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Isabeau of Bavaria, Queen of France (1385–1422): The Creations of an Historical Villainess (The Alexander Prize Essay)

Published online by Cambridge University Press:  12 February 2009

Extract

Considering the high personal profile and influence of Isabeau of Bavaria during her time as queen of France between 1385 and 1422, it is extraordinary that she has not been the subject of more sustained serious academic study in the past, and that so little is known about her. The woman at the centre of such a turbulent period of Anglo-French war and internal conflict is far too often dismissed in the space of a few paragraphs; even then, what is written about her is often one-sided, two-dimensional and, in many cases, plain wrong. The history of Isabeau of Bavaria so far has largely been a fabricated mixture of gossip and propaganda which has been absorbed into historical tradition and repeated so often that, to many, legend has become indistinguishable from fact. For a mere two decades it has been accepted that: ‘Isabeau ne mérite point la réputation qui lui fut faite’, and it cannot be a coincidence that the few historians who have devoted any time to research on Isabeau all have come to the conclusion that her infamous legacy is not deserved. Yet, the movement for Isabeau of Bavaria's rehabilitation has not been as prominent as it might have been: Vallet de Viriville only wrote a few articles about her, Marcel Thibault never produced the promised second part of his biography and Yann Grandeau sadly died before his research papers could be developed into a complete work. The very first line that Thibault wrote in 1901 makes the claim that: ‘L'histoire vraie et complète d'Isabeau de Bavière n'a jamais été ecrite’ and, despite recent scholarly work, this still seems to be die case almost a century later.

Type
Research Article
Copyright
Copyright © Royal Historical Society 1996

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References

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6 Lionel and Violente in 1368; Leopold and Virida in 1361; Isabelle and Gian Galeazzo in 1364. And, of course, Valentina, the daughter of Gian Galeazzo Visconti and Isabelle of France, went back to her mother's family, marrying Isabelle's nephew Louis, duke of Orleans.

7 It was widely believed that the saint's head was enshrined there, although Rome and other shrines also claimed that they possessed the relic. The Bavarians arrival was timed for the annual fête, with public worship centred around the relic. de Viriville, Auguste Vallet, Isabeau de Bavière (Paris, 1859), 4Google Scholar.

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20 At least, not in documents that have been found to this date. The monk of SaintDenis's inaccurate story of the bride being chosen from three portraits even relates that Charles VI found Isabeau's image to be ‘très supérieure aux autres en grâce et en beauté’. de Saint-Denis, Religieux, Chronique de Charles VI de 1380 à 1422, trans, and ed. Bellaguet, L. (6 vols., Paris, 1841) [hereafter Religieux], I, 359Google Scholar.

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40 The Latin term that the Religieux uses is ‘venerabilis regina’.

41 Religieux, II, 89. ‘I would not know how to tell with what profound grief the august queen Isabelle was affected by the king's condition. What distressed her above all was to see how on all the occasions when, fatigued by tears and sobbing, she approached to lavish attention on him, the king repulsed her, whispering to his people: “Who is this woman obstructing my view? Find out what she wants, and stop her from annoying and bothering me, if you can”.’

42 Seven of their twelve children were born after the insanity began in 1392.

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50 Juvénal, 434.

51 Religieux, III, 229. ‘The people blamed the bad administration of the queen and the duke of Orleans. They were condemned publicly in the towns for their insatiable greed; it was said that, negligent of the kingdom's defence and not content with normal taxation, they had imposed a general levy the previous year.’

52 Her average argenterie expenses for the five years of 1393–8 were about 9,350 livres parisis p. a. For the same time period between 1400 and 1405, the average was about 45,700 livres parisis—an average being almost as much as the total for 1393–8.

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54 AN KK42, fo. 73.

55 Froissart, XI, 228.

56 Religieux, III, 269,. ‘Noble queen, I would never want to tell you anything disagreeable, but your salvation is dearer to me than your good graces: thus, I will speak the truth, whatever your opinions of me might be. The goddess Venus is the only ruler at your court; Drunkenness and Debauchery serve in her train and turn night into day amidst the most dissolute dances. These confounded, infernal followers, who incessantly besiege your court, corrupt morals and agitate the heart. They make knights and squires effeminate and prevent them from leaving for war by making them scared of being disfigured by injury…Noble queen, there is talk of these and many other disorders which dishonour your court. If you do not want to believe me, go through town disguised as a poor woman and you will hear what everyone says.’

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58 Religieux, III, 269–71. ‘I am astonished that you dare to commit such wicked deeds, and even worse ones, which I shall tell the queen all about, when it pleases her to listen to me.’

59 Ibid., III, 331.

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61 The Religieux of Saint-Denis recorded public opinion on this issue as fear that she wished to enrich the Germans by impoverishing the French. This money was probably the one-off payment of 57,000 francs that Isabeau gave her brother Louis on 22 July 1405 in return for the revenues of five Bavarian provinces (cf. BN f. fr. 6537, fo. 159), but there were suspicions that this was actually the proceeds of the 1405 tax, being concealed in Bavaria.

62 Le Songe Véritable, ed. Moranvillé, H., Mémoires de la Société de l'Histoire de Paris, XVII (1890), 276Google Scholar. ‘I will make her feel such shame / and such injury and loss / that in the end she will be desolate.’

63 Ibid., 296. ‘You, queen, Lady Isabeau, / enveloped in ugly skin / if you do not come to me soon / I will take away everything of yours / And lead you into such trouble.’

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65 Religieux, V, 28. Add to this the fact that a Cabochien spokesman criticised the Dauphin Louis for straying despite the sound moral education given him by his mother, the venerable queen. Ibid., V, 31.

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79 AN X1a 8603, fos. 63–4. ‘Considering the horrific and enormous crimes perpetrated in the said kingdom of France by Charles who calls himself dauphin of Vienne, it is agreed that neither we (Charles VI), nor our said son King Henry, nor our very dear son Philip duke of Burgundy shall negotiate any peace or agreement with the said Charles without the advice and consent of all and each of us three, and of the three Estates of our two kingdoms’.

80 BN f. fr. 3910, no. 82 (reply by Burgundy at no. 83 in similar style, also including the ‘soy disant’ insult).

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