, Seton Hall
University Department of Catholic Studies,
United States
Dr. Thomas G. Walsh
President, Universal Peace Federation, United
States
Mr. Tageldin I. Hamad
Secretary General, Universal Peace
Federation, United States
Dr. Paul B. Mojzes
Academic Dean and Professor of Religious
Studies, Rosemont College, United States
Dr. Leonard Swidler
Professor of Religious Studies, Temple
University, United States
15. Universal Peace
Federation
The Universal Peace Federation is a global
network of individuals and organizations
committed to dialogue, education and
service. UPF programs engage leaders
representing a wide range of fields and areas
of interest, including government, civil
society, religion, academia, the media, the
arts, sports and the private sector.
Since its inaugural assembly in 2005 the
UPF has seen remarkable growth and
progress. UPF’s Ambassadors for Peace are
engaged worldwide in a determined effort
to bring civil society solutions to critical
global problems.
The Universal Peace Federation affirms a
model of leadership and good governance
guided by the principle of “living for the
sake of others”; a model that balances in
a mature way, both spiritual and secular
perspectives, and one that functions
collaboratively with representatives of intergovernmental organizations, faith-based
organizations, the private sector and civil
society.
Founded:
By Rev. and Mrs. Sun
Myung Moon on
September 12, 2005
in New York City
Motto:
“True Love is the
Ideal and the
Guiding Principle of
the Universal Peace
Federation”
Status:
ECOSOC
(UPF is an NGO in
Special Consultative
Status with the
Economic and
Social Council of the
United Nations
We support and
promote the work of
the United Nations
and the achievement
of the Millennium
Development Goals)
Network:
Ambassadors for
Peace in 154 nations