The Universal Peace Federation and its global network of Ambassadors for Peace bring universal, spiritual principles to the task of resolving conflict and reconciling the divided human family. International Leadership Conferences, symposia and peace councils offer opportunities for high-level consultations. These are complemented by "track II" diplomacy and grass-roots programs that build support for a culture of peace.
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into account the full potential of the human being, not only as a political, economic, and social being, but also as a spiritual being with spiritual needs and a capacity for spiritual wisdom and insight. The legacy of the world’s great saints, prophets, sages, and spiritual leaders cannot be denied or discounted without ignoring what is most fundamental about the human being.
In too many ways the history of religion has been marked by narrow sectarianism, strife, and competitive struggle with other faiths, all to the detriment of the cherished goals and teachings of the founders and scriptures. This cannot continue. The need to eliminate corruption, selfishness, and bad governance applies not only to all nations but also to all of the world’s religions.
Lasting peace depends on cooperative partnerships between governments and religions, as well as NGOs and representatives of the private sector. The United Nations can benefit from a council of religious and spiritual leaders to bring broad vision and wisdom to the effort to address critical global problems. International conferences, publications, networking, and on-the-ground activism are mechanisms for interfaith cooperation and lay a foundation for spiritual renewal at the United Nations.
This document compares and contrasts Christianity and Islam in terms of their origins, beliefs, and ethics. Christianity emerged in the 1st century AD and spread from the Near East, relying on the Bible. Islam began in the 7th century following Muhammad's life, relying on the Quran revealed to him by God. Both believe in one God and prophets but Christians believe Jesus is the son of God while Muslims see him as a prophet. They share some ethics of justice, righteousness, and charity but have differences such as the Christian trinity concept and views of Jesus.
The document discusses the rights of non-Muslims in an Islamic state based on principles in the Quran and teachings of Muhammad. It states that non-Muslims should receive protection, freedom of religion, and assistance for basic necessities and the poor. The Quran teaches equality among all people and that there is no compulsion in religion. Non-Muslims would pay Jizya tax but are exempt from military service and some groups like monks are exempt from the tax. The document outlines rights like justice, property protection, freedom of work and worship for non-Muslims.
The document summarizes the key messages from Prophet Muhammad's farewell sermon delivered in 623AD. It outlines the main topics covered, including respecting the rights of all people regardless of race or social status, prohibiting interest on loans, forgiving past murders or debts, and following the teachings of the Quran and Sunnah. It also describes how the sermon established Islam as the final religion and instructed Muslims to convey the Prophet's message to others.
The document discusses the origins and views of the Ash'ari and Maturidi theological schools in Sunni Islam. It begins by explaining that Ash'ari theology was founded by al-Ash'ari in the 9th century in response to the rationalism of the Mu'tazila school. Al-Ash'ari originally followed Mu'tazila doctrines but later converted and insisted that revelation is primary over reason. The document then discusses the views of al-Maturidi, the founder of the competing Maturidi school, on issues like free will and knowledge. It explains that both schools struck a balance between reason and revelation but the Ash'ari school placed more emphasis on revelation's authority.
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The document summarizes the origins of Islam through the life and teachings of Mohammed. It describes how Mohammed began receiving revelations in the 600s AD and preached a monotheistic faith, Islam, which became a major religious and political force. His migration from Mecca to Medina in 622 AD marked the beginning of the Islamic calendar. Islam then expanded rapidly through military conquests across the Middle East, North Africa and into Europe and Asia in the following centuries.
This document discusses different views on the relationship between religion and politics in Islam. It outlines two extreme views - separating the two completely, or viewing politics as the ultimate goal of Islam. The ideal Islamic political system is based on sovereignty of Allah, khilafah (vicegerency) of mankind, legislation by shura (consultation), accountability of government, independence of judiciary, and equality before the law. It also compares the Islamic system of khilafah to Western democracy and monarchy, highlighting flaws in democracy like moral relativism, majority rule overriding intellectual views, and a leader being bound by parliamentary decisions.
Prophet Muhammad (peace be upon him) was born in 570 AD in Mecca and received the first revelations of the Quran when he was 40 years old. He faced opposition from the people of Mecca but was able to spread the message of Islam. He migrated from Mecca to Medina in 622 AD, where he established the first Muslim community and mosque. Key events during his prophethood included important military battles, the establishment of laws and practices of Islam, and his final sermon during his last Hajj pilgrimage before passing away from illness in 632 AD at the age of 62.
Governance - Accountability Practices and Isalam ---1(1)Farooq Omar
Study reflects the base line knowledge from studying and reviewing the corporate governance and accountability through the lens of Islamic prescribed legislation codes of conduct
The document discusses the basic beliefs in Islam. It explains that Islam is a complete way of life guided by Allah. The seven main beliefs in Islam are tawhid (the oneness of Allah), risalah (prophethood), angels, holy books, the Day of Judgement, destiny, and akhirah (life after death). These seven beliefs can be grouped into three categories - tawhid about the uniqueness of Allah, risalah regarding communication between Allah and mankind through prophets, and akhirah concerning life after death and being accountable for actions on the Day of Judgement.
Islamic law is derived from two primary sources - the Quran and the Sunnah of the Prophet Muhammad. The Quran contains fundamental directives from Allah, while the Sunnah represents the words, actions, and approvals of the Prophet. There are also four secondary sources of Islamic law: ijma (consensus of scholars), qiyas (analogical reasoning), ijtihad (independent reasoning), and istihsan (juristic preference). These secondary sources are used to derive rulings on issues not directly addressed in the primary sources and to adapt the law to new situations.
Ijma' is consensus among Islamic legal scholars on matters of religious law or doctrine. It serves as a source of Islamic law. There are several types of ijma', including explicit ijma' where all scholars express their opinion, and tacit ijma' where some scholars express an opinion and others remain silent. Ijma' was most commonly exercised during the time of the Rightly Guided Caliphs when scholars were in close proximity in Madinah. Examples of historical ijma' include the compilation of the Quran and the choice of Abu Bakr as the first caliph after Muhammad.
Religion (Deen) refers to the relationship between God and humanity according to the Quran. It deals with spiritual matters rather than physical ones. While there are many faiths and interpretations, the Quran states there is ultimately only one true religion, Islam. Religion shapes human morality and behavior, and the core principles of religion as set out in the original divine message do not change, even if understanding of it has evolved over time. Belief is a personal matter based on individual experience rather than mere imitation of others.
This document discusses human rights in Islam. It begins by stating that the Quran and hadith are the primary sources of information on human rights in Islamic jurisprudence. It explains that the Quran explicitly addresses all aspects of human rights, such as ethics, worship, law, and governance. It then outlines several specific human rights guaranteed in the Quran and hadith, such as the rights to life, safety, dignity, basic standards of living, freedom, justice, and equality. The document argues that Islam established these rights over 600 years before similar rights were established in other civilizations and religions. It also discusses rights of citizens and non-combatants in Islamic law. In conclusion, it states that the human rights principles
Allama Iqbal was a famous poet, philosopher and politician in British India who inspired the Pakistan movement. He emphasized concepts like khudi (self) and advocated for self-activity and learning by doing in education. Shah Waliullah was an 18th century Islamic scholar and reformer who translated the Quran to Persian and emphasized revealed knowledge. He saw the role of education as developing understanding of God and the universe while instilling social ethics and responsibility. Both thinkers impacted Muslim education, society and the role of educators.
Fiqh, or Islamic jurisprudence, is based on five sources: the Quran, sunnah (sayings and actions of the Prophet), ijma (scholarly consensus), qiyas (analogical reasoning), and ijtihad (independent reasoning). The Quran and sunnah are the primary sources, outlining broad moral and legal principles. Scholars then derive further rulings and details through ijma, qiyas, and ijtihad to address issues not directly mentioned in the primary sources by building upon their principles using consensus, analogy, and independent reasoning.
The document contains prayers for peace from various world religions and indigenous traditions, as well as teachings on peace. It begins with prayers from African, Native American, Buddhist, Christian, Hindu, Jewish, Muslim, Sufi, and interfaith traditions. It then shares brief teachings from Buddhist, Baha'i, Confucian, Christian, Jewish, Muslim, Shinto, Sikh, and continued Buddhist traditions. It ends with quotes on building a culture of peace and the interconnectedness of all people and our shared responsibility for the planet.
Islam has many important religious rituals and beliefs. The five pillars of Islam are the core duties of Muslims which include professing faith, praying five times daily, fasting during Ramadan, giving charity, and making a pilgrimage to Mecca at least once in their lifetime. Other rituals include circling the Kaaba in Mecca seven times during the hajj pilgrimage. Major religious events include the birth and death of Muhammad, the journey to Mecca for hajj, and the month of fasting and prayer during Ramadan. Key sites of importance are Mecca with the Kaaba, Medina where Muhammad is buried, and Jerusalem with the Dome of the Rock.
Interfaith dialogue is important in multicultural, multi-faith Australia to foster cooperation and understanding between religious traditions. It establishes recognition of diversity and promotes communication to coexist peacefully. The document discusses two organizations, Interfaith Dialogue and the Jewish Christian Muslim Association of Australia, that focus on education, community building, and cooperation across faiths through principles like sincerity, service, and consultation. Both aim to develop deeper understanding and awareness of shared values between Abrahamic religions.
Christianity contributes to world peace in several ways. Christians aim to express inner peace through righteous and peaceful attitudes according to scripture. Christians use prayer, meditation, and retreats to achieve inner peace. The concept of peace in Christianity has been interpreted differently over time, from accepting persecution to participation in religious wars to modern pacifism. Many Christian organizations from different denominations work formally and informally on peace through ecumenical and interfaith dialogue.
This document discusses guidelines for effective interfaith dialogue. It addresses why Christians should engage in dialogue (to understand each other better and gain insights), how it should be conducted (with mutual respect through discussion rather than argument), and what topics could be discussed (different views on the origins of religions). The document also provides examples of dialogue principles from Jesus and specific rules proposed by Max Warren. While dialogue carries risks, Christians are still called to have respectful conversations to help others and potentially learn themselves.
Christian ecumenical movements in Australia have had a significant impact by helping to reduce sectarianism between denominations that was inherited from the UK, such as between Anglicans and Catholics. The Week of Prayer for Christian Unity celebrated in May each year brings denominations together in prayer and worship around shared scripture, faith, and calling from God. The Uniting Church of Australia, formed from the union of Methodist, Presbyterian, and Congregationalist denominations, continues ecumenical work through theological dialogues with other churches to promote understanding and cooperation in their shared mission. The National Aboriginal and Torres Strait Islander Ecumenical Commission advocates on indigenous rights and policy issues, representing the united Christian voice.
The document discusses diversity and tolerance. It presents two pictures, one colored in a single color and one with many colors, and asks which is preferred. Most children prefer the multicolored picture because it is brighter and more cheerful. The document then notes that diversity, like different colors, makes people and the world more interesting and beautiful, but tolerance of different views and acceptance of diversity is needed for peace.
This document discusses the concept of tolerance, which refers to respecting and understanding beliefs and behaviors that may differ from one's own. It emphasizes that tolerance requires bearing or suffering the actions of others even if they are disapproved of or seen as abnormal, and respecting individuals regardless of behaviors. While some positive tolerance of people is important, there are limits when it comes to intolerant beliefs or behaviors that harm others. The document advocates cultivating mutual tolerance and respect between all people to avoid conflicts and make society function properly.
The document discusses how Christianity and Judaism promote peace at both the individual and global levels. It provides passages from scripture about peace from both traditions. Christianity teaches that peace is founded on justice and is exemplified through Jesus' life and teachings of nonviolence, love and forgiveness. Judaism's teachings emphasize gemilut chasidim or loving-kindness, social justice, and avoiding hatred and violence according to the Torah and prophets. Both traditions offer individuals inner peace through practices like prayer, study, reflection and living virtuously.
Role of religion in society and humanitarian actionShakeb Nabi
Religion plays an important role in society and humanitarian action in three key ways:
1) Religion influences many societies' underlying values and no country has a complete separation of religion and state.
2) The number of faith-based organizations (FBOs) involved in humanitarian work is growing, though their roles and impacts depend on the specific context and crises.
3) FBOs are motivated to both spread their religious influence and assist suffering communities based on their core values, and their presence can help facilitate access to populations in need during humanitarian crises.
Positive and Negative Effects of ReligionNorlyn Traje
This document summarizes some positive and negative effects of religion. Positive effects include charitable giving that helps those in need, promoting ethics in political life by advocating for equality, and bringing people together in communities. However, religion can also fill people with fear, turn people against each other by identifying some religions as the sole truth, and seek power like corporations which can lead to violence and warfare over religious differences. Overall, religion has significantly impacted history both positively and negatively.
Some folks say, “Of course, religion’s good for society – it fosters a strong sense of community, feeds the hungry, houses the homeless and promotes the moral education of our children.” Others say, “Are you kidding? Religion deceives people about the true nature of reality, inspires sectarian violence, teaches dangerous and misleading sex education, and causes endless cultural disputes over abortion, gay marriage and stem cell research - of course, it's bad for society.” Drawing on recent social science research by Gregory Paul, and the “Plan B” Initiative by Lester Brown, this talk suggests a fresh approach to answering this question.
The document discusses Christianity's teachings about peace based on passages from the Bible. It states that Jesus taught peace, nonviolence, and love of enemies. While some early Christians refused military service, most later accepted just war theory allowing war under limited conditions. In the nuclear age, churches condemn the arms race and deterrence policies that could destroy life. Christians also work to overcome injustice and promote human rights as prerequisites for peace.
The Universal Peace Federation works to resolve conflicts and reconcile divided groups through spiritual principles of unity. They bring people of different faiths together through interfaith dialogue and joint service projects to foster understanding and cooperation. UPF establishes interfaith councils and trains religious leaders to prevent violence and build peace in their communities.
Events commemorating the UN World Interfaith Harmony Week 2011, organized by chapters of the Universal Peace Federation,
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into account the full potential of the human being, not only as a political, economic, and social being, but also as a spiritual being with spiritual needs and a capacity for spiritual wisdom and insight. The legacy of the world’s great saints, prophets, sages, and spiritual leaders cannot be denied or discounted without ignoring what is most fundamental about the human being.
In too many ways the history of religion has been marked by narrow sectarianism, strife, and competitive struggle with other faiths, all to the detriment of the cherished goals and teachings of the founders and scriptures. This cannot continue. The need to eliminate corruption, selfishness, and bad governance applies not only to all nations but also to all of the world’s religions.
Lasting peace depends on cooperative partnerships between governments and religions, as well as NGOs and representatives of the private sector. The United Nations can benefit from a council of religious and spiritual leaders to bring broad vision and wisdom to the effort to address critical global problems. International conferences, publications, networking, and on-the-ground activism are mechanisms for interfaith cooperation and lay a foundation for spiritual renewal at the United Nations.
The center for_inter-spiritual_dialogue (06-28-2012 0357 pm)Jonathan Dunnemann
The document discusses the Center for Inter-Spiritual Dialogue (CISD), a grassroots organization that promotes interfaith dialogue and spiritual values amongst youth. CISD's goal is to foster understanding between religious traditions in a way that reduces fear and discrimination. The organization supports principles of inclusion from the UN and works to build trust and compassion through community activities. CISD provides training to volunteer spiritual mentors to support youth development.
An overview of the work of the Universal Peace Federation in 2013 including programs promoting interfaith understanding and cooperation, peace and security, marriage and family, and humanitarian service,
On local, national, and global levels, interreligious councils provide a platform for people of diverse faiths to contribute their wisdom and work effectively for peace alongside representatives of government, business, and civil society.
UPF acknowledges the need for careful and measurable use of enforcement such as political, military, and civil power to sustain lasting peace. At the same time we strongly emphasize the pursuit of internal solutions that are essential to peacebuilding. UPF has been a leading exponent of “track two” diplomacy, with particular emphasis on the role and responsibility of religious and spiritual leaders to transcend historical self-interest and pursue the ideal of “One family under God.”
UPF is an NGO in Special Consultative Status with the Economic and Social Council of the United Nations. We support and promote the work of the United Nations and the achievement of sustainable development goals.
Marriage, parenting, and the family are the foundations of sustainable human development and the building blocks of society. Educational programs present the personal and social benefits of marriage, promote a marriage-friendly culture, teach relationship skills, and encourage spiritual growth through relationships.
UPF's leadership conferences and seminars focus on the urgent need for new vision and leadership based on core values and universal principles of peacebuilding.
Service-learning programs bring together youth from different cultures and religions in order to promote mutual understanding and respect. Participants serve a community in need, visit religious and historic sites, and learn communication and team-building skills.
A handbook for Universal Peace Federation Ambassadors for Peace. The Universal Peace Federation is a global network of individuals and organizations dedicated to building a world of peace centered on universal spiritual and moral values along with principles of good governance. See www.upf.org
The document provides information from the 2012 annual report of the Universal Peace Federation. It summarizes their activities honoring the legacy of their founder Dr. Sun Myung Moon after his passing, including memorial services and world leader tributes. It also outlines UPF's leadership conferences, initiatives for peace and security, interfaith cooperation, strengthening families, and support for United Nations commemorative days around the world.
2020 sunhak peace prize introductory brochure (Eng)
The founders of the Sunhak Peace Prize, Rev. Dr. Sun Myung Moon and Dr. Hak Ja Han Moon, have presented models for lasting peace in the fields of education, politics, arts, sciences, media and human rights, with particular focus on women, youth and the family. Dr. and Mrs. Moon see the human potential in terms of committed relationships, where each person, each family, each community and each nation exists for one another and lives for the greater good. Differences of race, religion, nationality and ideology are transcended under the vision of One Family Under God.
Frequency of Award: Biennial
Category: Peace
Prize: USD 1 million (KRW 1.1 billion)
Awards: Medal, Plaque
Nomination and Selection Process
Eligibility
· Individuals or organizations must have contributed significantly to the promotion of peace outlined in the Peace Mission affirmed by the Sunhak Peace Prize Committee.
· The achievements of the individual or organization must have had a positive impact on the realization of peace for people of diverse nations, races, religions, or ideologies.
Nomination
Nominations may be submitted from any among 1,000 qualified nominators around the world who represent a wide range of fields and areas of professional expertise, and diverse geographical, cultural, religious, and ethnic backgrounds.
· Qualified Individuals: Recipients of international prizes, highly respected individuals
· Qualified Organizations: International NGOs & academic associations, Organizations previously awarded international prizes
Review Process
The Sunhak Peace Prize Committee carefully reviews the nominees with support from the Secretariat and in consultation with experts to come up with a short list of the most promising candidates. The Committee meets periodically throughout the year for this purpose.
Laureate Selection and Official Announcement
After careful review of the nominees on the short list, the Sunhak Peace Prize Committee arrives at its final selection and makes a public announcement through the media.
The World’s First HWPL Peace Academy
WARP Office Status as of January 2016
Introduction of January WARP Offices
- NEW YORK, USA
- ABUJA, NIGERIA (Online)
- BANGKOK, THAILAND
- JAKARTA, INDONESIA
World Alliance of Religions’ Peace Office Photo Gallery
Newly Appointed HWPL Publicity Ambassador
Fruit of Peace, "HWPL WARP Office in Manila, Philippines"
February 2016 WARP Office Status
Introduction of February WARP Offices
- GOTHENBURG, SWEDEN
- NAIROBI, KENYA (Online)
- TIANJIN, CHINA
- BERLIN, GERMANY
World Alliance of Religions’ Peace Office Photo Gallery
Newly Appointed HWPL Publicity Ambassador
Big Smile Campaign
HWPL World Alliance of Religions’ Peace Office
Dear Religious Representatives and Leaders around the world
December 2015 WARP Office Status
Los Angeles, "Advancing the Light of Peace: HWPL Peace Event"
Introduction of December WARP Offices
- MYANMAR SAGAING
- FIJI SUVA
- GERMANY BERLIN
- BAHRAIN MANAMA
December World Alliance of Religions' Peace Office Photos
Religious Leader Interview (HWPL Publicity Ambassador, Ukraine)
The document outlines the history and purpose of the Parliament of the World's Religions, a major interfaith event that began in 1893. It discusses the goals of promoting respectful interreligious dialogue and collaboration to address issues like poverty, the environment, and peace. The upcoming 2009 Parliament in Melbourne, Australia is described, including its daily schedule of observances, panel discussions, workshops, and plenary sessions covering topics from different religious perspectives.
The discussion focuses on why religion and religious leaders are key to peacebuilding, as well as the challenges of the interfaith landscape in Nigeria. Inferences will be drawn from the Northern region and other parts of the country, as well as other parts of the world where KAICIID is currently working to find lasting solutions. Furthermore, emphasis will be laid on the socioeconomic problems that are caused by these conflicts and the urgent need for Nigeria to put a stop to them.
People's reporter vol. 28, issue 6, march 25 april 10, 2015VIBHUTI PATEL
The WCC Central Committee undertook a visit to Israel and Palestine from March 7-12 to express solidarity with churches and people in the region. The delegation met with church leaders and representatives to discuss supporting peace initiatives and reflecting on the clear wish for a just peace. Despite being a religious minority, Christians are strongly active in public life and working for justice and peace. The WCC is committed to accompanying peace and reconciliation efforts in the Middle East and believes peaceful solutions can only be achieved together with others.
Presentation on human rights and religious diversity by Race Relations Commissioner Joris de Bres at a conference on religious freedom in a pluralistic age, Brigham Young University, October 2011.
The Universal Peace Federation (UPF) was launched in 2005 to promote peacebuilding initiatives around the world. UPF focuses on interfaith peacebuilding, strengthening relationships with the United Nations, addressing issues of peace and security, and empowering youth and families. Some of UPF's key activities include hosting interfaith dialogues and conferences, organizing events at the UN, commemorating days like the International Day of Peace, and supporting peace walks, service projects, and sports tournaments that engage youth. UPF's founders have also undertaken peace tours across multiple countries in North America, South America, and other regions to promote their message of peace.
The document discusses the World Council of Churches and raises concerns about its goals and activities. It claims the WCC aims to establish a one world religion under Lucifer and questions whether its vision of Christianity aligns with traditional biblical teachings. It also argues that the WCC has close ties to the United Nations and seems focused on global political goals like socialism rather than religious purposes.
This document provides an update on recent developments within the Masorti/Conservative movement in Israel:
- Seven new congregations have joined the Masorti movement, bringing the total to 73.
- Rabbi Mikie Goldstein became the first openly gay rabbi of the Masorti movement in Israel, taking his first pulpit in Rehovot.
- For the first time, organized, egalitarian prayer services were held at the Western Wall on Yom Kippur.
- A program called "High Holiday Healing" was launched to provide spiritual support to communities affected by the Gaza conflict.
˙ The Emergence and Meaning of ‘Governance’
˙ The Legislate Peace Campaign Around the World
˙ The HWPL Myanmar Religious Peace Camp
˙ UN Endorsed the Treaty on the Prohibition of Nuclear Weapons
˙ Everyone has the Ability and the Responsibility to Change the World for the Better
˙ Companion of HWPL: Ivo Josipović
The document provides an overview of events organized by the Universal Peace Federation from 2000 to 2015, including assemblies, conferences, tours, and summits focused on peace, governance, and interreligious harmony in locations like New York City, Washington D.C., Seoul, and Tokyo. Some of the key events mentioned are the inaugural UPF convocation in 2005, a 100 city world peace tour in 2005, and annual world summits held in Seoul, Korea starting in 2013 to address topics like peace, security and human development.
The United Nations International Day of Peace is observed annually on September 21 to honor a cessation of hostilities and promote peace. In 2015, over 35 chapters of the Universal Peace Federation celebrated in at least 11 regions and 35 countries with events such as peace walks, interfaith ceremonies, and appointing new Ambassadors for Peace. Celebrations involved thousands of participants, including students, educators, religious and community leaders who discussed topics like conflict resolution, interfaith harmony, and building a more peaceful world.
The Universal Peace Federation and its Ambassadors for Peace have organized commemorations of the International Day of Peace each year since 2008 in over 104 nations and 250 cities worldwide. They have held various events annually on or around September 21st to honor the UN's call for peace, including celebrations in the Dominican Republic in 2008, activities in Afghanistan in 2009, and youth programs in Burkina Faso in 2010.
The document summarizes information about the Universal Peace Federation (UPF) and its World Summit 2015 event. The UPF is an NGO dedicated to building peace through spiritual values. It organized the World Summit 2015 in Seoul to address issues of peace, security, and development. The summit brought together international leaders, including heads of state, to discuss how to prevent and resolve conflicts from spiritual perspectives.
In order to have citizens capable of creating peace in the world, we need stable families that instill values and capacities for peacebuilding. Marriage and the family serve a unique and essential purpose for optimum human development. Research is showing that straying from that purpose weakens the family, increasing disadvantages for the next generation and the future. Clarifying the value of the family will help us strengthen this essential building block of peace.
Observances by the Universal Peace Federation and partner organizations of World Interfaith Harmony Week 2013
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into
Observances of UN International Women's Day 2011
The Universal Peace Federation upholds the essential value and central role of women in peacebuilding and human development.
UPF affirms the need for women to serve in leadership positions throughout the world in all sectors of society.
UPF recognizes the equal value of men and women. Their absolute value derives from a common origin, God. God is the origin of both men and women, and all of God’s creation manifests complementary masculine and feminine aspects.
Men and women are extensions and manifestations of God’s harmonious masculinity and femininity. The complementary relationship between men and women expresses the wholeness of human experience. Thus, there should be no gender discrimination but rather harmony of the sexes through love.
Throughout history, women have taken the leading role in cultivating families as the dwelling places of peace, love, and health in shaping the individual character of children, and in fostering harmonious social relationships. In the family, both father and mother are equally entitled to reverence and honor. The path toward establishing global peace begins with strengthening families.
The ideal of peace is at the core of all religions. Through dialogue and mutual understanding, there can be peace among religions, and peace among religions is a necessary prerequisite for world peace. Women can and should play a central role in promoting interfaith understanding and cooperation.
UPF emphasizes the essential importance of women in addressing issues of peace and development in all sectors, including politics, business, culture, and religion. Women must be encouraged and empowered to assume leadership roles in the resolution of conflict, peacebuilding, and sustainable development.
UPF supports the achievement of the United Nations' Millennium Development Goals, which include improved status, education, health, and physical well-being of women. Six of these eight goals are related to women; therefore, by uplifting the condition of women, the Millennium Development Goals will be advanced.
Highlights of the Universal Peace Federation's activities around the world in 2014.
On local, national, and global levels, interreligious councils provide a platform for people of diverse faiths to contribute their wisdom and work effectively for peace alongside representatives of government, business, and civil society.
UPF acknowledges the need for careful and measurable use of enforcement such as political, military, and civil power to sustain lasting peace. At the same time we strongly emphasize the pursuit of internal solutions that are essential to peacebuilding. UPF has been a leading exponent of “track two” diplomacy, with particular emphasis on the role and responsibility of religious and spiritual leaders to transcend historical self-interest and pursue the ideal of “One family under God.”
UPF is an NGO in Special Consultative Status with the Economic and Social Council of the United Nations. We support and promote the work of the United Nations and the achievement of sustainable development goals.
Marriage, parenting, and the family are the foundations of sustainable human development and the building blocks of society. Educational programs present the personal and social benefits of marriage, promote a marriage-friendly culture, teach relationship skills, and encourage spiritual growth through relationships.
UPF's leadership conferences and seminars focus on the urgent need for new vision and leadership based on core values and universal principles of peacebuilding.
Service-learning programs bring together youth from different cultures and religions in order to promote mutual understanding and respect. Participants serve a community in need, visit religious and historic sites, and learn communication and team-building skills.
Observances of the UN International Day of Peace, September 21, 2014 organized by the Universal Peace Federation in Albania, Argentina, Australia, Azerbaijan, Benin, Bolivia, Cambodia, Canada, Central African Republic, Colombia, Costa Rica, Denmark, DR Congo, Ecuador, Estonia, France, Gabon, Germany, Iceland, Indonesia, Israel, Italy, Japan, LIthuania, Malaysia, Marshall Islands, Moldova, Nepal, Netherlands, New Zealand, Nicaragua, Nigeria, Norway, Peru, Russia, San Marino, Solomon Islands, Sri Lanka, Switzerland, Taiwan, Thailand, Trinidad & Tobago, and the US.
The theme for the International Day of Peace 2014 was "The Rights of Peoples to Peace."
Along with human rights, there are human responsibilities. In order for human rights to be honored, respected and practiced, each individual should appreciate and practice his or her own portion of responsibilities. Likewise, in order for "we the peoples" to enjoy the "right of peace" it is necessary for each of us to work to build a world of peace, that is, a world of mutual respect and cooperation that goes beyond barriers of religion, ethnicity, culture and nationality.
Marriage and family are the fundamental building blocks of society. When the family is healthy and stable, society becomes healthy and stable. When husband and wife love and respect one another, fully appreciative each one's value and each one's dignity, then respect for rights naturally follow. The family is the school of ethics and, in this capacity, the school of human rights. Through good parenting practices that underscore the value, dignity and rights of each and every human being, we move the world toward peace, one family at a time.
For many people of faith, human rights have their root and origin in our Creator. There are compelling arguments to suggest that the largely secularized understanding of human rights has its foundation in spiritual and religious understandings of human beings as inherently sacred, and each one equally valuable.
Universal Peace Federation's World Summit 2014, Seoul, Korea, August 9-13, 2014 on "Peace, Security and Development" with sessions on the Americas, Europe and Eurasia, the Middle East and Africa, the Asia-Pacific region, and the relevance of religion for peace and development.
Executive report of a Universal Peace Federation conference in Jerusalem, Dec. 19-22, 2013, on "Interreligious and International Relations in the Middle East: Toward Peace and Stability," by Dr. Nurit Hirschfeld, Director, Jerusalem Forum for Interfaith and Cooperation among Religions
An overview of the vision in the US and Russia for a Bering Strait Crossing going back more than 100 years, including adventurous swimmers and kiteboarders, engineering challenges, architectural concept drawings, and comparisons with notable canals, tunnels, and transcontinental railway systems that have transformed commerce, transportation, history and culture.
Observances of the UN International Day of Families, May 15, 2014, with the theme "Families Matter for the Achievement of Development Goals."
The Universal Peace Federation affirms the value of the family as the core unit of society. The family has formed the basis for communities, societies and civilizations throughout the ages. Virtually all the world’s religions teach the sacred value of marriage and family. The family is the school of love. It is also the school of virtue, ethics and citizenship.
The cohesion and stability of the family are prerequisites for a healthy and stable society. Conversely, the breakdown of the family contributes to a wide range of social problems. By strengthening the family, we can build a stronger base of social capital that will enhance the overall quality of life for everyone.
The natural family is grounded in marriage, the cornerstone of the family. Children benefit from having loving parents, a mother and father, who are committed to the well-being of their sons and daughters. There is no greater joy and no greater responsibility than that of raising boys and girls to become mature, socially-engaged and successful men and women. This is the role and responsibility of parents and grandparents.
Traditional marriage and family are being challenged in a variety of ways at this time in history, by poverty, migration, displacement, urbanization, conflict, disease, etc. In addition, some question the value of traditional marriage and family. Others seek to redefine them. Despite these challenges, men and women the world over still aspire to build strong, loving, lasting marriages and, as parents, to raise children who prosper and flourish.
The Universal Peace Federation (UPF) is a global network dedicated to building peace through spiritual and moral values. UPF brings people together through international conferences and grassroots programs to resolve conflicts. It has consultative status with the UN Economic and Social Council and supports the UN and Millennium Development Goals. UPF's 2014 World Summit on "Peace, Security and Human Development" will be held in Seoul, Korea from August 9-13 and will bring together global leaders to discuss these issues.
Service-learning projects of the Universal Peace Federation in 2013 in Estonia, Georgia, India, Israel, Nepal, Pakistan, Russia, Sri Lanka, Tajikistan, Thailand, and the US. Through living together and providing altruistic service in a community, participants demonstrate that it is possible for our global human family to come together in peace for our mutual well being.
The Universal Peace Federation upholds the essential value and central role of women in peacebuilding and human development.
UPF affirms the need for women to serve in leadership positions throughout the world in all sectors of society.
UPF recognizes the equal value of men and women. Their absolute value derives from a common origin, God. God is the origin of both men and women, and all of God’s creation manifests complementary masculine and feminine aspects.
Men and women are extensions and manifestations of God’s harmonious masculinity and femininity. The complementary relationship between men and women expresses the wholeness of human experience. Thus, there should be no gender discrimination but rather harmony of the sexes through love.
Throughout history, women have taken the leading role in cultivating families as the dwelling places of peace, love, and health in shaping the individual character of children, and in fostering harmonious social relationships. In the family, both father and mother are equally entitled to reverence and honor. The path toward establishing global peace begins with strengthening families.
The ideal of peace is at the core of all religions. Through dialogue and mutual understanding, there can be peace among religions, and peace among religions is a necessary prerequisite for world peace. Women can and should play a central role in promoting interfaith understanding and cooperation.
UPF emphasizes the essential importance of women in addressing issues of peace and development in all sectors, including politics, business, culture, and religion. Women must be encouraged and empowered to assume leadership roles in the resolution of conflict, peacebuilding, and sustainable development.
UPF supports the achievement of the United Nations' Millennium Development Goals, which include improved status, education, health, and physical well-being of women. Six of these eight goals are related to women; therefore, by uplifting the condition of women, the Millennium Development Goals will be advanced.
“Toward a New Paradigm for Peace and Human Development” was the theme of an International Leadership Conference that drew people from 50 nations to Seoul, Korea, from Feb. 9 to 13, 2014. Distinguished diplomats, scholars and peace activists offered insights into current events on the Korean Peninsula and in the Middle East to the 165 conference participants. Religious leaders, educators, journalists and women leaders described their work to build understanding and improve relations among diverse people in Africa, the Americas, Asia, Europe and the Middle East.
UN World Interfaith Harmony Week celebrations organized by the Universal Peace Federation, first week of February 2014.
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into account the full potential of the human being, not only as a political, economic, and social being, but also as a spiritual being with spiritual needs and a capacity for spiritual wisdom and insight. The legacy of the world’s great saints, prophets, sages, and spiritual leaders cannot be denied or discounted without ignoring what is most fundamental about the human being.
In too many ways the history of religion has been marked by narrow sectarianism, strife, and competitive struggle with other faiths, all to the detriment of the cherished goals and teachings of the founders and scriptures. This cannot continue. The need to eliminate corruption, selfishness, and bad governance applies not only to all nations but also to all of the world’s religions.
Lasting peace depends on cooperative partnerships between governments and religions, as well as NGOs and representatives of the private sector. The United Nations can benefit from a council of religious and spiritual leaders to bring broad vision and wisdom to the effort to address critical global problems. International conferences, publications, networking, and on-the-ground activism are mechanisms for interfaith cooperation and lay a foundation for spiritual renewal at the United Nations.
Highlights of the variety of activities by Universal Peace Federation chapters,
On local, national, and global levels, interreligious councils provide a platform for people of diverse faiths to contribute their wisdom and work effectively for peace alongside representatives of government, business, and civil society.
UPF acknowledges the need for careful and measurable use of enforcement such as political, military, and civil power to sustain lasting peace. At the same time we strongly emphasize the pursuit of internal solutions that are essential to peacebuilding. UPF has been a leading exponent of “track two” diplomacy, with particular emphasis on the role and responsibility of religious and spiritual leaders to transcend historical self-interest and pursue the ideal of “One family under God.”
UPF is an NGO in Special Consultative Status with the Economic and Social Council of the United Nations. We support and promote the work of the United Nations and the achievement of sustainable development goals.
Marriage, parenting, and the family are the foundations of sustainable human development and the building blocks of society. Educational programs present the personal and social benefits of marriage, promote a marriage-friendly culture, teach relationship skills, and encourage spiritual growth through relationships.
UPF's leadership conferences and seminars focus on the urgent need for new vision and leadership based on core values and universal principles of peacebuilding.
Service-learning programs bring together youth from different cultures and religions in order to promote mutual understanding and respect. Participants serve a community in need, visit religious and historic sites, and learn communication and team-building skills.
More from Universal Peace Federation International (20)
Luke 10:38-42; John 11:1-46; John 12:1-8: Martha and Mary are often portrayed as a contrast in choosing the right priorities, but that’s based on an oversimplified application. There’s so much more in the character of these women that’s important for us to learn. The “One Thing” in this passage is presented as Jesus and keeping our focus on him is paramount, whether we are busy serving or burdened with sorrows. We can go to him and serve him and listen to him and worship him.
https://youtu.be/XnQkOyD-YOo
3rd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Uttar Pradesh, often referred to as the "Heartland of India," is a treasure trove of historical landmarks, spiritual sites, and natural wonders. From the iconic Taj Mahal to the sacred ghats of Varanasi, this state offers a diverse array of attractions that captivate visitors from around the world. Let's embark on a journey to explore some of the most enchanting places of interest in Uttar Pradesh.
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Lesson 3 Ruth and Naomi Entwined by Love.pptxCelso Napoleon
Lesson 3 Ruth and Naomi: Entwined by Love
EBD – Sunday Bible School
Adult Bible Lessons 3rd quarter 2024 CPAD
MAGAZINE: The God Who Rules the World and Takes Care of the Family: The Divine Teachings in the Books of Ruth and Esther For our Generation
Commentator: Pastor Silas Queiroz
Presentation: Missionary Celso Napoleon
Renewed in Grace
Report on recent fires at Ontario places of worship and their causes
Keywords: arson, arson statistics, arsonists, Beth Tefilah Synagogue, British Methodist Episcopal Church, causes of church fires, church fires, church renovations, classic church architecture, Detective Kim Carr, Doctor Jonathan Bashinsky, fire statistics, fire devastation, fire investigation, fires, fires at places of worship, forensic psychiatry, Grant Harris, historic churches, London, nineteenth century churches, Ontario, Ontario Fire Marshal's Office, Or Shalom Congregation, Penetanguishene Mental Health Centre, places of worship, psychology of arson, psychotic religious delusions, Reverend Canon Harold Percy, Shaw Street, Streetsville, synagogue fires, Toronto, Toronto Police Service, Toronto Star, Trinity Anglican Church, Victoria Gaitskell
Set Free from Worry and Anxiety Sermon.pptxStephen Palm
Throughout both the Old and New Testaments we are exhorted and even commanded not to worry or be anxious. However, we all struggle in obeying this wise counsel. We borrow trouble and our lives become increasingly unsettled. Constant connection to media doomsday scenarios adds great pressure, as does the relentless input from social media. Anxiety has become an epidemic impacting 20% of Americans today! In this sermon, we will begin with a 10-part description of the difference between worry and anxiety and will then look at two biblical examples, Moses and Elijah. We will also look at some of the Bible's many texts that comprise God's treatment plan to set us free of worry and anxiety.
Story of Buddha Gautama ~ A Free Full-Color eBook (Eng. & Chi.).pdfOH TEIK BIN
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Faith Over Fear - Being Set Free From Free by JesusCole Hartman
Fear cripples and paralyzes you. Sometimes it's small and sometimes it's big but we are all ruled by fear one day or another. In Christ, fear becomes a liar, and we are given freedom by the Spirit of God. Whatever you are afraid of, consider the Bible's approach to fear and learn to be set free by Jesus.
A an introductory slide presentation about the plants and animal in the Nan Tien Temple garden., to inspire investigation and protection of the nature.
2. UPFWorld Assembly in NewYork City.
Universal Peace Federation
Interfaith Peacebuilding Initiatives
T
he Universal Peace Federation (UPF) and its global network
of Ambassadors for Peace bring universal, spiritual principles
to the task of resolving conflict and reconciling the divided
human family. International Leadership Conferences, symposia,
and peace councils offer opportunities for high-level consultations.
These are complemented by“track two”diplomacy and grass-roots
programs that build support for a culture of peace.
UPF is an NGO in special consultative status with ECOSOC, the
Economic and Social Council at the United Nations. The Secretariat
is based in New York, and there are 12 regional offices and more
than 150 chapters worldwide. Each chapter is entitled to nominate
a representative to the UPF Global Peace Council. Individual
members of UPF are called to be Ambassadors for Peace.
Areas of Focus
• Interfaith Peacebuilding
• Peace and security
• Marriage and family
• Culture of peace
• UN relations
Core Values
• We are one human family
created by God.
• The highest achievements
of men and women are
rooted in spiritual and moral
development.
• The family is the“school of love
and peace.”
• Peace comes through dialogue
and cooperation.
• Service is the foundation of
reconciliation.
Rev. Dr. and Mrs. Sun Myung Moon
UPF Founders
By practicing the ethics of living for
the sake of others we can reconcile the
divided human family
3. Religious Youth Service
RYS provides an environment wherein youth can
rise above doctrinal differences, unite in activities of
service and learning that benefit communities around
the world, and develop leadership abilities that enable
all participants to help create a culture of peace.
Interfaith Assembly
UPF has hosted Interfaith summits at times of tension,
including one of the first interfaith response to the
9/11/2001 attacks on the United States, followed by a
conference for Muslims in Jakarta; and more recently
the“Divine Winds of Change”seminar in Istanbul.
Interreligious Sports Programs
Young athletes from different religions and
nationalities converge in the spirit of sportsmanship.
Play Soccer Make Peace sponsors matches between
youth from communities that have suffered tension
and division.
World Interfaith Harmony Week
In support of the first World Interfaith Harmony Week
in 2011, UPF worked with religious groups to hold
celebrations in 22 nations. In 2012 UPF and religious
NGOs helped plan an interfaith program at the UN
General Assembly.
Publications
UPF encourages debate and discussion among the
world’s faiths, and promoting understanding of the
common ground in teachings, ethics and practice.
Among our interfaith publications are the Dialogue &
Alliance and the two-volume World Scripture.
Consultations
In many parts of the world addressing security issues
is a necessary step toward peace. UPF’s Office of
Peace and Security brings decades of experience and
expertise to peace initiatives in the Middle East, East
Asia, South Asia, Africa, and the South Caucasus.
3
4. Putting Faith into Action
Middle East Peace Initiative
O
n the foundation of decades of
interfaith efforts, UPF’s Middle East
Peace Initiative began in 2003, in
the heat of violence of the second Intifada.
It offers interfaith pilgrimages, fact-finding
tours, leadership consultations, and grass-
roots encounters.
Visiting the historic and holy sites of Judaism,
Christianity, and Islam, participants gain a
first-hand understanding of the history and
spirituality of the Abrahamic faiths.
Briefings, dialogues, and opportunities to
interact with the variety of people in the
region give unique insights into current
events as well as opportunities to serve as
ambassadors of goodwill who build lasting
relationships with people of diverse cultures.
Strategies for Reducing
Interreligious Conflict:
• Establish an interreligious
council among respected
spiritual leaders
representing all the
traditions in the region.
• Convene the interreligious
council during peace talks.
• Convene special council
sessions with heads of
religious bodies outside the
region.
• Bring together young
people from the region’s
faith traditions to build
bonds of trust and
cooperation.
• Develop a curriculum that
respectfully teaches the
core values of the region’s
diverse faith traditions.
• Encourage interfaith prayer
and cooperation.
5. Interfaith Volunteerism
Flood Relief
Buddhist, Christian, and Muslim students cleaned a
Muslim school in Bangkok damaged by flood waters.
This collaboration was facilitated by the Thailand
National Interreligious Peace Council.
Community Cohesion
During forums on reconciliation and forgiveness in the UK,
speakers talked about their experiences with people of other
religions, the challenges they have faced in life, and how they
drew upon the resources of their faith.
Responses to Terrorism
After attacks in Norway killed 77 people in July 2011,
UPF-Norway organized a forum in partnership with the
Central Mosque in Oslo that included political leaders
and a youth panel.
Rural Development
Young people of different faiths built a
classroom and toilet facilities for students in an
impoverished community near Lumbini, Nepal
the birthplace of Buddha.
Post-tsunami Cleanup
After the 2011 earthquake and tsunami in Japan, UPF
partnered with Christian Disaster Response to train
volunteers doing clean up. This sparked a collaboration of
NGOs and government offices involved in disaster relief.
Reconciliation after Civil War
The disputed presidential elections of 2010 in Cote d’Ivoire
sparked a civil war. Religious leaders and Ambassadors for Peace
met with the Dialogue, Truth and Reconciliation Commission to
plan a grassroots campaign to teach peace princples.
5
6. NAM
World Interfaith
Harmony Week
A warm welcome for people of all faiths in
Kuala Lumpur, Malaysia
Prayers from several faith traditions inTokyo, Japan
First week of February each year
Azerbaijan
Barbados
Canada
Côte d’Ivoire
Germany
Indonesia
Israel
Italy
Japan
Kazakhstan
Kenya
Korea
Malaysia
Moldova
Russia
Slovakia
Solomon Islands
St. Lucia
Switzerland
Taiwan
Thailand
United States
T
he Universal Peace Federation
organized observances in 22
nations in 2011, notably in an
International Leadership Conference
in Seoul, Korea. The opening plenary
on February 7 began with interfaith
prayers from the Muslim, Christian,
Jewish, Confucian, Shinto, Buddhist,
and Sikh traditions. Each of the
religious representatives shared a
reading from their scripture, lit a
candle, and offered a prayer for peace,
while colorful banners and decorations
proclaimed the vision of the week of
interfaith harmony.
• H.M. King Abdullah II of Jordan advocated for this annual celebration
during the first week of February“based on love of God and love of
one’s neighbor, or on love of the good and love of one’s neighbor,
each according to their own religious traditions or convictions.”
• “Spread the message of interfaith harmony and goodwill,”urged UN
Secretary-General Ban Ki-moon,“in the world’s churches, mosques,
synagogues, temples and other places of worship.”This was his
call to people of faith on the first World Interfaith Harmony Week,
established by a UN General Assembly Resolution in October 2010.
List of Nations Observing Harmony Week in 2011
7. UNAM
Faith leaders at an interfaith assembly in Seoul, Korea
Humanity everywhere is bound together not only
by mutual interests but also by shared commandments,
to love God and neighbor, to love the good.
Exploring Common Ground
In Indonesia, a Muslim emphasized harmonizing
words and deeds, a Buddhist spoke about the
importance of listening, and a Hindu advocated“heart,
humility, humanity, and harmony.”A conference in
Switzerland was conducted in both French and
German by pairs of lecturers from the different
regions of the nation. Forums in Munich and Stuttgart,
Germany included speeches, readings, and prayers.
Addressing National Concerns
Some meetings were part of ongoing work for
reconciliation. Muslim and Christian leaders in
Cote d’Ivoire made plans to work together for
reconciliation. Referring to the bitter post-election
violence of two years earlier, a Buddhist leader in
Kenya called for people to reach out to each other in
forgiveness. In Bangkok, the World Interfaith Harmony
Week event built momentum toward the inauguration
of the Thailand Interfaith Peace Council in September.
Speaking, Listening, Praying
Speakers from various religions took part in forums in
Barbados; Canada; Kazakhstan; and Solomon Islands.
Prayers and readings by representatives of different faiths
were the highlights of gatherings in Japan; Malaysia;
Russia; Slovakia; and the US.
Photos above, left to right: Stuttgart, Germany;
Washington, DC, USA; and Nitra, Slovakia
Engaging in Joint Action
After lighting a“lamp of peace”and reading from various
scriptures, students in India cleaned a park. In Moscow,
Russia, youth made plans for further dialogue. Youth from
four religious groups planned the observance in St. Lucia.
Working together to end world hunger was the theme in
Italy. A gathering in Israel honored government workers
who promote interfaith activity. People in Moldova
planned ways to cooperate in public projects.
7
8. Some people say that advances in science
have proven that many religious beliefs are
mere superstition and irrelevant to the modern
world. But the role of religion will always be
relevant as long as the spiritual aspect of
human beings remains a reality and a world of
peace has not been established.
The struggles of modern ideologies, cultures,
and races can be overcome through
interreligious understanding and spiritual
harmony.
Religious scholars should go beyond complex
theories and promoting the superiority of their
own religions and give people the wisdom
to love humanity and build a world of peace.
Religions must pool their wisdom and combine
their energies and work diligently to build the
ideal world.
- Rev. Sun Myung Moon
Spiritual Insight
R
eligion and spirituality impact the worldviews,
values, and practices of humanity worldwide. Human
beings are not only political, economic, and social but
also spiritual beings with spiritual needs and a capacity for
spiritual wisdom and insight.
UPF Founder Rev. Dr. Sun Myung Moon advocates that
the United Nations, for its own survival and effectiveness,
build an interreligious council or similar structure within
its system, because the current structure, dominated by
political self-interest, represents an incomplete expression of
humanity’s potential.
Those who represent the highest expressions of humanity’s
vision of peace can help ground peacemaking in moral
and spiritual principles based on the wisdom of Jesus,
Mohammed, Moses, Buddha, Confucius, and other sages.
Top: Rev. Sun Myung Moon speaking at the UN in
2000; Middle: interreligious peace councils in Thailand
(L.) and Ethiopia (R.); Bottom: informal discussions at
UPF conferences in Korea and New York
Interreligious Councils
9. Universal Peace Federation: INTERRELIGIOUS COUNCILS
“We need a United Nations that can effectively direct the abundant
financial, academic, spiritual, and technical resources. This task is not
the work of one single religion but the combined work of all religions.”
– Kenneth D. Kaunda, President of Zambia (1964-91)
“We need a United Nations that can effectively direct the abundant
financial, academic, spiritual, and technical resources. This task is not
the work of one single religion but the combined work of all religions.”
– Kenneth D. Kaunda, President of Zambia (1964-91)
How Councils Can Help
In addition to military, economic, and ecological
factors, human wellbeing and security involves
people’s ways of thinking, which are deeply
affected by religion. Interreligious councils have
the potential to
• Provide fresh and unique perspectives on
problems and potential solutions
• Prevent religious differences from being
exploited to stir up conflict
• Promote intercultural dialogue,
understanding, and cooperation
• Model the capacity to rise above differences
and work together for the common good
A Decade of Progress
2000 Vision for an interfaith council outlined in an address
by Dr. Sun Myung Moon at the UN
2004 Promotion of Interreligious Dialogue: GA Resolution
59/23 (sponsored by the Permanent MIssion of the
Republic of the Philippines to the UN)
2005 Inauguration of the Universal Peace Federation
modeling the activities of a proposed council
2006 Tripartite Forum on Interfaith Cooperation for Peace
(partnership among Member States, UN bodies, and
NGOs)
2007 Establishment of a Focal Unit in the Department of
Economic and Social Affairs at the United Nations
(GA Resolution 61/221)
2010 Proposal for a UN Decade of Interreligious and
Intercultural Dialogue, Understanding and
Cooperation for Peace (resolution not yet approved)
2011 World Interfaith Harmony Week established (the first
week of February)
Top photo: A Model UN Interreligious Council session in
Geneva, Switzerland; below, left to right: the Azerbaijan
National Peace Council, interreligious forum in Uruguay,
Week of Spirituality, Values and Global Concerns
program at the UN headquarters in New York
9
10. Baha’i:
Be a lamp unto those who
walk in darkness, and a home
to the stranger. Be eyes to
the blind, and a guiding light
unto the feet of the erring. Be
a breath of life to the body of
humankind, a dew upon the
soil of the human heart, and a
fruit upon the tree of humility.
Buddhism:
May those frightened cease
to be afraid, and may those
bound be free. May the
powerlessfindpower,andmay
people think of befriending
one another.
Christianity:
Blessed are the peacemakers,
for they shall be known as the
Children of God. Love your
enemies, do good to those
who hate you,bless those who
curse you, pray for those who
abuse you.
Confucianism:
When the heart is set right,
then the personal life is
cultivated.When the personal
life is cultivated, then the
family life is regulated. When
the family life is regulated,
thenthenationallifeisorderly.
And when the national life is
orderly, then there is peace in
the world.
Hinduism:
May there be peace on earth.
May thy Vedic Law propagate
peace all through the world.
May all things be a source
of peace to us. And may thy
peace itself, bestow peace on
all, and may that peace come
to me also.
Islam:
If the enemy incline towards
peace, do thou also incline
towards peace, and trust
God, for the Lord is the one
that heareth and knoweth all
things. And the servants of
God,Most Gracious are those
who walk on the Earth in
humility,andwhenweaddress
them, we say“PEACE.”
Judaism:
Come let us go up the
mountain of the Lord, that
we may walk the paths of the
Most High.And we shall beat
our swords into ploughshares,
and our spears into pruning
hooks. Nation shall not lift
up sword against nation—
neither shall they learn war
any more.
Sikhism:
God adjudges us according to
our deeds, not the coat that
we wear: that truth is above
everything, but higher still
is truthful living. Know that
we attaineth God when we
loveth, and only that victory
endures in consequences of
which no one is defeated.
Shintoism:
Although the people living
across the ocean surrounding
us are all our brothers and
sisters, why are there constant
troubles in this world? Why
do winds and waves rise in the
ocean surrounding us? I only
earnestly wish that the wind
will soon puff away all the
clouds which are hanging over
the tops of the mountains.
Unificationism:
A life of vertical “noon-time”
alignment casts no shadow. I
pray that we can wipe away
the tears of people in misery
and poverty, and lead an
illuminated life of eternal
true love that dissipates all
darkness.
Prayers or selections from sacred scriptures are read by representatives
of different faiths and traditions, and each pours water from a container
into a common bowl or lights a candle for peace.
(L.) Ceremonies in Italy and the Marshall Islands.
Interfaith Harmony Readings
